Sura al-Baqara 2:17

مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّـهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَٰتٍ لَّا يُبْصِرُونَ

mathaluhum ka-mathali alladhī istawqada nāran fa-lammā aḍāʾat mā ḥawlahu dhahaba allāhu binūrihim wa-tarakahum fī ẓulumātin lā yubṣirūna

Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see.

Sura al-Baqara 2:180

كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِ حَقًّا عَلَى ٱلْمُتَّقِينَ

kutiba ʿalaykum idhā ḥaḍara aḥadakumu l-mawtu in taraka khayran l-waṣīyatu lil-wālidayni wa-l-aqrabīna bil-maʿrūfi ḥaqqan ʿalā l-muttaqīna

It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing.

Sura al-Baqara 2:248

وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحْمِلُهُ ٱلْمَلَٰٓئِكَةُ إِنَّ فِى ذَٰلِكَ لَءَايَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ

wa-qāla lahum nabiyyuhum inna āyata mulkihi an yaʾtiyakumu l-tābūtu fīhi sakīnatun min rabbikum wa-baqīyatun mimmā taraka ālu mūsā wa-ālu hārūna taḥmiluhu l-malāʾikatu inna fī dhālika la-āyatan la-kum in kuntum muʾminīna

And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."

Sura al-Baqara 2:264

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُبْطِلُوا۟ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِى يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّـهِ وَٱلْيَوْمِ ٱلْأَخِرِ فَمَثَلُهُۥ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُۥ وَابِلٌ فَتَرَكَهُۥ صَلْدًا لَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّمَّا كَسَبُوا۟ وَٱللَّـهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ

yā-ayyuhā lladhīna āmanū lā tubṭilū ṣadaqātikum bil-manni wa-l-adha ka-lladhī yunfiqu mālahu riʾāʾa l-nāsi wa-lā yuʾminū billāhi wa-l-yawmi l-akhiri fa-mathaluhu ka-mathali ṣafwānin ʿalayhi turābun fa-aṣābahu wābilun fa-tarakahu ṣaldan lā yaqdirūna ʿalā shayʾin mimmā kasabū wallāhu lā yahdī l-qawma l-kāfirīna

O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.

Sura al-Nisāʾ 4:7

لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا

lil-rijāli naṣībun mimmā taraka l-wālidāni wa-l-aqrabūna wa-lil-nisāʾi naṣībun mimmā taraka l-wālidāni wa-l-aqrabūna mimmā qalla minhu aw kathura naṣīban mafrūḍan

From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.

Sura al-Nisāʾ 4:11

يُوصِيكُمُ ٱللَّـهُ فِىٓ أَوْلَٰدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ ٱللَّـهِ إِنَّ ٱللَّـهَ كَانَ عَلِيمًا حَكِيمًا

yūṣīkumu allāhu fī awlādikum lil-dhakari mithlu ḥaẓẓi l-unthayayni fa-in kunna nisāʾan fawqa ithnatayni fa-la-hunna thuluthā mā taraka wa-in kānat wāḥidatan fa-lahā l-niṣfu wa-li-abawayhi li-kulli wāḥidin minhumā l-sudusu mimmā taraka in kāna lahu waladun fa-in lam yakun lahu waladun wa-warithahu abawāhu fa-li-ummihi l-thuluthu fa-in kāna lahu ikhwatun fa-li-ummihi l-sudusu min baʿdi waṣīyatin yūṣī bihā aw daynin ābāʾukum wa-abnāʾukum lā tadrūna ayyuhum aqrabu la-kum nafʿan farīḍatan mina allāhi inna allāha kāna ʿalīman ḥakīman

Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.

Sura al-Nisāʾ 4:12

وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَآ أَوْ دَيْنٍ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم مِّنۢ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَآ أَوْ دَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ وَصِيَّةً مِّنَ ٱللَّـهِ وَٱللَّـهُ عَلِيمٌ حَلِيمٌ

wa-lakum niṣfu mā taraka azwājukum in lam yakun lahunna waladun fa-in kāna la-hunna waladun falakumu l-rubuʿu mimmā tarakna min baʿdi waṣīyatin yūṣīna bihā aw daynin wa-lahunna l-rubuʿu mimmā taraktum in lam yakun la-kum waladun fa-in kāna la-kum waladun fa-la-hunna l-thumunu mimmā taraktum min baʿdi waṣīyatin tūṣūna bihā aw daynin wa-in kāna rajulun yūrathu kalālatan awi imraʾatun wa-lahu akhun aw ukhtun falikulli wāḥidin minhumā l-sudusu fa-in kānū akthara min dhālika fa-hum shurakāʾu fī l-thuluthi min baʿdi waṣīyatin yūṣa bihā aw daynin ghayra muḍārrin waṣīyatan mina allāhi wallāhu ʿalīmun ḥalīmun

In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

Sura al-Nisāʾ 4:33

وَلِكُلٍّ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَٱلَّذِينَ عَقَدَتْ أَيْمَٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ إِنَّ ٱللَّـهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا

wa-li-kullin jaʿalnā mawāliya mimmā taraka l-wālidāni wa-l-aqrabūna wa-lladhīna ʿaqadat aymānukum fa-ātūhum naṣībahum inna allāha kāna ʿalā kulli shayʾin shahīdan

To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.

