Qur’an Gateway is not optimised for narrow screens
Floating Message Goes Here
ROOT:حمل@[VERB]

Formulaic Analysis


Show Formulae of Length: 3    4    5
Formula Type:
 

Tags


Analysis Tools





Create Bookmark

You may save this range of verses as a bookmark, simply by giving it a name below.

Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:248)

وَقَالَ  لَهُمْ  نَبِيُّهُمْ  إِنَّ  ءَايَةَ  مُلْكِهِۦٓ  أَن  يَأْتِيَكُمُ  ٱلتَّابُوتُ  فِيهِ  سَكِينَةٌ  مِّن  رَّبِّكُمْ  وَبَقِيَّةٌ  مِّمَّا  تَرَكَ  ءَالُ  مُوسَىٰ  وَءَالُ  هَٰرُونَ  تَحْمِلُهُ  ٱلْمَلَٰٓئِكَةُ  إِنَّ  فِى  ذَٰلِكَ  لَءَايَةً  لَّكُمْ  إِن  كُنتُم  مُّؤْمِنِينَ wa‑qāla lahum nabiyyuhum inna āyata mulkihi an yaʾtiyakumu l‑tābūtu fīhi sakīnatun min rabbikum wa‑baqīyatun mimmā taraka ālu mūsā wa‑ālu hārūna taḥmiluhu l‑malāʾikatu inna dhālika la‑āyatan la‑kum in kuntum muʾminīna
And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
(2:286)

لَا  يُكَلِّفُ  ٱللَّـهُ  نَفْسًا  إِلَّا  وُسْعَهَا  لَهَا  مَا  كَسَبَتْ  وَعَلَيْهَا  مَا  ٱكْتَسَبَتْ  رَبَّنَا  لَا  تُؤَاخِذْنَآ  إِن  نَّسِينَآ  أَوْ  أَخْطَأْنَا  رَبَّنَا  وَلَا  تَحْمِلْ  عَلَيْنَآ  إِصْرًا  كَمَا  حَمَلْتَهُۥ  عَلَى  ٱلَّذِينَ  مِن  قَبْلِنَا  رَبَّنَا  وَلَا  تُحَمِّلْنَا  مَا  لَا  طَاقَةَ  لَنَا  بِهِۦ  وَٱعْفُ  عَنَّا  وَٱغْفِرْ  لَنَا  وَٱرْحَمْنَآ  أَنتَ  مَوْلَىٰنَا  فَٱنصُرْنَا  عَلَى  ٱلْقَوْمِ  ٱلْكَٰفِرِينَ yukallifu allāhu nafsan illā wusʿahā lahā kasabat wa‑ʿalayhā aktasabat rabbanā tuʾākhidhnā in nasīnā aw akhṭanā rabbanā wa‑lā taḥmil ʿalaynā iṣran ka‑mā ḥamaltahu ʿalā lladhīna min qablinā rabbanā wa‑lā tuḥammilnā ṭāqata la‑nā bihi wa‑aʿfu ʿannā wa‑aghfir la‑nā wa‑arḥamnā anta mawlanā fa‑anṣurnā ʿalā l‑qawmi l‑kāfirīna
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."

Surah 4 al-Nisāʾ (The Women)
(4:112)

وَمَن  يَكْسِبْ  خَطِيٓـَٔةً  أَوْ  إِثْمًا  ثُمَّ  يَرْمِ  بِهِۦ  بَرِيٓـًٔا  فَقَدِ  ٱحْتَمَلَ  بُهْتَٰنًا  وَإِثْمًا  مُّبِينًا wa‑man yaksib khaṭīʾatan aw ithman thumma yarmi bihi barīʾan fa‑qadi iḥtamala buhtānan wa‑ithman mubīnan
But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.

