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(ROOT:بعث@[VERB]) RANGE:2

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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:56)

ثُمَّ  بَعَثْنَٰكُم  مِّنۢ  بَعْدِ  مَوْتِكُمْ  لَعَلَّكُمْ  تَشْكُرُونَ thumma baʿathnākum min baʿdi mawtikum la‑ʿallakum tashkurūna
Then We raised you up after your death: Ye had the chance to be grateful.
(2:129)

رَبَّنَا  وَٱبْعَثْ  فِيهِمْ  رَسُولًا  مِّنْهُمْ  يَتْلُوا۟  عَلَيْهِمْ  ءَايَٰتِكَ  وَيُعَلِّمُهُمُ  ٱلْكِتَٰبَ  وَٱلْحِكْمَةَ  وَيُزَكِّيهِمْ  إِنَّكَ  أَنتَ  ٱلْعَزِيزُ  ٱلْحَكِيمُ rabbanā wa‑abʿath fīhim rasūlan minhum yatlū ʿalayhim āyātika wa‑yuʿallimuhumu l‑kitāba wa‑l‑ḥikmata wa‑yuzakkīhim innaka anta l‑ʿazīzu l‑ḥakīmu
"Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise."
(2:213)

كَانَ  ٱلنَّاسُ  أُمَّةً  وَٰحِدَةً  فَبَعَثَ  ٱللَّـهُ  ٱلنَّبِيِّۦنَ  مُبَشِّرِينَ  وَمُنذِرِينَ  وَأَنزَلَ  مَعَهُمُ  ٱلْكِتَٰبَ  بِٱلْحَقِّ  لِيَحْكُمَ  بَيْنَ  ٱلنَّاسِ  فِيمَا  ٱخْتَلَفُوا۟  فِيهِ  وَمَا  ٱخْتَلَفَ  فِيهِ  إِلَّا  ٱلَّذِينَ  أُوتُوهُ  مِنۢ  بَعْدِ  مَا  جَآءَتْهُمُ  ٱلْبَيِّنَٰتُ  بَغْيًۢا  بَيْنَهُمْ  فَهَدَى  ٱللَّـهُ  ٱلَّذِينَ  ءَامَنُوا۟  لِمَا  ٱخْتَلَفُوا۟  فِيهِ  مِنَ  ٱلْحَقِّ  بِإِذْنِهِۦ  وَٱللَّـهُ  يَهْدِى  مَن  يَشَآءُ  إِلَىٰ  صِرَٰطٍ  مُّسْتَقِيمٍ kāna l‑nāsu ummatan wāḥidatan fa‑baʿatha allāhu l‑nabiyyina mubashshirīna wa‑mundhirīna wa‑anzala maʿahumu l‑kitāba bil‑ḥaqqi li‑yaḥkuma bayna l‑nāsi fī‑mā akhtalafū fīhi wa‑mā ikhtalafa fīhi illā lladhīna ūtūhu min baʿdi jāʾathumu l‑bayyinātu baghyan baynahum fa‑hadā allāhu lladhīna āmanū li‑mā akhtalafū fīhi mina l‑ḥaqqi bi‑idhnihi wallāhu yahdī man yashāʾu ilā ṣirāṭin mustaqīmin
Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
(2:246)

أَلَمْ  تَرَ  إِلَى  ٱلْمَلَإِ  مِنۢ  بَنِىٓ  إِسْرَٰٓءِيلَ  مِنۢ  بَعْدِ  مُوسَىٰٓ  إِذْ  قَالُوا۟  لِنَبِىٍّ  لَّهُمُ  ٱبْعَثْ  لَنَا  مَلِكًا  نُّقَٰتِلْ  فِى  سَبِيلِ  ٱللَّـهِ  قَالَ  هَلْ  عَسَيْتُمْ  إِن  كُتِبَ  عَلَيْكُمُ  ٱلْقِتَالُ  أَلَّا  تُقَٰتِلُوا۟  قَالُوا۟  وَمَا  لَنَآ  أَلَّا  نُقَٰتِلَ  فِى  سَبِيلِ  ٱللَّـهِ  وَقَدْ  أُخْرِجْنَا  مِن  دِيَٰرِنَا  وَأَبْنَآئِنَا  فَلَمَّا  كُتِبَ  عَلَيْهِمُ  ٱلْقِتَالُ  تَوَلَّوْا۟  إِلَّا  قَلِيلًا  مِّنْهُمْ  وَٱللَّـهُ  عَلِيمٌۢ  بِٱلظَّٰلِمِينَ a‑lam tara ilā l‑malāʾi min banī isrāʾīla min baʿdi mūsā idh qālū li‑nabiyyin llahumu abʿath la‑nā malikan nuqātil sabīli allāhi qalā hal ʿasaytum in kutiba ʿalaykumu l‑qitālu allā tuqātilū qālū wa‑mā lanā allā nuqātila sabīli allāhi wa‑qad ukhrijnā min diyārinā wa‑abnāʾinā fa‑lammā kutiba ʿalayhimu l‑qitālu tawallaw illā qalīlan minhum wallāhu ʿalīmun bil‑ẓālimīna
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
(2:247)

