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ROOT:بدو@[VERB PLURAL]

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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:33)

قَالَ  يَٰٓـَٔادَمُ  أَنۢبِئْهُم  بِأَسْمَآئِهِمْ  فَلَمَّآ  أَنۢبَأَهُم  بِأَسْمَآئِهِمْ  قَالَ  أَلَمْ  أَقُل  لَّكُمْ  إِنِّىٓ  أَعْلَمُ  غَيْبَ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  وَأَعْلَمُ  مَا  تُبْدُونَ  وَمَا  كُنتُمْ  تَكْتُمُونَ qalā yā‑ʾādamu anbihum bi‑asmāʾihim fa‑lammā anbāʾahum bi‑asmāʾihim qalā a‑lam aqul la‑kum innī aʿlamu ghayba l‑samāwāti wa‑l‑arḍi wa‑iʿlamū tubdūna wa‑mā kuntum taktumūna
He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
(2:271)

إِن  تُبْدُوا۟  ٱلصَّدَقَٰتِ  فَنِعِمَّا  هِىَ  وَإِن  تُخْفُوهَا  وَتُؤْتُوهَا  ٱلْفُقَرَآءَ  فَهُوَ  خَيْرٌ  لَّكُمْ  وَيُكَفِّرُ  عَنكُم  مِّن  سَيِّـَٔاتِكُمْ  وَٱللَّـهُ  بِمَا  تَعْمَلُونَ  خَبِيرٌ in tubdū l‑ṣadaqāti fa‑niʿimmā hiya wa‑in tukhfūhā wa‑tuʾtūhā l‑fuqarāʾa fa‑huwa khayrun la‑kum wa‑yukaffiru ʿankum min sayyiʾātikum wallāhu bi‑mā taʿmalūna khabīrun
If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
(2:284)

لِلَّـهِ  مَا  فِى  ٱلسَّمَٰوَٰتِ  وَمَا  فِى  ٱلْأَرْضِ  وَإِن  تُبْدُوا۟  مَا  فِىٓ  أَنفُسِكُمْ  أَوْ  تُخْفُوهُ  يُحَاسِبْكُم  بِهِ  ٱللَّـهُ  فَيَغْفِرُ  لِمَن  يَشَآءُ  وَيُعَذِّبُ  مَن  يَشَآءُ  وَٱللَّـهُ  عَلَىٰ  كُلِّ  شَىْءٍ  قَدِيرٌ lillāhi l‑samāwāti wa‑mā l‑arḍi wa‑in tubdū anfusikum aw tukhfūhu yuḥāsibkum bihi allāhu fayaghfiru li‑man yashāʾu wa‑yuʿadhdhibu man yashāʾu wallāhu ʿalā kulli shayʾin qadīrun
To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.

Surah 3 Āl-ʿImrān (The Family of Imran)
(3:29)

قُلْ  إِن  تُخْفُوا۟  مَا  فِى  صُدُورِكُمْ  أَوْ  تُبْدُوهُ  يَعْلَمْهُ  ٱللَّـهُ  وَيَعْلَمُ  مَا  فِى  ٱلسَّمَٰوَٰتِ  وَمَا  فِى  ٱلْأَرْضِ  وَٱللَّـهُ  عَلَىٰ  كُلِّ  شَىْءٍ  قَدِيرٌ qul in tukhfū ṣudūrikum aw tubdūhu yaʿlamhu allāhu wayaʿlamu l‑samāwāti wa‑mā l‑arḍi wallāhu ʿalā kulli shayʾin qadīrun
Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
(3:154)