Surah 6 al-Anʿām (The Cattle)
(6:31)

قَدْ  خَسِرَ  ٱلَّذِينَ  كَذَّبُوا۟  بِلِقَآءِ  ٱللَّـهِ  حَتَّىٰٓ  إِذَا  جَآءَتْهُمُ  ٱلسَّاعَةُ  بَغْتَةً  قَالُوا۟  يَٰحَسْرَتَنَا  عَلَىٰ  مَا  فَرَّطْنَا  فِيهَا  وَهُمْ  يَحْمِلُونَ  أَوْزَارَهُمْ  عَلَىٰ  ظُهُورِهِمْ  أَلَا  سَآءَ  مَا  يَزِرُونَ qad khasira lladhīna kadhdhabū bi‑liqāʾi allāhi ḥatta idhā jāʾathumu l‑sāʿatu baghtatan qālū yāḥasratanā ʿalā farraṭnā fīhā wa‑hum yaḥmilūna awzārahum ʿalā ẓuhūrihim āla sāa yazirūna
Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear?
(6:146)

وَعَلَى  ٱلَّذِينَ  هَادُوا۟  حَرَّمْنَا  كُلَّ  ذِى  ظُفُرٍ  وَمِنَ  ٱلْبَقَرِ  وَٱلْغَنَمِ  حَرَّمْنَا  عَلَيْهِمْ  شُحُومَهُمَآ  إِلَّا  مَا  حَمَلَتْ  ظُهُورُهُمَآ  أَوِ  ٱلْحَوَايَآ  أَوْ  مَا  ٱخْتَلَطَ  بِعَظْمٍ  ذَٰلِكَ  جَزَيْنَٰهُم  بِبَغْيِهِمْ  وَإِنَّا  لَصَٰدِقُونَ wa‑ʿala lladhīna hādū ḥarramnā kulla dhī ẓufurin wa‑mina l‑baqari wa‑l‑ghanami ḥarramnā ʿalayhim shuḥūmahumā illā ḥamalat ẓuhūruhumā awi al‑ḥawāyā aw ikhtalaṭa biʿaẓmin dhālika jazaynāhum bi‑baghyihim wa‑innā la‑ṣādiqūna
For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).

Surah 7 al-Aʿrāf (The Heights)
(7:176)

وَلَوْ  شِئْنَا  لَرَفَعْنَٰهُ  بِهَا  وَلَٰكِنَّهُۥٓ  أَخْلَدَ  إِلَى  ٱلْأَرْضِ  وَٱتَّبَعَ  هَوَىٰهُ  فَمَثَلُهُۥ  كَمَثَلِ  ٱلْكَلْبِ  إِن  تَحْمِلْ  عَلَيْهِ  يَلْهَثْ  أَوْ  تَتْرُكْهُ  يَلْهَث  ذَّٰلِكَ  مَثَلُ  ٱلْقَوْمِ  ٱلَّذِينَ  كَذَّبُوا۟  بِـَٔايَٰتِنَا  فَٱقْصُصِ  ٱلْقَصَصَ  لَعَلَّهُمْ  يَتَفَكَّرُونَ wa‑law shiʾnā la‑rafaʿnāhu bihā wa‑lā‑kinnahu akhlada ilā l‑arḍi wa‑ittabaʿa hawahu fa‑mathaluhu ka‑mathali l‑kalbi in taḥmil ʿalayhi yalhath aw tatrukhu yalhath dhālika mathalu l‑qawmi lladhīna kadhdhabū bi‑āyātinā fa‑iqṣuṣi l‑qaṣaṣa la‑ʿallahum yatafakkarūna
If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.
(7:189)