وَقَالَ  لَهُمْ  نَبِيُّهُمْ  إِنَّ  ٱللَّـهَ  قَدْ  بَعَثَ  لَكُمْ  طَالُوتَ  مَلِكًا  قَالُوٓا۟  أَنَّىٰ  يَكُونُ  لَهُ  ٱلْمُلْكُ  عَلَيْنَا  وَنَحْنُ  أَحَقُّ  بِٱلْمُلْكِ  مِنْهُ  وَلَمْ  يُؤْتَ  سَعَةً  مِّنَ  ٱلْمَالِ  قَالَ  إِنَّ  ٱللَّـهَ  ٱصْطَفَىٰهُ  عَلَيْكُمْ  وَزَادَهُۥ  بَسْطَةً  فِى  ٱلْعِلْمِ  وَٱلْجِسْمِ  وَٱللَّـهُ  يُؤْتِى  مُلْكَهُۥ  مَن  يَشَآءُ  وَٱللَّـهُ  وَٰسِعٌ  عَلِيمٌ wa‑qāla lahum nabiyyuhum inna allāha qad baʿatha la‑kum ṭālūta malikan qālū annā yakūnu lahu l‑mulku ʿalaynā wa‑naḥnu aḥaqqu bil‑mulki minhu wa‑lam yuʾtā saʿatan mina l‑māli qalā inna allāha iṣṭafāhu ʿalaykum wa‑zādahu basṭatan l‑ʿilmi wa‑l‑jismi wallāhu yuʾtī mulkahu man yashāʾu wallāhu wāsiʿun ʿalīmun
Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
(2:259)

أَوْ  كَٱلَّذِى  مَرَّ  عَلَىٰ  قَرْيَةٍ  وَهِىَ  خَاوِيَةٌ  عَلَىٰ  عُرُوشِهَا  قَالَ  أَنَّىٰ  يُحْىِۦ  هَٰذِهِ  ٱللَّـهُ  بَعْدَ  مَوْتِهَا  فَأَمَاتَهُ  ٱللَّـهُ  مِا۟ئَةَ  عَامٍ  ثُمَّ  بَعَثَهُۥ  قَالَ  كَمْ  لَبِثْتَ  قَالَ  لَبِثْتُ  يَوْمًا  أَوْ  بَعْضَ  يَوْمٍ  قَالَ  بَل  لَّبِثْتَ  مِا۟ئَةَ  عَامٍ  فَٱنظُرْ  إِلَىٰ  طَعَامِكَ  وَشَرَابِكَ  لَمْ  يَتَسَنَّهْ  وَٱنظُرْ  إِلَىٰ  حِمَارِكَ  وَلِنَجْعَلَكَ  ءَايَةً  لِّلنَّاسِ  وَٱنظُرْ  إِلَى  ٱلْعِظَامِ  كَيْفَ  نُنشِزُهَا  ثُمَّ  نَكْسُوهَا  لَحْمًا  فَلَمَّا  تَبَيَّنَ  لَهُۥ  قَالَ  أَعْلَمُ  أَنَّ  ٱللَّـهَ  عَلَىٰ  كُلِّ  شَىْءٍ  قَدِيرٌ aw ka‑lladhī marra ʿalā qaryatin wahiya khāwiyatun ʿalā ʿurūshihā qalā annā yuḥyi hādhihi allāhu baʿda mawtihā fa‑amātahu allāhu miʾata ʿāmin thumma baʿathahu qalā kam labithta qalā labithtu yawman aw baʿḍa yawmin qalā bal llabithta miʾata ʿāmin fa‑inẓur ilā ṭaʿāmika wa‑sharābika lam yatasannah wa‑unẓur ilā ḥimārika wa‑li‑najʿalaka āyatan lil‑nāsi wa‑unẓur ilā l‑ʿiẓāmi kayfa nunshizuhā thumma naksūhā laḥman fa‑lammā tabayyana lahu qalā aʿlamu annā allāha ʿalā kulli shayʾin qadīrun
Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."