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ROOT:تمم@[VERB FORM:IV]

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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:124)

وَإِذِ  ٱبْتَلَىٰٓ  إِبْرَٰهِـۧمَ  رَبُّهُۥ  بِكَلِمَٰتٍ  فَأَتَمَّهُنَّ  قَالَ  إِنِّى  جَاعِلُكَ  لِلنَّاسِ  إِمَامًا  قَالَ  وَمِن  ذُرِّيَّتِى  قَالَ  لَا  يَنَالُ  عَهْدِى  ٱلظَّٰلِمِينَ wa‑idhi ibtalā ibrāhīma rabbuhu bi‑kalimātin fa‑atammahunna qalā innī jāʿiluka lil‑nāsi imāman qalā wa‑min dhurriyyatī qalā yanālu ʿahdī l‑ẓālimīna
And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
(2:150)

وَمِنْ  حَيْثُ  خَرَجْتَ  فَوَلِّ  وَجْهَكَ  شَطْرَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَحَيْثُ  مَا  كُنتُمْ  فَوَلُّوا۟  وُجُوهَكُمْ  شَطْرَهُۥ  لِئَلَّا  يَكُونَ  لِلنَّاسِ  عَلَيْكُمْ  حُجَّةٌ  إِلَّا  ٱلَّذِينَ  ظَلَمُوا۟  مِنْهُمْ  فَلَا  تَخْشَوْهُمْ  وَٱخْشَوْنِى  وَلِأُتِمَّ  نِعْمَتِى  عَلَيْكُمْ  وَلَعَلَّكُمْ  تَهْتَدُونَ wa‑min ḥaythu kharajta fa‑walli wajhaka shaṭra l‑masjidi l‑ḥarāmi waḥaythu kuntum fa‑wallū wujūhakum shaṭrahu li‑allā yakūna lil‑nāsi ʿalaykum ḥujjatun illā lladhīna ẓalamū minhum fa‑lā takhshawhum wa‑akhshawnī wa‑li‑utimma niʿmatī ʿalaykum wa‑la‑ʿallakum tahtadūna
So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;
(2:187)

أُحِلَّ  لَكُمْ  لَيْلَةَ  ٱلصِّيَامِ  ٱلرَّفَثُ  إِلَىٰ  نِسَآئِكُمْ  هُنَّ  لِبَاسٌ  لَّكُمْ  وَأَنتُمْ  لِبَاسٌ  لَّهُنَّ  عَلِمَ  ٱللَّـهُ  أَنَّكُمْ  كُنتُمْ  تَخْتَانُونَ  أَنفُسَكُمْ  فَتَابَ  عَلَيْكُمْ  وَعَفَا  عَنكُمْ  فَٱلْـَٰٔنَ  بَٰشِرُوهُنَّ  وَٱبْتَغُوا۟  مَا  كَتَبَ  ٱللَّـهُ  لَكُمْ  وَكُلُوا۟  وَٱشْرَبُوا۟  حَتَّىٰ  يَتَبَيَّنَ  لَكُمُ  ٱلْخَيْطُ  ٱلْأَبْيَضُ  مِنَ  ٱلْخَيْطِ  ٱلْأَسْوَدِ  مِنَ  ٱلْفَجْرِ  ثُمَّ  أَتِمُّوا۟  ٱلصِّيَامَ  إِلَى  ٱلَّيْلِ  وَلَا  تُبَٰشِرُوهُنَّ  وَأَنتُمْ  عَٰكِفُونَ  فِى  ٱلْمَسَٰجِدِ  تِلْكَ  حُدُودُ  ٱللَّـهِ  فَلَا  تَقْرَبُوهَا  كَذَٰلِكَ  يُبَيِّنُ  ٱللَّـهُ  ءَايَٰتِهِۦ  لِلنَّاسِ  لَعَلَّهُمْ  يَتَّقُونَ uḥilla la‑kum laylata l‑ṣiyāmi l‑rafathu ilā nasāʾikum hunna libāsun la‑kum wa‑antum libāsun lahunna ʿalima allāhu annakum kuntum takhtānūna anfusakum fa‑tāba ʿalaykum wa‑ʿafā ʿankum fa‑l‑āna bāshirūhunna wa‑ibtaghū kataba allāhu la‑kum wa‑kulū wa‑ishrabū ḥattā yatabayyana lakumu l‑khayṭu l‑abyaḍu mina l‑khayṭi l‑aswadi mina l‑fajri thumma atimmū l‑ṣīāma ilā l‑layli wa‑lā tubāshirūhunna wa‑antum ʿākifūna l‑masājidi tilka ḥudūdu allāhi fa‑lā taqrabūhā ka‑dhālika yubayyinu allāhu āyātihi lil‑nāsi la‑ʿallahum yattaqūna
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
(2:196)