هُوَ  ٱلَّذِى  خَلَقَكُم  مِّن  نَّفْسٍ  وَٰحِدَةٍ  وَجَعَلَ  مِنْهَا  زَوْجَهَا  لِيَسْكُنَ  إِلَيْهَا  فَلَمَّا  تَغَشَّىٰهَا  حَمَلَتْ  حَمْلًا  خَفِيفًا  فَمَرَّتْ  بِهِۦ  فَلَمَّآ  أَثْقَلَت  دَّعَوَا  ٱللَّـهَ  رَبَّهُمَا  لَئِنْ  ءَاتَيْتَنَا  صَٰلِحًا  لَّنَكُونَنَّ  مِنَ  ٱلشَّٰكِرِينَ huwa alladhī khalaqakum min nafsin wāḥidatin wa‑jaʿala minhā zawjahā li‑yaskuna ilayhā fa‑lammā taghashshahā ḥamalat ḥamlan khafīfan fa‑marrat bihi fa‑lammā athqalat ddaʿawā allāha rabbahumā lain ātaytanā ṣāliḥan llanakūnanna mina l‑shākirīna
It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."

Surah 9 al-Tawbah (Repentance)
(9:92)

وَلَا  عَلَى  ٱلَّذِينَ  إِذَا  مَآ  أَتَوْكَ  لِتَحْمِلَهُمْ  قُلْتَ  لَآ  أَجِدُ  مَآ  أَحْمِلُكُمْ  عَلَيْهِ  تَوَلَّوا۟  وَّأَعْيُنُهُمْ  تَفِيضُ  مِنَ  ٱلدَّمْعِ  حَزَنًا  أَلَّا  يَجِدُوا۟  مَا  يُنفِقُونَ wa‑lā ʿalā lladhīna idhā atawka li‑taḥmilahum qulta ajidu aḥmilukum ʿalayhi tawallaw wwa‑aʿyunuhum tafīḍu mina l‑damʿi ḥazanan allā yajidū yunfiqūna
Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.

Surah 11 Hūd (Hud)
(11:40)

حَتَّىٰٓ  إِذَا  جَآءَ  أَمْرُنَا  وَفَارَ  ٱلتَّنُّورُ  قُلْنَا  ٱحْمِلْ  فِيهَا  مِن  كُلٍّ  زَوْجَيْنِ  ٱثْنَيْنِ  وَأَهْلَكَ  إِلَّا  مَن  سَبَقَ  عَلَيْهِ  ٱلْقَوْلُ  وَمَنْ  ءَامَنَ  وَمَآ  ءَامَنَ  مَعَهُۥٓ  إِلَّا  قَلِيلٌ ḥatta idhā jāa amrunā wa‑fāra l‑tannūru qulnā aḥmil fīhā min kullin zawjayni ithnayni wa‑ahlaka illā man sabaqa ʿalayhi l‑qawlu wa‑man āmana wa‑mā āmana maʿahu illā qalīlun
At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him.

Surah 12 Yūsuf (Joseph)
(12:36)

وَدَخَلَ  مَعَهُ  ٱلسِّجْنَ  فَتَيَانِ  قَالَ  أَحَدُهُمَآ  إِنِّىٓ  أَرَىٰنِىٓ  أَعْصِرُ  خَمْرًا  وَقَالَ  ٱلْأَخَرُ  إِنِّىٓ  أَرَىٰنِىٓ  أَحْمِلُ  فَوْقَ  رَأْسِى  خُبْزًا  تَأْكُلُ  ٱلطَّيْرُ  مِنْهُ  نَبِّئْنَا  بِتَأْوِيلِهِۦٓ  إِنَّا  نَرَىٰكَ  مِنَ  ٱلْمُحْسِنِينَ wa‑dakhala maʿahu l‑sijna fatayāni qalā aḥaduhumā innī aranī aʿṣiru khamran wa‑qāla l‑akharu innī aranī aḥmilu fawqa rasī khubzan taʾkulu l‑ṭayru minhu nabbinā bi‑taʾwīlihi innā naraka mina l‑muḥsinīna
Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."