ثُمَّ  أَنزَلَ  عَلَيْكُم  مِّنۢ  بَعْدِ  ٱلْغَمِّ  أَمَنَةً  نُّعَاسًا  يَغْشَىٰ  طَآئِفَةً  مِّنكُمْ  وَطَآئِفَةٌ  قَدْ  أَهَمَّتْهُمْ  أَنفُسُهُمْ  يَظُنُّونَ  بِٱللَّـهِ  غَيْرَ  ٱلْحَقِّ  ظَنَّ  ٱلْجَٰهِلِيَّةِ  يَقُولُونَ  هَل  لَّنَا  مِنَ  ٱلْأَمْرِ  مِن  شَىْءٍ  قُلْ  إِنَّ  ٱلْأَمْرَ  كُلَّهُۥ  لِلَّـهِ  يُخْفُونَ  فِىٓ  أَنفُسِهِم  مَّا  لَا  يُبْدُونَ  لَكَ  يَقُولُونَ  لَوْ  كَانَ  لَنَا  مِنَ  ٱلْأَمْرِ  شَىْءٌ  مَّا  قُتِلْنَا  هَٰهُنَا  قُل  لَّوْ  كُنتُمْ  فِى  بُيُوتِكُمْ  لَبَرَزَ  ٱلَّذِينَ  كُتِبَ  عَلَيْهِمُ  ٱلْقَتْلُ  إِلَىٰ  مَضَاجِعِهِمْ  وَلِيَبْتَلِىَ  ٱللَّـهُ  مَا  فِى  صُدُورِكُمْ  وَلِيُمَحِّصَ  مَا  فِى  قُلُوبِكُمْ  وَٱللَّـهُ  عَلِيمٌۢ  بِذَاتِ  ٱلصُّدُورِ thumma anzala ʿalaykum min baʿdi l‑ghammi amanatan nnuʿāsan yaghshā ṭāʾifatan minkum wa‑ṭāʾifatun qad ahammathum anfusuhum yaẓunnūna billāhi ghayra l‑ḥaqqi ẓanna l‑jāhiliyyati yaqūlūna hal lanā mina l‑amri min shayʾin qul inna l‑amra kullahu lillāhi yukhfūna anfusihim yubdūna la‑ka yaqūlūna law kāna la‑nā mina l‑amri shayʾun qutilnā hāhunā qul law kuntum buyūtikum labaraza lladhīna kutiba ʿalayhimu l‑qatlu ilā maḍājiʿihim wa‑li‑yabtaliya allāhu ṣudūrikum wa‑li‑yumaḥḥiṣa qulūbikum wallāhu ʿalīmun bi‑dhāti l‑ṣudūri
After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

Surah 4 al-Nisāʾ (The Women)
(4:149)

إِن  تُبْدُوا۟  خَيْرًا  أَوْ  تُخْفُوهُ  أَوْ  تَعْفُوا۟  عَن  سُوٓءٍ  فَإِنَّ  ٱللَّـهَ  كَانَ  عَفُوًّا  قَدِيرًا in tubdū khayran aw tukhfūhu aw taʿfū ʿan sūʾin fa‑inna allāha kāna ʿafūwan qadīran
Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).

Surah 5 al-Māʾidah (The Table Spread)
(5:99)

مَّا  عَلَى  ٱلرَّسُولِ  إِلَّا  ٱلْبَلَٰغُ  وَٱللَّـهُ  يَعْلَمُ  مَا  تُبْدُونَ  وَمَا  تَكْتُمُونَ ʿalā l‑rasūli illā l‑balāghu wallāhu yaʿlamu tubdūna wa‑mā taktumūna
The Messenger's duty is but to proclaim (the message). But Allah knoweth all that ye reveal and ye conceal.

Surah 6 al-Anʿām (The Cattle)
(6:91)

وَمَا  قَدَرُوا۟  ٱللَّـهَ  حَقَّ  قَدْرِهِۦٓ  إِذْ  قَالُوا۟  مَآ  أَنزَلَ  ٱللَّـهُ  عَلَىٰ  بَشَرٍ  مِّن  شَىْءٍ  قُلْ  مَنْ  أَنزَلَ  ٱلْكِتَٰبَ  ٱلَّذِى  جَآءَ  بِهِۦ  مُوسَىٰ  نُورًا  وَهُدًى  لِّلنَّاسِ  تَجْعَلُونَهُۥ  قَرَاطِيسَ  تُبْدُونَهَا  وَتُخْفُونَ  كَثِيرًا  وَعُلِّمْتُم  مَّا  لَمْ  تَعْلَمُوٓا۟  أَنتُمْ  وَلَآ  ءَابَآؤُكُمْ  قُلِ  ٱللَّـهُ  ثُمَّ  ذَرْهُمْ  فِى  خَوْضِهِمْ  يَلْعَبُونَ wa‑mā qadarū allāha ḥaqqa qadrihi idh qālū anzala allāhu ʿalā basharin min shayʾin qul man anzala l‑kitāba alladhī jāa bihi mūsā nūran wa‑hudan lil‑nāsi tajʿalūnahu qarāṭīsa tubdūnahā wa‑tukhfūna kathīran waʿullimtum lam taʿlamū antum wa‑lā ābāʾukum quli allāhu thumma dharhum khawḍihim yalʿabūna
No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.