وَأَتِمُّوا۟  ٱلْحَجَّ  وَٱلْعُمْرَةَ  لِلَّـهِ  فَإِنْ  أُحْصِرْتُمْ  فَمَا  ٱسْتَيْسَرَ  مِنَ  ٱلْهَدْىِ  وَلَا  تَحْلِقُوا۟  رُءُوسَكُمْ  حَتَّىٰ  يَبْلُغَ  ٱلْهَدْىُ  مَحِلَّهُۥ  فَمَن  كَانَ  مِنكُم  مَّرِيضًا  أَوْ  بِهِۦٓ  أَذًى  مِّن  رَّأْسِهِۦ  فَفِدْيَةٌ  مِّن  صِيَامٍ  أَوْ  صَدَقَةٍ  أَوْ  نُسُكٍ  فَإِذَآ  أَمِنتُمْ  فَمَن  تَمَتَّعَ  بِٱلْعُمْرَةِ  إِلَى  ٱلْحَجِّ  فَمَا  ٱسْتَيْسَرَ  مِنَ  ٱلْهَدْىِ  فَمَن  لَّمْ  يَجِدْ  فَصِيَامُ  ثَلَٰثَةِ  أَيَّامٍ  فِى  ٱلْحَجِّ  وَسَبْعَةٍ  إِذَا  رَجَعْتُمْ  تِلْكَ  عَشَرَةٌ  كَامِلَةٌ  ذَٰلِكَ  لِمَن  لَّمْ  يَكُنْ  أَهْلُهُۥ  حَاضِرِى  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  شَدِيدُ  ٱلْعِقَابِ wa‑atimmū l‑ḥajja wa‑l‑ʿumrata lillāhi fa‑in uḥṣirtum fa‑mā staysara mina l‑hadi wa‑lā taḥliqū ruʾūsakum ḥattā yablugha l‑hadu maḥillahu fa‑man kāna minkum marīḍan aw bihi adhan min rrasihi fa‑fidyatun min ṣiyāmin aw ṣadaqatin aw nusukin fa‑idhā amintum fa‑man tamattaʿa bil‑ʿumrati ilā l‑ḥajji fa‑mā staysara mina l‑hadi fa‑man lam yajid fa‑ṣiyāmu thalāthati ayyāmin l‑ḥajji wa‑sabʿatin idhā rajaʿtum tilka ʿasharatun kāmilatun dhālika li‑man lam yakun ahluhu ḥāḍirī l‑masjidi l‑ḥarāmi wattaqū allāha wa‑iʿlamū annā allāha shadīdu l‑ʿiqābi
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
(2:233)