Surah 13 al-Raʿd (The Thunder)
(13:8)

ٱللَّـهُ  يَعْلَمُ  مَا  تَحْمِلُ  كُلُّ  أُنثَىٰ  وَمَا  تَغِيضُ  ٱلْأَرْحَامُ  وَمَا  تَزْدَادُ  وَكُلُّ  شَىْءٍ  عِندَهُۥ  بِمِقْدَارٍ allāhu yaʿlamu taḥmilu kullu unthā wa‑mā taghīḍu l‑arḥāmu wa‑mā tazdādu wa‑kullu shayʾin ʿindahu bi‑miqdārin
Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.
(13:17)

أَنزَلَ  مِنَ  ٱلسَّمَآءِ  مَآءً  فَسَالَتْ  أَوْدِيَةٌۢ  بِقَدَرِهَا  فَٱحْتَمَلَ  ٱلسَّيْلُ  زَبَدًا  رَّابِيًا  وَمِمَّا  يُوقِدُونَ  عَلَيْهِ  فِى  ٱلنَّارِ  ٱبْتِغَآءَ  حِلْيَةٍ  أَوْ  مَتَٰعٍ  زَبَدٌ  مِّثْلُهُۥ  كَذَٰلِكَ  يَضْرِبُ  ٱللَّـهُ  ٱلْحَقَّ  وَٱلْبَٰطِلَ  فَأَمَّا  ٱلزَّبَدُ  فَيَذْهَبُ  جُفَآءً  وَأَمَّا  مَا  يَنفَعُ  ٱلنَّاسَ  فَيَمْكُثُ  فِى  ٱلْأَرْضِ  كَذَٰلِكَ  يَضْرِبُ  ٱللَّـهُ  ٱلْأَمْثَالَ anzala mina l‑samāʾi māʾan fa‑sālat awdiyatun biqadarihā fa‑iḥtamala l‑saylu zabadan rrābīan wa‑mimmā yūqidūna ʿalayhi l‑nāri ibtighāʾa ḥilyatin aw matāʿin zabadun mithluhu ka‑dhālika yaḍribu allāhu l‑ḥaqqa wa‑l‑bāṭila fa‑ammā l‑zabadu fa‑yadhhabu jufāʾan wa‑ammā yanfaʿu l‑nāsa fa‑yamkuthu l‑arḍi ka‑dhālika yaḍribu allāhu l‑amthāla
He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.

Surah 16 al-Naḥl (The Bee)
(16:7)

وَتَحْمِلُ  أَثْقَالَكُمْ  إِلَىٰ  بَلَدٍ  لَّمْ  تَكُونُوا۟  بَٰلِغِيهِ  إِلَّا  بِشِقِّ  ٱلْأَنفُسِ  إِنَّ  رَبَّكُمْ  لَرَءُوفٌ  رَّحِيمٌ wa‑taḥmilu athqālakum ilā baladin lam takūnū bālighīhi illā bi‑shiqqi l‑anfusi inna rabbakum la‑raʾūfun raḥīmun
And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful,
(16:25)

لِيَحْمِلُوٓا۟  أَوْزَارَهُمْ  كَامِلَةً  يَوْمَ  ٱلْقِيَٰمَةِ  وَمِنْ  أَوْزَارِ  ٱلَّذِينَ  يُضِلُّونَهُم  بِغَيْرِ  عِلْمٍ  أَلَا  سَآءَ  مَا  يَزِرُونَ li‑yaḥmilū awzārahum kāmilatan yawma l‑qiyāmati wa‑min awzāri lladhīna yuḍillūnahum bi‑ghayri ʿilmin āla sāa yazirūna
Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!

Surah 17 al-Isrāʾ (The Children of Israel)
(17:3)

ذُرِّيَّةَ  مَنْ  حَمَلْنَا  مَعَ  نُوحٍ  إِنَّهُۥ  كَانَ  عَبْدًا  شَكُورًا dhurrīyata man ḥamalnā maʿa nūḥin innahu kāna ʿabdan shakūran
O ye that are sprung from those whom We carried (in the Ark) with Noah! Verily he was a devotee most grateful.
(17:70)

