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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:16)

أُو۟لَٰٓئِكَ  ٱلَّذِينَ  ٱشْتَرَوُا۟  ٱلضَّلَٰلَةَ  بِٱلْهُدَىٰ  فَمَا  رَبِحَت  تِّجَٰرَتُهُمْ  وَمَا  كَانُوا۟  مُهْتَدِينَ ulāʾika lladhīna ishtarawu l‑ḍalālata bil‑hudā fa‑mā rabiḥat tijāratuhum wa‑mā kānū muhtadīna
These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction,
(2:30)

وَإِذْ  قَالَ  رَبُّكَ  لِلْمَلَٰٓئِكَةِ  إِنِّى  جَاعِلٌ  فِى  ٱلْأَرْضِ  خَلِيفَةً  قَالُوٓا۟  أَتَجْعَلُ  فِيهَا  مَن  يُفْسِدُ  فِيهَا  وَيَسْفِكُ  ٱلدِّمَآءَ  وَنَحْنُ  نُسَبِّحُ  بِحَمْدِكَ  وَنُقَدِّسُ  لَكَ  قَالَ  إِنِّىٓ  أَعْلَمُ  مَا  لَا  تَعْلَمُونَ wa‑idh qalā rabbuka lil‑malāʾikati innī jāʿilun l‑arḍi khalīfatan qālū atajʿalu fīhā man yufsidu fīhā wa‑yasfiku l‑dimāʾa wa‑naḥnu nusabbiḥu biḥamdika wa‑nuqaddisu la‑ka qalā innī aʿlamu taʿlamūna
Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."
(2:61)

وَإِذْ  قُلْتُمْ  يَٰمُوسَىٰ  لَن  نَّصْبِرَ  عَلَىٰ  طَعَامٍ  وَٰحِدٍ  فَٱدْعُ  لَنَا  رَبَّكَ  يُخْرِجْ  لَنَا  مِمَّا  تُنۢبِتُ  ٱلْأَرْضُ  مِنۢ  بَقْلِهَا  وَقِثَّآئِهَا  وَفُومِهَا  وَعَدَسِهَا  وَبَصَلِهَا  قَالَ  أَتَسْتَبْدِلُونَ  ٱلَّذِى  هُوَ  أَدْنَىٰ  بِٱلَّذِى  هُوَ  خَيْرٌ  ٱهْبِطُوا۟  مِصْرًا  فَإِنَّ  لَكُم  مَّا  سَأَلْتُمْ  وَضُرِبَتْ  عَلَيْهِمُ  ٱلذِّلَّةُ  وَٱلْمَسْكَنَةُ  وَبَآءُو  بِغَضَبٍ  مِّنَ  ٱللَّـهِ  ذَٰلِكَ  بِأَنَّهُمْ  كَانُوا۟  يَكْفُرُونَ  بِـَٔايَٰتِ  ٱللَّـهِ  وَيَقْتُلُونَ  ٱلنَّبِيِّۦنَ  بِغَيْرِ  ٱلْحَقِّ  ذَٰلِكَ  بِمَا  عَصَوا۟  وَّكَانُوا۟  يَعْتَدُونَ wa‑idh qultum yā‑mūsā lan naṣbira ʿalā ṭaʿāmin wāḥidin fa‑idʿu la‑nā rabbaka yukhrij la‑nā mimmā tunbitu l‑arḍu min baqlihā wa‑qiththāʾihā wa‑fūmihā wa‑ʿadasihā wa‑baṣalihā qalā atastabdilūna alladhī huwa adnā bi‑lladhī huwa khayrun ahbiṭū miṣran fa‑inna la‑kum saʾaltum waḍuribat ʿalayhimu l‑dhillatu wa‑l‑maskanatu wa‑bāʾū bighaḍabin mina allāhi dhālika bi‑annahum kānū yakfurūna bi‑āyāti allāhi wa‑yaqtulūna l‑nabiyyina bi‑ghayri l‑ḥaqqi dhālika bi‑mā ʿaṣaw wa‑kānū yaʿtadūna
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
(2:69)