وَٱلْوَٰلِدَٰتُ  يُرْضِعْنَ  أَوْلَٰدَهُنَّ  حَوْلَيْنِ  كَامِلَيْنِ  لِمَنْ  أَرَادَ  أَن  يُتِمَّ  ٱلرَّضَاعَةَ  وَعَلَى  ٱلْمَوْلُودِ  لَهُۥ  رِزْقُهُنَّ  وَكِسْوَتُهُنَّ  بِٱلْمَعْرُوفِ  لَا  تُكَلَّفُ  نَفْسٌ  إِلَّا  وُسْعَهَا  لَا  تُضَآرَّ  وَٰلِدَةٌۢ  بِوَلَدِهَا  وَلَا  مَوْلُودٌ  لَّهُۥ  بِوَلَدِهِۦ  وَعَلَى  ٱلْوَارِثِ  مِثْلُ  ذَٰلِكَ  فَإِنْ  أَرَادَا  فِصَالًا  عَن  تَرَاضٍ  مِّنْهُمَا  وَتَشَاوُرٍ  فَلَا  جُنَاحَ  عَلَيْهِمَا  وَإِنْ  أَرَدتُّمْ  أَن  تَسْتَرْضِعُوٓا۟  أَوْلَٰدَكُمْ  فَلَا  جُنَاحَ  عَلَيْكُمْ  إِذَا  سَلَّمْتُم  مَّآ  ءَاتَيْتُم  بِٱلْمَعْرُوفِ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  بِمَا  تَعْمَلُونَ  بَصِيرٌ wal‑wālidātu yurḍiʿna awlādahunna ḥawlayni kāmilayni liman arāda an yutimma l‑raḍāʿata wa‑ʿalā l‑mawlūdi lahu rizquhunna wa‑kiswatuhunna bil‑maʿrūfi tukallafu nafsun illā wusʿahā tuḍārra wālidatun bi‑waladihā wa‑lā mawlūdun lahu bi‑waladihi wa‑ʿala l‑wārithi mithlu dhālika fa‑in arādā fiṣālan ʿan tarāḍin minhumā wa‑tashāwurin fa‑lā junāḥa ʿalayhimā wa‑in aradttum an tastarḍiʿū awlādakum fa‑lā junāḥa ʿalaykum idhā sallamtum ātaytum bil‑maʿrūfi wattaqū allāha wa‑iʿlamū annā allāha bi‑mā taʿmalūna baṣīrun
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.

Surah 5 al-Māʾidah (The Table Spread)
(5:3)