وَلَقَدْ  كَرَّمْنَا  بَنِىٓ  ءَادَمَ  وَحَمَلْنَٰهُمْ  فِى  ٱلْبَرِّ  وَٱلْبَحْرِ  وَرَزَقْنَٰهُم  مِّنَ  ٱلطَّيِّبَٰتِ  وَفَضَّلْنَٰهُمْ  عَلَىٰ  كَثِيرٍ  مِّمَّنْ  خَلَقْنَا  تَفْضِيلًا wa‑la‑qad karramnā banī ādama wa‑ḥamalnāhum l‑barri wa‑l‑baḥri wa‑razaqnāhum mina l‑ṭayyibāti wa‑faḍḍalnāhum ʿalā kathīrin mimman khalaqnā tafḍīlan
We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation.

Surah 19 Maryam (Mary)
(19:22)

فَحَمَلَتْهُ  فَٱنتَبَذَتْ  بِهِۦ  مَكَانًا  قَصِيًّا fa‑ḥamalathu fa‑antabadhat bihi makānan qaṣiyyan
So she conceived him, and she retired with him to a remote place.
(19:27)

فَأَتَتْ  بِهِۦ  قَوْمَهَا  تَحْمِلُهُۥ  قَالُوا۟  يَٰمَرْيَمُ  لَقَدْ  جِئْتِ  شَيْـًٔا  فَرِيًّا fa‑atat bihi qawmahā taḥmiluhu qālū yā‑maryamu la‑qad jiʾti shayʾan fariyyan
At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!
(19:58)

أُو۟لَٰٓئِكَ  ٱلَّذِينَ  أَنْعَمَ  ٱللَّـهُ  عَلَيْهِم  مِّنَ  ٱلنَّبِيِّۦنَ  مِن  ذُرِّيَّةِ  ءَادَمَ  وَمِمَّنْ  حَمَلْنَا  مَعَ  نُوحٍ  وَمِن  ذُرِّيَّةِ  إِبْرَٰهِيمَ  وَإِسْرَٰٓءِيلَ  وَمِمَّنْ  هَدَيْنَا  وَٱجْتَبَيْنَآ  إِذَا  تُتْلَىٰ  عَلَيْهِمْ  ءَايَٰتُ  ٱلرَّحْمَٰنِ  خَرُّوا۟  سُجَّدًا  وَبُكِيًّا ulāʾika lladhīna anʿama allāhu ʿalayhim mina l‑nabiyyina min dhurriyyatī ādama wa‑mimman ḥamalnā maʿa nūḥin wa‑min dhurriyyatī ibrāhīma waisrāīla wa‑mimman hadaynā wa‑ijtabaynā idhā tutlā ʿalayhim āyātu l‑raḥmāni kharrū sujjadan wa‑bukiyyan
Those were some of the prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.

Surah 20 Ṭā Hā (Ta-Ha)
(20:87)

قَالُوا۟  مَآ  أَخْلَفْنَا  مَوْعِدَكَ  بِمَلْكِنَا  وَلَٰكِنَّا  حُمِّلْنَآ  أَوْزَارًا  مِّن  زِينَةِ  ٱلْقَوْمِ  فَقَذَفْنَٰهَا  فَكَذَٰلِكَ  أَلْقَى  ٱلسَّامِرِىُّ qālū akhlafnā mawʿidaka bi‑malkinā wa‑lākinnā ḥummilnā awzāran min zīnati l‑qawmi fa‑qadhafnāhā fa‑ka‑dhālika alqā l‑sāmiriyyu
They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested.
(20:100)

مَّنْ  أَعْرَضَ  عَنْهُ  فَإِنَّهُۥ  يَحْمِلُ  يَوْمَ  ٱلْقِيَٰمَةِ  وِزْرًا man aʿraḍa ʿanhu fa‑innahu yaḥmilu yawma l‑qiyāmati wizran
If any do turn away therefrom, verily they will bear a burden on the Day of judgment;
(20:111)

وَعَنَتِ  ٱلْوُجُوهُ  لِلْحَىِّ  ٱلْقَيُّومِ  وَقَدْ  خَابَ  مَنْ  حَمَلَ  ظُلْمًا wa‑ʿanati l‑wujūhu lil‑ḥayyi l‑qayyūmi wa‑qad khāba man ḥamala ẓulman
(All) faces shall be humbled before (Him) - the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).