قَالُوا۟  ٱدْعُ  لَنَا  رَبَّكَ  يُبَيِّن  لَّنَا  مَا  لَوْنُهَا  قَالَ  إِنَّهُۥ  يَقُولُ  إِنَّهَا  بَقَرَةٌ  صَفْرَآءُ  فَاقِعٌ  لَّوْنُهَا  تَسُرُّ  ٱلنَّٰظِرِينَ qālū idʿu la‑nā rabbaka yubayyin lanā lawnuhā qalā innahu yaqūlu innahā baqaratun ṣafrāʾu fāqiʿun lawnuhā tasurru l‑nāẓirīna
They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!"
(2:71)

قَالَ  إِنَّهُۥ  يَقُولُ  إِنَّهَا  بَقَرَةٌ  لَّا  ذَلُولٌ  تُثِيرُ  ٱلْأَرْضَ  وَلَا  تَسْقِى  ٱلْحَرْثَ  مُسَلَّمَةٌ  لَّا  شِيَةَ  فِيهَا  قَالُوا۟  ٱلْـَٰٔنَ  جِئْتَ  بِٱلْحَقِّ  فَذَبَحُوهَا  وَمَا  كَادُوا۟  يَفْعَلُونَ qalā innahu yaqūlu innahā baqaratun dhalūlun tuthīru l‑arḍa wa‑lā tasqī l‑ḥartha musallamatun shiyata fīhā qālū l‑ana jiʾta bil‑ḥaqqi fa‑dhabaḥūhā wa‑mā kādū yafʿalūna
He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will.
(2:84)

وَإِذْ  أَخَذْنَا  مِيثَٰقَكُمْ  لَا  تَسْفِكُونَ  دِمَآءَكُمْ  وَلَا  تُخْرِجُونَ  أَنفُسَكُم  مِّن  دِيَٰرِكُمْ  ثُمَّ  أَقْرَرْتُمْ  وَأَنتُمْ  تَشْهَدُونَ wa‑idh akhadhnā mīthāqakum tasfikūna dimāʾakum wa‑lā tukhrijūna anfusakum min diyārikum thumma aqrartum wa‑antum tashhadūna
And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness.
(2:144)

قَدْ  نَرَىٰ  تَقَلُّبَ  وَجْهِكَ  فِى  ٱلسَّمَآءِ  فَلَنُوَلِّيَنَّكَ  قِبْلَةً  تَرْضَىٰهَا  فَوَلِّ  وَجْهَكَ  شَطْرَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَحَيْثُ  مَا  كُنتُمْ  فَوَلُّوا۟  وُجُوهَكُمْ  شَطْرَهُۥ  وَإِنَّ  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  لَيَعْلَمُونَ  أَنَّهُ  ٱلْحَقُّ  مِن  رَّبِّهِمْ  وَمَا  ٱللَّـهُ  بِغَٰفِلٍ  عَمَّا  يَعْمَلُونَ qad narā taqalluba wajhika l‑samāʾi fa‑la‑nuwalliyannaka qiblatan tarḍahā fa‑walli wajhaka shaṭra l‑masjidi l‑ḥarāmi waḥaythu kuntum fa‑wallū wujūhakum shaṭrahu wa‑inna lladhīna ūtū l‑kitāba layaʿlamūna annahu l‑ḥaqqu min rabbihim wa‑mā allāhu bi‑ghāfilin ʿammā yaʿmalūna
We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.
(2:149)

وَمِنْ  حَيْثُ  خَرَجْتَ  فَوَلِّ  وَجْهَكَ  شَطْرَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَإِنَّهُۥ  لَلْحَقُّ  مِن  رَّبِّكَ  وَمَا  ٱللَّـهُ  بِغَٰفِلٍ  عَمَّا  تَعْمَلُونَ wa‑min ḥaythu kharajta fa‑walli wajhaka shaṭra l‑masjidi l‑ḥarāmi wa‑innahu lal‑ḥaqqu min rabbika wa‑mā allāhu bi‑ghāfilin ʿammā taʿmalūna
From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do.
(2:150)