حُرِّمَتْ  عَلَيْكُمُ  ٱلْمَيْتَةُ  وَٱلدَّمُ  وَلَحْمُ  ٱلْخِنزِيرِ  وَمَآ  أُهِلَّ  لِغَيْرِ  ٱللَّـهِ  بِهِۦ  وَٱلْمُنْخَنِقَةُ  وَٱلْمَوْقُوذَةُ  وَٱلْمُتَرَدِّيَةُ  وَٱلنَّطِيحَةُ  وَمَآ  أَكَلَ  ٱلسَّبُعُ  إِلَّا  مَا  ذَكَّيْتُمْ  وَمَا  ذُبِحَ  عَلَى  ٱلنُّصُبِ  وَأَن  تَسْتَقْسِمُوا۟  بِٱلْأَزْلَٰمِ  ذَٰلِكُمْ  فِسْقٌ  ٱلْيَوْمَ  يَئِسَ  ٱلَّذِينَ  كَفَرُوا۟  مِن  دِينِكُمْ  فَلَا  تَخْشَوْهُمْ  وَٱخْشَوْنِ  ٱلْيَوْمَ  أَكْمَلْتُ  لَكُمْ  دِينَكُمْ  وَأَتْمَمْتُ  عَلَيْكُمْ  نِعْمَتِى  وَرَضِيتُ  لَكُمُ  ٱلْإِسْلَٰمَ  دِينًا  فَمَنِ  ٱضْطُرَّ  فِى  مَخْمَصَةٍ  غَيْرَ  مُتَجَانِفٍ  لِّإِثْمٍ  فَإِنَّ  ٱللَّـهَ  غَفُورٌ  رَّحِيمٌ ḥurrimat ʿalaykumu l‑maytatu wa‑l‑damu wa‑laḥmu l‑khinzīri wa‑mā uhilla li‑ghayri allāhi bihi wa‑l‑munkhaniqatu wa‑l‑mawqūdhatu wa‑l‑mutaraddiyatu wa‑l‑naṭīḥatu wa‑mā akala l‑sabuʿu illā dhakkaytum wa‑mā dhubiḥa ʿalā l‑nuṣubi wa‑an tastaqsimū bil‑azlāmi dhālikum fisqun l‑yawma yaʾisa lladhīna kafarū min dīnikum fa‑lā takhshawhum wa‑ikhshawni l‑yawma akmaltu la‑kum dīnakum wa‑atmamtu ʿalaykum niʿmatī wa‑raḍītu lakumu l‑islāma dīnan fa‑mani iḍṭurra makhmaṣatin ghayra mutajānifin li‑ithmin fa‑inna allāha ghafūrun raḥīmun
Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
(5:6)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوٓا۟  إِذَا  قُمْتُمْ  إِلَى  ٱلصَّلَوٰةِ  فَٱغْسِلُوا۟  وُجُوهَكُمْ  وَأَيْدِيَكُمْ  إِلَى  ٱلْمَرَافِقِ  وَٱمْسَحُوا۟  بِرُءُوسِكُمْ  وَأَرْجُلَكُمْ  إِلَى  ٱلْكَعْبَيْنِ  وَإِن  كُنتُمْ  جُنُبًا  فَٱطَّهَّرُوا۟  وَإِن  كُنتُم  مَّرْضَىٰٓ  أَوْ  عَلَىٰ  سَفَرٍ  أَوْ  جَآءَ  أَحَدٌ  مِّنكُم  مِّنَ  ٱلْغَآئِطِ  أَوْ  لَٰمَسْتُمُ  ٱلنِّسَآءَ  فَلَمْ  تَجِدُوا۟  مَآءً  فَتَيَمَّمُوا۟  صَعِيدًا  طَيِّبًا  فَٱمْسَحُوا۟  بِوُجُوهِكُمْ  وَأَيْدِيكُم  مِّنْهُ  مَا  يُرِيدُ  ٱللَّـهُ  لِيَجْعَلَ  عَلَيْكُم  مِّنْ  حَرَجٍ  وَلَٰكِن  يُرِيدُ  لِيُطَهِّرَكُمْ  وَلِيُتِمَّ  نِعْمَتَهُۥ  عَلَيْكُمْ  لَعَلَّكُمْ  تَشْكُرُونَ yā‑ayyuhā lladhīna āmanū idhā qumtum ilā l‑ṣalawti fa‑ighsilū wujūhakum wa‑aydiyakum ilā l‑marāfiqi wa‑amsaḥū biruūsikum wa‑arjulakum ilā l‑kaʿbayni wa‑in kuntum junuban faṭṭahharū wa‑in kuntum marḍā aw ʿalā safarin aw jāa aḥadun minkum mina l‑ghāʾiṭi aw lāmastumu l‑nisāʾa fa‑lam tajidū māʾan fa‑tayammamū ṣaʿīdan ṭayyiban fa‑amsaḥū biwujūhikum wa‑aydīkum minhu yurīdu allāhu li‑yajʿala ʿalaykum min ḥarajin wa‑lākin yurīdu li‑yuṭahhirakum wa‑li‑yutimma niʿmatahu ʿalaykum la‑ʿallakum tashkurūna
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

Surah 7 al-Aʿrāf (The Heights)
(7:142)

وَوَٰعَدْنَا  مُوسَىٰ  ثَلَٰثِينَ  لَيْلَةً  وَأَتْمَمْنَٰهَا  بِعَشْرٍ  فَتَمَّ  مِيقَٰتُ  رَبِّهِۦٓ  أَرْبَعِينَ  لَيْلَةً  وَقَالَ  مُوسَىٰ  لِأَخِيهِ  هَٰرُونَ  ٱخْلُفْنِى  فِى  قَوْمِى  وَأَصْلِحْ  وَلَا  تَتَّبِعْ  سَبِيلَ  ٱلْمُفْسِدِينَ wa‑wāʿadnā mūsā thalāthīna laylatan wa‑atmamnāhā biʿashrin fatamma mīqātu rabbihi arbaʿīna laylatan wa‑qāla mūsā liakhīhi hārūna akhlufnī qawmī wa‑aṣliḥ wa‑lā tattabiʿ sabīla l‑mufsidīna
We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief."

