Sura al-Baqara 2:34

وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ

wa-idh qulnā lil-malāʾikati isjudū li-ādama fa-sajadū illā iblīsa aba wa-istakbara wa-kāna mina l-kāfirīna

And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith.

Sura al-Baqara 2:282

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَٱكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّـهُ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّـهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًٔا فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّـهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ وَلَا يُضَآرَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ وَٱتَّقُوا۟ ٱللَّـهَ وَيُعَلِّمُكُمُ ٱللَّـهُ وَٱللَّـهُ بِكُلِّ شَىْءٍ عَلِيمٌ

yā-ayyuhā lladhīna āmanū idhā tadāyantum bi-daynin ila ajalin musamman fa-uktubūhu wa-l-yaktub baynakum kātibun bil-ʿadli wa-lā yaʾba kātibun an yaktuba ka-mā ʿallamahu allāhu fa-l-yaktub wa-l-yumlili alladhī ʿalayhi l-ḥaqqu wa-l-yattaqi allāha rabbahu wa-lā yabkhas minhu shayʾan fa-in kāna alladhī ʿalayhi l-ḥaqqu safīhan aw ḍaʿīfan aw lā yastaṭīʿu an yumilla huwa fa-lyumlil walīyuhu bil-ʿadli wa-istashhidū shahīdayni min rijālikum fa-in lam yakūnā rajulayni fa-rajulun wa-amraʾatāni mimman tarḍawna mina l-shuhadāʾi an taḍilla iḥdāhumā fa-tudhakkira iḥdāhumā l-ukhrā wa-lā yaʾba l-suhadāʾu idhā mā duʿū wa-lā tasʾamū an taktubūhu ṣaghīran aw kabīran ila ajalihi dhālikum aqsaṭu ʿinda allāhi wa-aqwamu lil-shahādati wa-adna allā tartābū illā an takūna tijāratan ḥāḍiratan tudīrūnahā baynakum fa-laysa ʿalaykum junāḥun allā taktubūhā wa-ashhidū idhā tabāyaʿtum wa-lā yuḍārra kātibun wa-lā shahīdun wa-in tafʿalū fa-innahu fusūqun bikum wa-ittaqū allāha wayuʿallimukumu allāhu wallāhu bi-kulli shayʾin ʿalīmun

O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If the party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things.

Sura al-Tawbah 9:8

كَيْفَ وَإِن يَظْهَرُوا۟ عَلَيْكُمْ لَا يَرْقُبُوا۟ فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَٰسِقُونَ

kayfa wa-in yaẓharū ʿalaykum lā yarqubū fīkum illan wa-lā dhimmatan yurḍūnakum bi-afwāhihim wa-taba qulūbuhum wa-aktharuhum fāsiqūna

How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.

Sura al-Tawbah 9:32

يُرِيدُونَ أَن يُطْفِـُٔوا۟ نُورَ ٱللَّـهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللَّـهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ

yurīdūna an yuṭfiʾū nūra allāhi bi-afwāhihim wa-yaʾbā allāhu illā an yutimma nūrahu wa-law kariha l-kāfirūna

Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).

Sura al-Ḥijr 15:31

إِلَّآ إِبْلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّٰجِدِينَ

illā iblīsa aba an yakūna maʿa l-sājidīna

Not so Iblis: he refused to be among those who prostrated themselves.

Sura al-Isrāʾ 17:89

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا

wa-la-qad ṣarrafnā lil-nāsi fī hādhā l-qurʾāni min kulli mathalin fa-abā aktharu l-nāsi illā kufūran

And We have explained to man, in this Qur'an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude!

Sura al-Isrāʾ 17:99

أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّـهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ قَادِرٌ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَّا رَيْبَ فِيهِ فَأَبَى ٱلظَّٰلِمُونَ إِلَّا كُفُورًا

a-wa-lam yaraw annā allāha alladhī khalaqa l-samāwāti wa-l-arḍa qādirun ʿala an yakhluqa mithlahum wa-jaʿala lahum ajalan lā rayba fīhi faaba l-ẓālimūna illā kufūran

See they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude.

Sura al-Kahf 18:77

فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ ٱسْتَطْعَمَآ أَهْلَهَا فَأَبَوْا۟ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْرًا

fa-inṭalaqā ḥatta idhā atayā ahla qaryatin astaṭʿamā ahlahā faabaw an yuḍayyifūhumā fa-wajadā fīhā jidāran yurīdu an yanqaḍḍa faaqāmahu qalā law shiʾta lattakhadhta ʿalayhi ajran

Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"

Sura Ṭā Hā 20:56

وَلَقَدْ أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ

wa-la-qad araynāhu āyātinā kullahā fa-kadhdhaba wa-aba

And We showed Pharaoh all Our Signs, but he did reject and refuse.

Sura Ṭā Hā 20:116

وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ

wa-idh qulnā lil-malāʾikati isjudū li-ādama fa-sajadū illā iblīsa aba

When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.

Sura al-Furqān 25:50

وَلَقَدْ صَرَّفْنَٰهُ بَيْنَهُمْ لِيَذَّكَّرُوا۟ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا

wa-la-qad ṣarrafnāhu baynahum li-yadhdhakkarū fa-abā aktharu l-nāsi illā kufūran

And We have distributed the (water) amongst them, in order that they may celebrate (our) praises, but most men are averse (to aught) but (rank) ingratitude.

Sura al-Aḥzāb 33:72

إِنَّا عَرَضْنَا ٱلْأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا ٱلْإِنسَٰنُ إِنَّهُۥ كَانَ ظَلُومًا جَهُولًا

innā ʿaraḍnā l-amānata ʿalā l-samāwāti wa-l-arḍi wa-l-jibāli faabayna an yaḥmilnahā wa-ashfaqna minhā wa-ḥamalahā l-insānu innahu kāna ẓalūman jahūlan

We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-