وَمِنْ  حَيْثُ  خَرَجْتَ  فَوَلِّ  وَجْهَكَ  شَطْرَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَحَيْثُ  مَا  كُنتُمْ  فَوَلُّوا۟  وُجُوهَكُمْ  شَطْرَهُۥ  لِئَلَّا  يَكُونَ  لِلنَّاسِ  عَلَيْكُمْ  حُجَّةٌ  إِلَّا  ٱلَّذِينَ  ظَلَمُوا۟  مِنْهُمْ  فَلَا  تَخْشَوْهُمْ  وَٱخْشَوْنِى  وَلِأُتِمَّ  نِعْمَتِى  عَلَيْكُمْ  وَلَعَلَّكُمْ  تَهْتَدُونَ wa‑min ḥaythu kharajta fa‑walli wajhaka shaṭra l‑masjidi l‑ḥarāmi waḥaythu kuntum fa‑wallū wujūhakum shaṭrahu li‑allā yakūna lil‑nāsi ʿalaykum ḥujjatun illā lladhīna ẓalamū minhum fa‑lā takhshawhum wa‑akhshawnī wa‑li‑utimma niʿmatī ʿalaykum wa‑la‑ʿallakum tahtadūna
So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;
(2:171)

وَمَثَلُ  ٱلَّذِينَ  كَفَرُوا۟  كَمَثَلِ  ٱلَّذِى  يَنْعِقُ  بِمَا  لَا  يَسْمَعُ  إِلَّا  دُعَآءً  وَنِدَآءً  صُمٌّۢ  بُكْمٌ  عُمْىٌ  فَهُمْ  لَا  يَعْقِلُونَ wa‑mathalu lladhīna kafarū ka‑mathali alladhī yanʿiqu bi‑mā yasmaʿu illā duʿāʾan wa‑nidāʾan ṣummun bukmun ʿumun fa‑hum yaʿqilūna
The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.
(2:187)

أُحِلَّ  لَكُمْ  لَيْلَةَ  ٱلصِّيَامِ  ٱلرَّفَثُ  إِلَىٰ  نِسَآئِكُمْ  هُنَّ  لِبَاسٌ  لَّكُمْ  وَأَنتُمْ  لِبَاسٌ  لَّهُنَّ  عَلِمَ  ٱللَّـهُ  أَنَّكُمْ  كُنتُمْ  تَخْتَانُونَ  أَنفُسَكُمْ  فَتَابَ  عَلَيْكُمْ  وَعَفَا  عَنكُمْ  فَٱلْـَٰٔنَ  بَٰشِرُوهُنَّ  وَٱبْتَغُوا۟  مَا  كَتَبَ  ٱللَّـهُ  لَكُمْ  وَكُلُوا۟  وَٱشْرَبُوا۟  حَتَّىٰ  يَتَبَيَّنَ  لَكُمُ  ٱلْخَيْطُ  ٱلْأَبْيَضُ  مِنَ  ٱلْخَيْطِ  ٱلْأَسْوَدِ  مِنَ  ٱلْفَجْرِ  ثُمَّ  أَتِمُّوا۟  ٱلصِّيَامَ  إِلَى  ٱلَّيْلِ  وَلَا  تُبَٰشِرُوهُنَّ  وَأَنتُمْ  عَٰكِفُونَ  فِى  ٱلْمَسَٰجِدِ  تِلْكَ  حُدُودُ  ٱللَّـهِ  فَلَا  تَقْرَبُوهَا  كَذَٰلِكَ  يُبَيِّنُ  ٱللَّـهُ  ءَايَٰتِهِۦ  لِلنَّاسِ  لَعَلَّهُمْ  يَتَّقُونَ uḥilla la‑kum laylata l‑ṣiyāmi l‑rafathu ilā nasāʾikum hunna libāsun la‑kum wa‑antum libāsun lahunna ʿalima allāhu annakum kuntum takhtānūna anfusakum fa‑tāba ʿalaykum wa‑ʿafā ʿankum fa‑l‑āna bāshirūhunna wa‑ibtaghū kataba allāhu la‑kum wa‑kulū wa‑ishrabū ḥattā yatabayyana lakumu l‑khayṭu l‑abyaḍu mina l‑khayṭi l‑aswadi mina l‑fajri thumma atimmū l‑ṣīāma ilā l‑layli wa‑lā tubāshirūhunna wa‑antum ʿākifūna l‑masājidi tilka ḥudūdu allāhi fa‑lā taqrabūhā ka‑dhālika yubayyinu allāhu āyātihi lil‑nāsi la‑ʿallahum yattaqūna
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
(2:197)