Surah 9 al-Tawbah (Repentance)
(9:4)

إِلَّا  ٱلَّذِينَ  عَٰهَدتُّم  مِّنَ  ٱلْمُشْرِكِينَ  ثُمَّ  لَمْ  يَنقُصُوكُمْ  شَيْـًٔا  وَلَمْ  يُظَٰهِرُوا۟  عَلَيْكُمْ  أَحَدًا  فَأَتِمُّوٓا۟  إِلَيْهِمْ  عَهْدَهُمْ  إِلَىٰ  مُدَّتِهِمْ  إِنَّ  ٱللَّـهَ  يُحِبُّ  ٱلْمُتَّقِينَ illā lladhīna ʿāhadttum mina l‑mushrikīna thumma lam yanquṣūkum shayʾan wa‑lam yuẓāhirū ʿalaykum aḥadan fa‑atimmū ilayhim ʿahdahum ilā muddatihim inna allāha yuḥibbu l‑muttaqīna
(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous.
(9:32)

يُرِيدُونَ  أَن  يُطْفِـُٔوا۟  نُورَ  ٱللَّـهِ  بِأَفْوَٰهِهِمْ  وَيَأْبَى  ٱللَّـهُ  إِلَّآ  أَن  يُتِمَّ  نُورَهُۥ  وَلَوْ  كَرِهَ  ٱلْكَٰفِرُونَ yurīdūna an yuṭfiʾū nūra allāhi bi‑afwāhihim wa‑yaʾbā allāhu illā an yutimma nūrahu wa‑law kariha l‑kāfirūna
Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).

Surah 12 Yūsuf (Joseph)
(12:6)

وَكَذَٰلِكَ  يَجْتَبِيكَ  رَبُّكَ  وَيُعَلِّمُكَ  مِن  تَأْوِيلِ  ٱلْأَحَادِيثِ  وَيُتِمُّ  نِعْمَتَهُۥ  عَلَيْكَ  وَعَلَىٰٓ  ءَالِ  يَعْقُوبَ  كَمَآ  أَتَمَّهَا  عَلَىٰٓ  أَبَوَيْكَ  مِن  قَبْلُ  إِبْرَٰهِيمَ  وَإِسْحَٰقَ  إِنَّ  رَبَّكَ  عَلِيمٌ  حَكِيمٌ wa‑ka‑dhālika yajtabīka rabbuka wa‑yuʿallimuka min taʾwīli l‑aḥādīthi wa‑yutimmu niʿmatahu ʿalayka wa‑ʿala āli yaʿqūba ka‑mā atammahā ʿala abawayka min qablu ibrāhīma wa‑isḥāqa inna rabbaka ʿalīmun ḥakīmun
"Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."

Surah 16 al-Naḥl (The Bee)
(16:81)

وَٱللَّـهُ  جَعَلَ  لَكُم  مِّمَّا  خَلَقَ  ظِلَٰلًا  وَجَعَلَ  لَكُم  مِّنَ  ٱلْجِبَالِ  أَكْنَٰنًا  وَجَعَلَ  لَكُمْ  سَرَٰبِيلَ  تَقِيكُمُ  ٱلْحَرَّ  وَسَرَٰبِيلَ  تَقِيكُم  بَأْسَكُمْ  كَذَٰلِكَ  يُتِمُّ  نِعْمَتَهُۥ  عَلَيْكُمْ  لَعَلَّكُمْ  تُسْلِمُونَ wallāhu jaʿala la‑kum mimmā khalaqa ẓilālan wa‑jaʿala la‑kum mina l‑jibāli aknānan wa‑jaʿala la‑kum sarābīla taqīkumu l‑ḥarra wa‑sarābīla taqīkum basakum ka‑dhālika yutimmu niʿmatahu ʿalaykum la‑ʿallakum tuslimūna
It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam).

