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Surah 4 al-Nisāʾ (The Women)
RefArabic    TransliterationTranslation
(4:2)

وَءَاتُوا۟  ٱلْيَتَٰمَىٰٓ  أَمْوَٰلَهُمْ  وَلَا  تَتَبَدَّلُوا۟  ٱلْخَبِيثَ  بِٱلطَّيِّبِ  وَلَا  تَأْكُلُوٓا۟  أَمْوَٰلَهُمْ  إِلَىٰٓ  أَمْوَٰلِكُمْ  إِنَّهُۥ  كَانَ  حُوبًا  كَبِيرًا wa‑ātū al‑yatāma amwālahum wa‑lā tatabaddalū l‑khabītha bil‑ṭayyibi wa‑lā takulū amwālahum ila amwālikum innahu kāna ḥūban kabīran
To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin.
(4:3)

وَإِنْ  خِفْتُمْ  أَلَّا  تُقْسِطُوا۟  فِى  ٱلْيَتَٰمَىٰ  فَٱنكِحُوا۟  مَا  طَابَ  لَكُم  مِّنَ  ٱلنِّسَآءِ  مَثْنَىٰ  وَثُلَٰثَ  وَرُبَٰعَ  فَإِنْ  خِفْتُمْ  أَلَّا  تَعْدِلُوا۟  فَوَٰحِدَةً  أَوْ  مَا  مَلَكَتْ  أَيْمَٰنُكُمْ  ذَٰلِكَ  أَدْنَىٰٓ  أَلَّا  تَعُولُوا۟ wa‑in khiftum allā tuqsiṭū l‑yatāmā fa‑inkiḥū ṭāba la‑kum mina l‑nisāʾi mathna wa‑thulātha wa‑rubāʿa fa‑in khiftum allā taʿdilū fa‑wāḥidatan aw malakat aymānukum dhālika adnā allā taʿūlū
If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.
(4:6)

وَٱبْتَلُوا۟  ٱلْيَتَٰمَىٰ  حَتَّىٰٓ  إِذَا  بَلَغُوا۟  ٱلنِّكَاحَ  فَإِنْ  ءَانَسْتُم  مِّنْهُمْ  رُشْدًا  فَٱدْفَعُوٓا۟  إِلَيْهِمْ  أَمْوَٰلَهُمْ  وَلَا  تَأْكُلُوهَآ  إِسْرَافًا  وَبِدَارًا  أَن  يَكْبَرُوا۟  وَمَن  كَانَ  غَنِيًّا  فَلْيَسْتَعْفِفْ  وَمَن  كَانَ  فَقِيرًا  فَلْيَأْكُلْ  بِٱلْمَعْرُوفِ  فَإِذَا  دَفَعْتُمْ  إِلَيْهِمْ  أَمْوَٰلَهُمْ  فَأَشْهِدُوا۟  عَلَيْهِمْ  وَكَفَىٰ  بِٱللَّـهِ  حَسِيبًا wa‑ibtalū l‑yatāmā ḥatta idhā balaghū l‑nikāḥa fa‑in ānastum minhum rushdan fa‑idfaʿū ilayhim amwālahum wa‑lā takulūhā isrāfan wa‑bidāran an yakbarū wa‑man kāna ghaniyyan fa‑l‑yastaʿfif wa‑man kāna faqīran fa‑l‑yāʾkul bil‑maʿrūfi fa‑idhā dafaʿtum ilayhim amwālahum fa‑ashhidū ʿalayhim wa‑kafā billāhi ḥasīban
Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.
(4:21)

وَكَيْفَ  تَأْخُذُونَهُۥ  وَقَدْ  أَفْضَىٰ  بَعْضُكُمْ  إِلَىٰ  بَعْضٍ  وَأَخَذْنَ  مِنكُم  مِّيثَٰقًا  غَلِيظًا wa‑kayfa taʾkhudhūnahu wa‑qad afḍa baʿḍukum ilā baʿḍin wa‑akhadhna minkum mīthāqan ghalīẓan
And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant?
(4:27)