Sura al-Nisāʾ 4:176

يَسْتَفْتُونَكَ قُلِ ٱللَّـهُ يُفْتِيكُمْ فِى ٱلْكَلَٰلَةِ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَهُۥ وَلَدٌ وَلَهُۥٓ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ وَإِن كَانُوٓا۟ إِخْوَةً رِّجَالًا وَنِسَآءً فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ يُبَيِّنُ ٱللَّـهُ لَكُمْ أَن تَضِلُّوا۟ وَٱللَّـهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ

yastaftūnaka quli allāhu yuftīkum fī l-kalālati ini imrūʾun halaka laysa lahu waladun wa-lahu ukhtun fa-lahā niṣfu mā taraka wa-huwa yarithuhā in lam yakun llahā waladun fa-in kānatā ithnatayni falahumā l-thuluthāni mimmā taraka wa-in kānū ikhwatan rrijālan wa-nisāan fa-lil-dhakari mithlu ḥaẓẓi l-unthayayni yubayyinu allāhu la-kum an taḍillū wallāhu bi-kulli shayʾin ʿalīmun

They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.

Sura al-Aʿrāf 7:176

وَلَوْ شِئْنَا لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُ فَمَثَلُهُۥ كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَٱقْصُصِ ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ

wa-law shiʾnā la-rafaʿnāhu bihā wa-lā-kinnahu akhlada ilā l-arḍi wa-ittabaʿa hawahu fa-mathaluhu ka-mathali l-kalbi in taḥmil ʿalayhi yalhath aw tatrukhu yalhath dhālika mathalu l-qawmi lladhīna kadhdhabū bi-āyātinā fa-iqṣuṣi l-qaṣaṣa la-ʿallahum yatafakkarūna

If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.

Sura Yūsuf 12:37

قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَا ذَٰلِكُمَا مِمَّا عَلَّمَنِى رَبِّىٓ إِنِّى تَرَكْتُ مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِٱللَّـهِ وَهُم بِٱلْأَخِرَةِ هُمْ كَٰفِرُونَ

qalā lā yaʾtīkumā ṭaʿāmun turzaqānihi illā nabbatukumā bitawīlihi qabla an yatīakumā dhālikumā mimmā ʿallamanī rabbī innī taraktu millata qawmin lā yuʾminūna billāhi wa-hum bil-akhirati hum kāfirūna

He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.

Sura al-Naḥl 16:61

وَلَوْ يُؤَاخِذُ ٱللَّـهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ

wa-law yuākhidhu allāhu l-nāsa biẓulmihim mā taraka ʿalayhā min dābbatin wa-lākin yuʾakhkhiruhum ila ajalin musamman fa-idhā jāa ajaluhum lā yastaʾkhirūna sāʿatan wa-lā yastaqdimūna

If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).

Sura al-Muʾminūn 23:100

لَعَلِّىٓ أَعْمَلُ صَٰلِحًا فِيمَا تَرَكْتُ كَلَّآ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ

laʿallī iʿmalū ṣāliḥan fī-mā taraktu kallā innahā kalimatun huwa qāʾiluhā wa-min warāʾihim barzakhun ilā yawmi yubʿathūna

"In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up.

Sura al-Faṭīr 35:45

وَلَوْ يُؤَاخِذُ ٱللَّـهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّـهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا

wa-law yuākhidhu allāhu l-nāsa bi-mā kasabū mā taraka ʿalā ẓahrihā min dābbatin wa-lākin yuʾakhkhiruhum ila ajalin musamman fa-idhā jāa ajaluhum fa-inna allāha kāna bi-ʿabādihi baṣīran

If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.

Sura al-Dukhān 44:24

وَٱتْرُكِ ٱلْبَحْرَ رَهْوًا إِنَّهُمْ جُندٌ مُّغْرَقُونَ

wa-itruki l-baḥra rahwan innahum jundun mughraqūna

"And leave the sea as a furrow (divided): for they are a host (destined) to be drowned."

Sura al-Qiyāmah 75:36

أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى

a-yaḥsabu l-insānu an yutraka sudan

Does man think that he will be left uncontrolled, (without purpose)?