ٱلْحَجُّ  أَشْهُرٌ  مَّعْلُومَٰتٌ  فَمَن  فَرَضَ  فِيهِنَّ  ٱلْحَجَّ  فَلَا  رَفَثَ  وَلَا  فُسُوقَ  وَلَا  جِدَالَ  فِى  ٱلْحَجِّ  وَمَا  تَفْعَلُوا۟  مِنْ  خَيْرٍ  يَعْلَمْهُ  ٱللَّـهُ  وَتَزَوَّدُوا۟  فَإِنَّ  خَيْرَ  ٱلزَّادِ  ٱلتَّقْوَىٰ  وَٱتَّقُونِ  يَٰٓأُو۟لِى  ٱلْأَلْبَٰبِ l‑ḥajju ashhurun maʿlūmātun fa‑man faraḍa fī‑hinna l‑ḥajja fa‑lā rafatha wa‑lā fusūqa wa‑lā jidāla l‑ḥajji wa‑mā tafʿalū min khayrin yaʿlamhu allāhu wa‑tazawwadū fa‑inna khayra l‑zādi l‑taqwā wa‑attaqūni yā‑ūlī l‑albābi
For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.
(2:255)

ٱللَّـهُ  لَآ  إِلَٰهَ  إِلَّا  هُوَ  ٱلْحَىُّ  ٱلْقَيُّومُ  لَا  تَأْخُذُهُۥ  سِنَةٌ  وَلَا  نَوْمٌ  لَّهُۥ  مَا  فِى  ٱلسَّمَٰوَٰتِ  وَمَا  فِى  ٱلْأَرْضِ  مَن  ذَا  ٱلَّذِى  يَشْفَعُ  عِندَهُۥٓ  إِلَّا  بِإِذْنِهِۦ  يَعْلَمُ  مَا  بَيْنَ  أَيْدِيهِمْ  وَمَا  خَلْفَهُمْ  وَلَا  يُحِيطُونَ  بِشَىْءٍ  مِّنْ  عِلْمِهِۦٓ  إِلَّا  بِمَا  شَآءَ  وَسِعَ  كُرْسِيُّهُ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضَ  وَلَا  يَـُٔودُهُۥ  حِفْظُهُمَا  وَهُوَ  ٱلْعَلِىُّ  ٱلْعَظِيمُ allāhu ilāha illā huwa l‑ḥayyu l‑qayyūmu takhudhuhu sinatun wa‑lā nawmun lahu l‑samāwāti wa‑mā l‑arḍi man dhā alladhī yashfaʿu ʿindahu illā bi‑idhnihi yaʿlamu bayna aydīhim wa‑mā khalfahum wa‑lā yuḥīṭūna bi‑shayʾin min ʿilmihi illā bi‑mā shāʾa wasiʿa kursīyuhu l‑samāwāti wa‑l‑arḍa wa‑lā yaʾūduhu ḥifẓuhumā wa‑huwa l‑ʿaliyyu l‑ʿaẓīmu
Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
(2:256)

لَآ  إِكْرَاهَ  فِى  ٱلدِّينِ  قَد  تَّبَيَّنَ  ٱلرُّشْدُ  مِنَ  ٱلْغَىِّ  فَمَن  يَكْفُرْ  بِٱلطَّٰغُوتِ  وَيُؤْمِنۢ  بِٱللَّـهِ  فَقَدِ  ٱسْتَمْسَكَ  بِٱلْعُرْوَةِ  ٱلْوُثْقَىٰ  لَا  ٱنفِصَامَ  لَهَا  وَٱللَّـهُ  سَمِيعٌ  عَلِيمٌ ikrāha l‑dīni qad tabayyana l‑rushdu mina l‑ghayyi fa‑man yakfur bil‑ṭāghūti wa‑yuʾmin billāhi fa‑qadi istamsaka bil‑ʿurwati l‑wuthqā infiṣāma lahā wallāhu samīʿun ʿalīmun
Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.
(2:259)