Surah 24 al-Nūr (The Light)
(24:29)

لَّيْسَ  عَلَيْكُمْ  جُنَاحٌ  أَن  تَدْخُلُوا۟  بُيُوتًا  غَيْرَ  مَسْكُونَةٍ  فِيهَا  مَتَٰعٌ  لَّكُمْ  وَٱللَّـهُ  يَعْلَمُ  مَا  تُبْدُونَ  وَمَا  تَكْتُمُونَ laysa ʿalaykum junāḥun an tadkhulū buyūtan ghayra maskūnatin fīhā matāʿun la‑kum wallāhu yaʿlamu tubdūna wa‑mā taktumūna
It is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal.
(24:31)

وَقُل  لِّلْمُؤْمِنَٰتِ  يَغْضُضْنَ  مِنْ  أَبْصَٰرِهِنَّ  وَيَحْفَظْنَ  فُرُوجَهُنَّ  وَلَا  يُبْدِينَ  زِينَتَهُنَّ  إِلَّا  مَا  ظَهَرَ  مِنْهَا  وَلْيَضْرِبْنَ  بِخُمُرِهِنَّ  عَلَىٰ  جُيُوبِهِنَّ  وَلَا  يُبْدِينَ  زِينَتَهُنَّ  إِلَّا  لِبُعُولَتِهِنَّ  أَوْ  ءَابَآئِهِنَّ  أَوْ  ءَابَآءِ  بُعُولَتِهِنَّ  أَوْ  أَبْنَآئِهِنَّ  أَوْ  أَبْنَآءِ  بُعُولَتِهِنَّ  أَوْ  إِخْوَٰنِهِنَّ  أَوْ  بَنِىٓ  إِخْوَٰنِهِنَّ  أَوْ  بَنِىٓ  أَخَوَٰتِهِنَّ  أَوْ  نِسَآئِهِنَّ  أَوْ  مَا  مَلَكَتْ  أَيْمَٰنُهُنَّ  أَوِ  ٱلتَّٰبِعِينَ  غَيْرِ  أُو۟لِى  ٱلْإِرْبَةِ  مِنَ  ٱلرِّجَالِ  أَوِ  ٱلطِّفْلِ  ٱلَّذِينَ  لَمْ  يَظْهَرُوا۟  عَلَىٰ  عَوْرَٰتِ  ٱلنِّسَآءِ  وَلَا  يَضْرِبْنَ  بِأَرْجُلِهِنَّ  لِيُعْلَمَ  مَا  يُخْفِينَ  مِن  زِينَتِهِنَّ  وَتُوبُوٓا۟  إِلَى  ٱللَّـهِ  جَمِيعًا  أَيُّهَ  ٱلْمُؤْمِنُونَ  لَعَلَّكُمْ  تُفْلِحُونَ wa‑qul lil‑mumināti yaghḍuḍna min abṣārihinna wa‑yaḥfaẓna furūjahunna wa‑lā yubdīna zīnatahunna illā ẓahara minhā wa‑l‑yaḍribna bikhumurihinna ʿalā juyūbihinna wa‑lā yubdīna zīnatahunna illā li‑buʿūlatihinna aw ābāʾihinna aw ābāʾi buʿūlatihinna aw abnāʾihinna aw abnāʾi buʿūlatihinna aw ikhwānihinna aw banī ikhwānihinna aw banī akhawātihinna aw nisāʾihinna aw malakat aymānuhunna awi l‑tābiʿīna ghayri ūlī l‑irbati mina l‑rijāli awi l‑ṭifli lladhīna lam yaẓharū ʿalā ʿawrāti l‑nisāʾi wa‑lā yaḍribna biarjulihinna līuʿlama yukhfīna min zīnatihinna wa‑tūbū ilā allāhi jamīʿan ayyuha l‑muʾminūna la‑ʿallakum tufliḥūna
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

Surah 33 al-Aḥzāb (The Allies)
(33:54)

إِن  تُبْدُوا۟  شَيْـًٔا  أَوْ  تُخْفُوهُ  فَإِنَّ  ٱللَّـهَ  كَانَ  بِكُلِّ  شَىْءٍ  عَلِيمًا in tubdū shayʾan aw tukhfūhu fa‑inna allāha kāna bi‑kulli shayʾin ʿalīman
Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things.