وَٱللَّـهُ  يُرِيدُ  أَن  يَتُوبَ  عَلَيْكُمْ  وَيُرِيدُ  ٱلَّذِينَ  يَتَّبِعُونَ  ٱلشَّهَوَٰتِ  أَن  تَمِيلُوا۟  مَيْلًا  عَظِيمًا wallāhu yurīdu an yatūba ʿalaykum wa‑yurīdu lladhīna yattabiʿūna l‑shahawāti an tamīlū maylan ʿaẓīman
Allah doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away.
(4:51)

أَلَمْ  تَرَ  إِلَى  ٱلَّذِينَ  أُوتُوا۟  نَصِيبًا  مِّنَ  ٱلْكِتَٰبِ  يُؤْمِنُونَ  بِٱلْجِبْتِ  وَٱلطَّٰغُوتِ  وَيَقُولُونَ  لِلَّذِينَ  كَفَرُوا۟  هَٰٓؤُلَآءِ  أَهْدَىٰ  مِنَ  ٱلَّذِينَ  ءَامَنُوا۟  سَبِيلًا a‑lam tara ilā lladhīna ūtū naṣīban mina l‑kitābi yuʾminūna bil‑jibti wa‑l‑ṭāghūti wa‑yaqūlūna li‑lladhīna kafarū hāʾulāʾi ahdā mina lladhīna āmanū sabīlan
Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!
(4:56)

إِنَّ  ٱلَّذِينَ  كَفَرُوا۟  بِـَٔايَٰتِنَا  سَوْفَ  نُصْلِيهِمْ  نَارًا  كُلَّمَا  نَضِجَتْ  جُلُودُهُم  بَدَّلْنَٰهُمْ  جُلُودًا  غَيْرَهَا  لِيَذُوقُوا۟  ٱلْعَذَابَ  إِنَّ  ٱللَّـهَ  كَانَ  عَزِيزًا  حَكِيمًا inna lladhīna kafarū bi‑āyātinā sawfa nuṣlīhim nāran kullamā naḍijat julūduhum baddalnāhum julūdan ghayrahā līadhūqū l‑ʿadhāba inna allāha kāna ʿazīzan ḥakīman
Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.
(4:71)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوا۟  خُذُوا۟  حِذْرَكُمْ  فَٱنفِرُوا۟  ثُبَاتٍ  أَوِ  ٱنفِرُوا۟  جَمِيعًا yā‑ayyuhā lladhīna āmanū khudhū ḥidhrakum fa‑anfirū thubātin awi infirū jamīʿan
O ye who believe! Take your precautions, and either go forth in parties or go forth all together.
(4:72)

وَإِنَّ  مِنكُمْ  لَمَن  لَّيُبَطِّئَنَّ  فَإِنْ  أَصَٰبَتْكُم  مُّصِيبَةٌ  قَالَ  قَدْ  أَنْعَمَ  ٱللَّـهُ  عَلَىَّ  إِذْ  لَمْ  أَكُن  مَّعَهُمْ  شَهِيدًا wa‑inna minkum laman llayubaṭṭianna fa‑in aṣābatkum muṣībatun qalā qad anʿama allāhu ʿalayya idh lam akun maʿahum shahīdan
There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them."
(4:83)