أَوْ  كَٱلَّذِى  مَرَّ  عَلَىٰ  قَرْيَةٍ  وَهِىَ  خَاوِيَةٌ  عَلَىٰ  عُرُوشِهَا  قَالَ  أَنَّىٰ  يُحْىِۦ  هَٰذِهِ  ٱللَّـهُ  بَعْدَ  مَوْتِهَا  فَأَمَاتَهُ  ٱللَّـهُ  مِا۟ئَةَ  عَامٍ  ثُمَّ  بَعَثَهُۥ  قَالَ  كَمْ  لَبِثْتَ  قَالَ  لَبِثْتُ  يَوْمًا  أَوْ  بَعْضَ  يَوْمٍ  قَالَ  بَل  لَّبِثْتَ  مِا۟ئَةَ  عَامٍ  فَٱنظُرْ  إِلَىٰ  طَعَامِكَ  وَشَرَابِكَ  لَمْ  يَتَسَنَّهْ  وَٱنظُرْ  إِلَىٰ  حِمَارِكَ  وَلِنَجْعَلَكَ  ءَايَةً  لِّلنَّاسِ  وَٱنظُرْ  إِلَى  ٱلْعِظَامِ  كَيْفَ  نُنشِزُهَا  ثُمَّ  نَكْسُوهَا  لَحْمًا  فَلَمَّا  تَبَيَّنَ  لَهُۥ  قَالَ  أَعْلَمُ  أَنَّ  ٱللَّـهَ  عَلَىٰ  كُلِّ  شَىْءٍ  قَدِيرٌ aw ka‑lladhī marra ʿalā qaryatin wahiya khāwiyatun ʿalā ʿurūshihā qalā annā yuḥyi hādhihi allāhu baʿda mawtihā fa‑amātahu allāhu miʾata ʿāmin thumma baʿathahu qalā kam labithta qalā labithtu yawman aw baʿḍa yawmin qalā bal llabithta miʾata ʿāmin fa‑inẓur ilā ṭaʿāmika wa‑sharābika lam yatasannah wa‑unẓur ilā ḥimārika wa‑li‑najʿalaka āyatan lil‑nāsi wa‑unẓur ilā l‑ʿiẓāmi kayfa nunshizuhā thumma naksūhā laḥman fa‑lammā tabayyana lahu qalā aʿlamu annā allāha ʿalā kulli shayʾin qadīrun
Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
(2:264)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوا۟  لَا  تُبْطِلُوا۟  صَدَقَٰتِكُم  بِٱلْمَنِّ  وَٱلْأَذَىٰ  كَٱلَّذِى  يُنفِقُ  مَالَهُۥ  رِئَآءَ  ٱلنَّاسِ  وَلَا  يُؤْمِنُ  بِٱللَّـهِ  وَٱلْيَوْمِ  ٱلْأَخِرِ  فَمَثَلُهُۥ  كَمَثَلِ  صَفْوَانٍ  عَلَيْهِ  تُرَابٌ  فَأَصَابَهُۥ  وَابِلٌ  فَتَرَكَهُۥ  صَلْدًا  لَّا  يَقْدِرُونَ  عَلَىٰ  شَىْءٍ  مِّمَّا  كَسَبُوا۟  وَٱللَّـهُ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلْكَٰفِرِينَ yā‑ayyuhā lladhīna āmanū tubṭilū ṣadaqātikum bil‑manni wa‑l‑adha ka‑lladhī yunfiqu mālahu riʾāʾa l‑nāsi wa‑lā yuʾminū billāhi wa‑l‑yawmi l‑akhiri fa‑mathaluhu ka‑mathali ṣafwānin ʿalayhi turābun fa‑aṣābahu wābilun fa‑tarakahu ṣaldan yaqdirūna ʿalā shayʾin mimmā kasabū wallāhu yahdī l‑qawma l‑kāfirīna
O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
(2:265)