Surah 23 al-Muʾminūn (The Believers)
(23:22)

وَعَلَيْهَا  وَعَلَى  ٱلْفُلْكِ  تُحْمَلُونَ wa‑ʿalayhā wa‑ʿala l‑fulki tuḥmalūna
An on them, as well as in slips, ye side.

Surah 24 al-Nūr (The Light)
(24:54)

قُلْ  أَطِيعُوا۟  ٱللَّـهَ  وَأَطِيعُوا۟  ٱلرَّسُولَ  فَإِن  تَوَلَّوْا۟  فَإِنَّمَا  عَلَيْهِ  مَا  حُمِّلَ  وَعَلَيْكُم  مَّا  حُمِّلْتُمْ  وَإِن  تُطِيعُوهُ  تَهْتَدُوا۟  وَمَا  عَلَى  ٱلرَّسُولِ  إِلَّا  ٱلْبَلَٰغُ  ٱلْمُبِينُ qul aṭīʿū allāha wa‑aṭīʿū l‑rasūla fa‑in tawallaw fa‑innamā ʿalayhi ḥummila wa‑ʿalaykum ḥummiltum wa‑in tuṭīʿūhu tahtadū wa‑mā ʿalā l‑rasūli illā l‑balāghu l‑mubīnu
Say: "Obey Allah, and obey the Messenger: but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).

Surah 29 al-ʿAnkabūt (The Spider)
(29:12)

وَقَالَ  ٱلَّذِينَ  كَفَرُوا۟  لِلَّذِينَ  ءَامَنُوا۟  ٱتَّبِعُوا۟  سَبِيلَنَا  وَلْنَحْمِلْ  خَطَٰيَٰكُمْ  وَمَا  هُم  بِحَٰمِلِينَ  مِنْ  خَطَٰيَٰهُم  مِّن  شَىْءٍ  إِنَّهُمْ  لَكَٰذِبُونَ wa‑qāla lladhīna kafarū li‑lladhīna āmanū ittabiʿū sabīlanā wa‑l‑naḥmil khaṭāyākum wa‑mā hum biḥāmilīna min khaṭāyāhum min shayʾin innahum la‑kādhibūna
And the Unbelievers say to those who believe: "Follow our path, and we will bear (the consequences) of your faults." Never in the least will they bear their faults: in fact they are liars!
(29:13)

وَلَيَحْمِلُنَّ  أَثْقَالَهُمْ  وَأَثْقَالًا  مَّعَ  أَثْقَالِهِمْ  وَلَيُسْـَٔلُنَّ  يَوْمَ  ٱلْقِيَٰمَةِ  عَمَّا  كَانُوا۟  يَفْتَرُونَ wa‑la‑yaḥmilunna athqālahum wa‑athqālan maʿa athqālihim wa‑layusalunna yawma l‑qiyāmati ʿammā kānū yaftarūna
They will bear their own burdens, and (other) burdens along with their own, and on the Day of Judgments they will be called to account for their falsehoods.
(29:60)

وَكَأَيِّن  مِّن  دَآبَّةٍ  لَّا  تَحْمِلُ  رِزْقَهَا  ٱللَّـهُ  يَرْزُقُهَا  وَإِيَّاكُمْ  وَهُوَ  ٱلسَّمِيعُ  ٱلْعَلِيمُ wa‑kaʾayyin min dābbatin taḥmilu rizqahā allāhu yarzuquhā wa‑iyyākum wa‑huwa l‑samīʿu l‑ʿalīmu
How many are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you: for He hears and knows (all things).