وَإِذَا  جَآءَهُمْ  أَمْرٌ  مِّنَ  ٱلْأَمْنِ  أَوِ  ٱلْخَوْفِ  أَذَاعُوا۟  بِهِۦ  وَلَوْ  رَدُّوهُ  إِلَى  ٱلرَّسُولِ  وَإِلَىٰٓ  أُو۟لِى  ٱلْأَمْرِ  مِنْهُمْ  لَعَلِمَهُ  ٱلَّذِينَ  يَسْتَنۢبِطُونَهُۥ  مِنْهُمْ  وَلَوْلَا  فَضْلُ  ٱللَّـهِ  عَلَيْكُمْ  وَرَحْمَتُهُۥ  لَٱتَّبَعْتُمُ  ٱلشَّيْطَٰنَ  إِلَّا  قَلِيلًا wa‑idhā jāʾahum amrun mina l‑amni awi l‑khawfi adhāʿū bihi wa‑law raddūhu ilā l‑rasūli waila ūlī l‑amri minhum laʿalimahu lladhīna yastanbiṭūnahu minhum wa‑lawlā faḍlu allāhi ʿalaykum wa‑raḥmatuhu la‑ittabaʿtumu l‑shayṭāna illā qalīlan
When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
(4:88)

فَمَا  لَكُمْ  فِى  ٱلْمُنَٰفِقِينَ  فِئَتَيْنِ  وَٱللَّـهُ  أَرْكَسَهُم  بِمَا  كَسَبُوٓا۟  أَتُرِيدُونَ  أَن  تَهْدُوا۟  مَنْ  أَضَلَّ  ٱللَّـهُ  وَمَن  يُضْلِلِ  ٱللَّـهُ  فَلَن  تَجِدَ  لَهُۥ  سَبِيلًا fa‑mā la‑kum l‑munāfiqīna fiʾatayni wallāhu arkasahum bi‑mā kasabū aturīdūna an tahdū man aḍalla allāhu wa‑man yuḍlili allāhu fa‑lan tajida lahu sabīlan
Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.
(4:91)

سَتَجِدُونَ  ءَاخَرِينَ  يُرِيدُونَ  أَن  يَأْمَنُوكُمْ  وَيَأْمَنُوا۟  قَوْمَهُمْ  كُلَّ  مَا  رُدُّوٓا۟  إِلَى  ٱلْفِتْنَةِ  أُرْكِسُوا۟  فِيهَا  فَإِن  لَّمْ  يَعْتَزِلُوكُمْ  وَيُلْقُوٓا۟  إِلَيْكُمُ  ٱلسَّلَمَ  وَيَكُفُّوٓا۟  أَيْدِيَهُمْ  فَخُذُوهُمْ  وَٱقْتُلُوهُمْ  حَيْثُ  ثَقِفْتُمُوهُمْ  وَأُو۟لَٰٓئِكُمْ  جَعَلْنَا  لَكُمْ  عَلَيْهِمْ  سُلْطَٰنًا  مُّبِينًا sa‑tajidūna ākharīna yurīdūna an yaʾmanūkum wa‑yaʾmanū qawmahum kulla ruddū ilā l‑fitnati urkisū fīhā fa‑in lam yaʿtazilūkum wa‑yulqū ilaykumu l‑salama wa‑yakuffū aydiyahum fa‑khudhūhum wa‑aqtulūhum ḥaythu thaqiftumūhum wa‑ūlāʾikum jaʿalnā la‑kum ʿalayhim sulṭānan mubīnan
Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.
(4:100)

وَمَن  يُهَاجِرْ  فِى  سَبِيلِ  ٱللَّـهِ  يَجِدْ  فِى  ٱلْأَرْضِ  مُرَٰغَمًا  كَثِيرًا  وَسَعَةً  وَمَن  يَخْرُجْ  مِنۢ  بَيْتِهِۦ  مُهَاجِرًا  إِلَى  ٱللَّـهِ  وَرَسُولِهِۦ  ثُمَّ  يُدْرِكْهُ  ٱلْمَوْتُ  فَقَدْ  وَقَعَ  أَجْرُهُۥ  عَلَى  ٱللَّـهِ  وَكَانَ  ٱللَّـهُ  غَفُورًا  رَّحِيمًا wa‑man yuhājir sabīli allāhi yajid l‑arḍi murāghaman kathīran wa‑saʿatan wa‑man yakhruj min baytihi muhājiran ilā allāhi wa‑rasūlihi thumma yudrikhu l‑mawtu fa‑qad waqaʿa ajruhu ʿalā allāhi wa‑kāna allāhu ghafūran raḥīman
He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.
(4:102)