وَمَثَلُ  ٱلَّذِينَ  يُنفِقُونَ  أَمْوَٰلَهُمُ  ٱبْتِغَآءَ  مَرْضَاتِ  ٱللَّـهِ  وَتَثْبِيتًا  مِّنْ  أَنفُسِهِمْ  كَمَثَلِ  جَنَّةٍۭ  بِرَبْوَةٍ  أَصَابَهَا  وَابِلٌ  فَـَٔاتَتْ  أُكُلَهَا  ضِعْفَيْنِ  فَإِن  لَّمْ  يُصِبْهَا  وَابِلٌ  فَطَلٌّ  وَٱللَّـهُ  بِمَا  تَعْمَلُونَ  بَصِيرٌ wa‑mathalu lladhīna yunfiqūna amwālahumu ibtighāʾa marḍāti allāhi wa‑tathbītan min anfusihim ka‑mathali jannatin bi‑rabwatin aṣābahā wābilun fa‑ātat ukulahā ḍiʿfayni fa‑in lam yuṣibhā wābilun fa‑ṭallun wallāhu bi‑mā taʿmalūna baṣīrun
And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
(2:267)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوٓا۟  أَنفِقُوا۟  مِن  طَيِّبَٰتِ  مَا  كَسَبْتُمْ  وَمِمَّآ  أَخْرَجْنَا  لَكُم  مِّنَ  ٱلْأَرْضِ  وَلَا  تَيَمَّمُوا۟  ٱلْخَبِيثَ  مِنْهُ  تُنفِقُونَ  وَلَسْتُم  بِـَٔاخِذِيهِ  إِلَّآ  أَن  تُغْمِضُوا۟  فِيهِ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  غَنِىٌّ  حَمِيدٌ yā‑ayyuhā lladhīna āmanū anfiqū min ṭayyibāti kasabtum wa‑mimmā akhrajnā la‑kum mina l‑arḍi wa‑lā tayammamū l‑khabītha minhu tunfiqūna wa‑lastum bi‑ākhidhīhi illā an tughmiḍū fīhi waʿlamū annā allāha ghaniyyun ḥamīdun
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
(2:273)

لِلْفُقَرَآءِ  ٱلَّذِينَ  أُحْصِرُوا۟  فِى  سَبِيلِ  ٱللَّـهِ  لَا  يَسْتَطِيعُونَ  ضَرْبًا  فِى  ٱلْأَرْضِ  يَحْسَبُهُمُ  ٱلْجَاهِلُ  أَغْنِيَآءَ  مِنَ  ٱلتَّعَفُّفِ  تَعْرِفُهُم  بِسِيمَٰهُمْ  لَا  يَسْـَٔلُونَ  ٱلنَّاسَ  إِلْحَافًا  وَمَا  تُنفِقُوا۟  مِنْ  خَيْرٍ  فَإِنَّ  ٱللَّـهَ  بِهِۦ  عَلِيمٌ lil‑fuqarāʾi lladhīna uḥṣirū sabīli allāhi yastaṭīʿūna ḍarban l‑arḍi yaḥsabuhumu l‑jāhilu aghniyāʾa mina l‑taʿaffufi taʿrifuhum bi‑sīmāhum yasʾalūna l‑nāsa ilḥāfan wa‑mā tunfiqū min khayrin fa‑inna allāha bihi ʿalīmun
(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
(2:275)

ٱلَّذِينَ  يَأْكُلُونَ  ٱلرِّبَوٰا۟  لَا  يَقُومُونَ  إِلَّا  كَمَا  يَقُومُ  ٱلَّذِى  يَتَخَبَّطُهُ  ٱلشَّيْطَٰنُ  مِنَ  ٱلْمَسِّ  ذَٰلِكَ  بِأَنَّهُمْ  قَالُوٓا۟  إِنَّمَا  ٱلْبَيْعُ  مِثْلُ  ٱلرِّبَوٰا۟  وَأَحَلَّ  ٱللَّـهُ  ٱلْبَيْعَ  وَحَرَّمَ  ٱلرِّبَوٰا۟  فَمَن  جَآءَهُۥ  مَوْعِظَةٌ  مِّن  رَّبِّهِۦ  فَٱنتَهَىٰ  فَلَهُۥ  مَا  سَلَفَ  وَأَمْرُهُۥٓ  إِلَى  ٱللَّـهِ  وَمَنْ  عَادَ  فَأُو۟لَٰٓئِكَ  أَصْحَٰبُ  ٱلنَّارِ  هُمْ  فِيهَا  خَٰلِدُونَ lladhīna yaʾkulūna l‑ribā yaqūmūna illā ka‑mā yaqūmu alladhī yatakhabbaṭuhu l‑shayṭānu mina l‑massi dhālika bi‑annahum qālū innamā l‑bayʿu mithlu l‑ribā wa‑aḥalla allāhu l‑bayʿa wa‑ḥarrama l‑ribā fa‑man jāʾahu mawʿiẓatun min rabbihi fa‑antaha fa‑lahu salafa wa‑amruhu ilā allāhi wa‑man ʿāda fa‑ūlāʾika aṣḥābu l‑nāri hum fīhā khālidūna
Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).