Surah 28 al-Qaṣaṣ (The Narrative)
(28:27)

قَالَ  إِنِّىٓ  أُرِيدُ  أَنْ  أُنكِحَكَ  إِحْدَى  ٱبْنَتَىَّ  هَٰتَيْنِ  عَلَىٰٓ  أَن  تَأْجُرَنِى  ثَمَٰنِىَ  حِجَجٍ  فَإِنْ  أَتْمَمْتَ  عَشْرًا  فَمِنْ  عِندِكَ  وَمَآ  أُرِيدُ  أَنْ  أَشُقَّ  عَلَيْكَ  سَتَجِدُنِىٓ  إِن  شَآءَ  ٱللَّـهُ  مِنَ  ٱلصَّٰلِحِينَ qalā innī urīdu an unkiḥaka iḥda bnataya hātayni ʿala an taʾjuranī thamāniya ḥijajin fa‑in atmamta ʿashran famin ʿindika wa‑mā urīdu an ashuqqa ʿalayka sa‑tajidunī in shāʾa allāhu mina l‑ṣāliḥīna
He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous."

Surah 48 al-Fatḥ (The Victory)
(48:2)

لِّيَغْفِرَ  لَكَ  ٱللَّـهُ  مَا  تَقَدَّمَ  مِن  ذَنۢبِكَ  وَمَا  تَأَخَّرَ  وَيُتِمَّ  نِعْمَتَهُۥ  عَلَيْكَ  وَيَهْدِيَكَ  صِرَٰطًا  مُّسْتَقِيمًا li‑yaghfira la‑ka allāhu taqaddama min dhanbika wa‑mā taʾakhkhara wa‑yutimma niʿmatahu ʿalayka wa‑yahdiyaka ṣirāṭan mustaqīman
That Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way;

Surah 66 al-Taḥrīm (The Prohibition)
(66:8)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوا۟  تُوبُوٓا۟  إِلَى  ٱللَّـهِ  تَوْبَةً  نَّصُوحًا  عَسَىٰ  رَبُّكُمْ  أَن  يُكَفِّرَ  عَنكُمْ  سَيِّـَٔاتِكُمْ  وَيُدْخِلَكُمْ  جَنَّٰتٍ  تَجْرِى  مِن  تَحْتِهَا  ٱلْأَنْهَٰرُ  يَوْمَ  لَا  يُخْزِى  ٱللَّـهُ  ٱلنَّبِىَّ  وَٱلَّذِينَ  ءَامَنُوا۟  مَعَهُۥ  نُورُهُمْ  يَسْعَىٰ  بَيْنَ  أَيْدِيهِمْ  وَبِأَيْمَٰنِهِمْ  يَقُولُونَ  رَبَّنَآ  أَتْمِمْ  لَنَا  نُورَنَا  وَٱغْفِرْ  لَنَآ  إِنَّكَ  عَلَىٰ  كُلِّ  شَىْءٍ  قَدِيرٌ yā‑ayyuhā lladhīna āmanū tūbū ilā allāhi tawbatan nnaṣūḥan ʿasā rabbukum an yukaffira ʿankum sayyiʾātikum wa‑yudkhilakum jannātin tajrī min taḥtihā l‑anhāru yawma yukhzī allāhu l‑nabiyya wa‑lladhīna āmanū maʿahu nūruhum yasʿā bayna aydīhim wa‑biaymānihim yaqūlūna rabbanā atmim la‑nā nūranā wa‑aghfir lanā innaka ʿalā kulli shayʾin qadīrun
O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things."