وَإِذَا  كُنتَ  فِيهِمْ  فَأَقَمْتَ  لَهُمُ  ٱلصَّلَوٰةَ  فَلْتَقُمْ  طَآئِفَةٌ  مِّنْهُم  مَّعَكَ  وَلْيَأْخُذُوٓا۟  أَسْلِحَتَهُمْ  فَإِذَا  سَجَدُوا۟  فَلْيَكُونُوا۟  مِن  وَرَآئِكُمْ  وَلْتَأْتِ  طَآئِفَةٌ  أُخْرَىٰ  لَمْ  يُصَلُّوا۟  فَلْيُصَلُّوا۟  مَعَكَ  وَلْيَأْخُذُوا۟  حِذْرَهُمْ  وَأَسْلِحَتَهُمْ  وَدَّ  ٱلَّذِينَ  كَفَرُوا۟  لَوْ  تَغْفُلُونَ  عَنْ  أَسْلِحَتِكُمْ  وَأَمْتِعَتِكُمْ  فَيَمِيلُونَ  عَلَيْكُم  مَّيْلَةً  وَٰحِدَةً  وَلَا  جُنَاحَ  عَلَيْكُمْ  إِن  كَانَ  بِكُمْ  أَذًى  مِّن  مَّطَرٍ  أَوْ  كُنتُم  مَّرْضَىٰٓ  أَن  تَضَعُوٓا۟  أَسْلِحَتَكُمْ  وَخُذُوا۟  حِذْرَكُمْ  إِنَّ  ٱللَّـهَ  أَعَدَّ  لِلْكَٰفِرِينَ  عَذَابًا  مُّهِينًا wa‑idhā kunta fīhim fa‑aqamta lahumu l‑ṣalāta faltaqum ṭāʾifatun minhum maʿaka wa‑lyakhudhū asliḥatahum fa‑idhā sajadū falyakūnū min warāikum wa‑ltati ṭāʾifatun ukhrā lam yuṣallū fa‑lyuṣallū maʿaka wa‑lyakhudhū ḥidhrahum waasliḥatahum wadda lladhīna kafarū law taghfulūna ʿan asliḥatikum wa‑amtiʿatikum fa‑yamīlūna ʿalaykum maylatan wāḥidatan wa‑lā junāḥa ʿalaykum in kāna bikum adhan min maṭarin aw kuntum marḍā an taḍaʿū asliḥatakum wa‑khudhū ḥidhrakum inna allāha aʿadda lil‑kāfirīna ʿadhāban muhīnan
When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
(4:119)

وَلَأُضِلَّنَّهُمْ  وَلَأُمَنِّيَنَّهُمْ  وَلَءَامُرَنَّهُمْ  فَلَيُبَتِّكُنَّ  ءَاذَانَ  ٱلْأَنْعَٰمِ  وَلَءَامُرَنَّهُمْ  فَلَيُغَيِّرُنَّ  خَلْقَ  ٱللَّـهِ  وَمَن  يَتَّخِذِ  ٱلشَّيْطَٰنَ  وَلِيًّا  مِّن  دُونِ  ٱللَّـهِ  فَقَدْ  خَسِرَ  خُسْرَانًا  مُّبِينًا wa‑la‑uḍillannahum wa‑la‑umanniyannahum wa‑la‑āmurannahum fa‑la‑yubattikunna ādhāna l‑anʿāmi wa‑la‑āmurannahum fa‑la‑yughayyirunna khalqa allāhi wa‑man yattakhidhi l‑shayṭāna waliyyan min dūni allāhi fa‑qad khasira khusrānan mubīnan
"I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.
(4:129)

وَلَن  تَسْتَطِيعُوٓا۟  أَن  تَعْدِلُوا۟  بَيْنَ  ٱلنِّسَآءِ  وَلَوْ  حَرَصْتُمْ  فَلَا  تَمِيلُوا۟  كُلَّ  ٱلْمَيْلِ  فَتَذَرُوهَا  كَٱلْمُعَلَّقَةِ  وَإِن  تُصْلِحُوا۟  وَتَتَّقُوا۟  فَإِنَّ  ٱللَّـهَ  كَانَ  غَفُورًا  رَّحِيمًا wa‑lan tastaṭīʿū an taʿdilū bayna l‑nisāʾi wa‑law ḥaraṣtum fa‑lā tamīlū kulla l‑mayli fatadharūhā ka‑l‑muʿallaqati wa‑in tuṣliḥū wa‑tattaqū fa‑inna allāha kāna ghafūran raḥīman
Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.
(4:143)

مُّذَبْذَبِينَ  بَيْنَ  ذَٰلِكَ  لَآ  إِلَىٰ  هَٰٓؤُلَآءِ  وَلَآ  إِلَىٰ  هَٰٓؤُلَآءِ  وَمَن  يُضْلِلِ  ٱللَّـهُ  فَلَن  تَجِدَ  لَهُۥ  سَبِيلًا mudhabdhabīna bayna dhālika ilā hāʾulāʾi wa‑lā ilā hāʾulāʾi wa‑man yuḍlili allāhu fa‑lan tajida lahu sabīlan
(They are) distracted in mind even in the midst of it,- being (sincerely) for neither one group nor for another whom Allah leaves straying,- never wilt thou find for him the way.
(4:172)

لَّن  يَسْتَنكِفَ  ٱلْمَسِيحُ  أَن  يَكُونَ  عَبْدًا  لِلَّـهِ  وَلَا  ٱلْمَلَٰٓئِكَةُ  ٱلْمُقَرَّبُونَ  وَمَن  يَسْتَنكِفْ  عَنْ  عِبَادَتِهِۦ  وَيَسْتَكْبِرْ  فَسَيَحْشُرُهُمْ  إِلَيْهِ  جَمِيعًا lan yastankifa l‑masīḥu an yakūna ʿabdan lillāhi wa‑lā l‑malāʾikatu l‑muqarrabūna wa‑man yastankif ʿan ʿibādatihi wa‑yastakbir fa‑sa‑yaḥshuruhum ilayhi jamīʿan
Christ disdaineth nor to serve and worship Allah, nor do the angels, those nearest (to Allah): those who disdain His worship and are arrogant,-He will gather them all together unto Himself to (answer).
(4:173)

فَأَمَّا  ٱلَّذِينَ  ءَامَنُوا۟  وَعَمِلُوا۟  ٱلصَّٰلِحَٰتِ  فَيُوَفِّيهِمْ  أُجُورَهُمْ  وَيَزِيدُهُم  مِّن  فَضْلِهِۦ  وَأَمَّا  ٱلَّذِينَ  ٱسْتَنكَفُوا۟  وَٱسْتَكْبَرُوا۟  فَيُعَذِّبُهُمْ  عَذَابًا  أَلِيمًا  وَلَا  يَجِدُونَ  لَهُم  مِّن  دُونِ  ٱللَّـهِ  وَلِيًّا  وَلَا  نَصِيرًا fa‑ammā lladhīna āmanū wa‑ʿamilū l‑ṣāliḥāti fa‑yuwaffīhim ujūrahum wa‑yazīduhum min faḍlihi wa‑ammā lladhīna istankafū wa‑istakbarū fa‑yuʿadhdhibuhum ʿadhāban alīman wa‑lā yajidūna lahum min dūni allāhi waliyyan wa‑lā naṣīran
But to those who believe and do deeds of righteousness, He will give their (due) rewards,- and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them.