Surah 31 Luqmān (Lukman)
(31:14)

وَوَصَّيْنَا  ٱلْإِنسَٰنَ  بِوَٰلِدَيْهِ  حَمَلَتْهُ  أُمُّهُۥ  وَهْنًا  عَلَىٰ  وَهْنٍ  وَفِصَٰلُهُۥ  فِى  عَامَيْنِ  أَنِ  ٱشْكُرْ  لِى  وَلِوَٰلِدَيْكَ  إِلَىَّ  ٱلْمَصِيرُ wa‑waṣṣaynā l‑insāna bi‑wālidayhi ḥamalathu ummuhu wahnan ʿalā wahnin wa‑fiṣāluhu ʿāmayni ani ishkur wa‑li‑wālidayka ilayya l‑maṣīru
And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.

Surah 33 al-Aḥzāb (The Allies)
(33:58)

وَٱلَّذِينَ  يُؤْذُونَ  ٱلْمُؤْمِنِينَ  وَٱلْمُؤْمِنَٰتِ  بِغَيْرِ  مَا  ٱكْتَسَبُوا۟  فَقَدِ  ٱحْتَمَلُوا۟  بُهْتَٰنًا  وَإِثْمًا  مُّبِينًا wa‑lladhīna yuʾdhūna l‑muʾminīna wa‑l‑muʾmināti bi‑ghayri iktasabū fa‑qadi iḥtamalū buhtānan wa‑ithman mubīnan
And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.
(33:72)

إِنَّا  عَرَضْنَا  ٱلْأَمَانَةَ  عَلَى  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  وَٱلْجِبَالِ  فَأَبَيْنَ  أَن  يَحْمِلْنَهَا  وَأَشْفَقْنَ  مِنْهَا  وَحَمَلَهَا  ٱلْإِنسَٰنُ  إِنَّهُۥ  كَانَ  ظَلُومًا  جَهُولًا innā ʿaraḍnā l‑amānata ʿalā l‑samāwāti wa‑l‑arḍi wa‑l‑jibāli faabayna an yaḥmilnahā wa‑ashfaqna minhā wa‑ḥamalahā l‑insānu innahu kāna ẓalūman jahūlan
We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-

Surah 35 al-Faṭīr (The Creator)
(35:11)

وَٱللَّـهُ  خَلَقَكُم  مِّن  تُرَابٍ  ثُمَّ  مِن  نُّطْفَةٍ  ثُمَّ  جَعَلَكُمْ  أَزْوَٰجًا  وَمَا  تَحْمِلُ  مِنْ  أُنثَىٰ  وَلَا  تَضَعُ  إِلَّا  بِعِلْمِهِۦ  وَمَا  يُعَمَّرُ  مِن  مُّعَمَّرٍ  وَلَا  يُنقَصُ  مِنْ  عُمُرِهِۦٓ  إِلَّا  فِى  كِتَٰبٍ  إِنَّ  ذَٰلِكَ  عَلَى  ٱللَّـهِ  يَسِيرٌ wallāhu khalaqakum min turābin thumma min nuṭfatin thumma jaʿalakum azwājan wa‑mā taḥmilu min unthā wa‑lā taḍaʿu illā biʿilmihi wa‑mā yuʿammaru min muʿammarin wa‑lā yunqaṣu min ʿumurihi illā kitābin inna dhālika ʿalā allāhi yasīrun
And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.
(35:18)

وَلَا  تَزِرُ  وَازِرَةٌ  وِزْرَ  أُخْرَىٰ  وَإِن  تَدْعُ  مُثْقَلَةٌ  إِلَىٰ  حِمْلِهَا  لَا  يُحْمَلْ  مِنْهُ  شَىْءٌ  وَلَوْ  كَانَ  ذَا  قُرْبَىٰٓ  إِنَّمَا  تُنذِرُ  ٱلَّذِينَ  يَخْشَوْنَ  رَبَّهُم  بِٱلْغَيْبِ  وَأَقَامُوا۟  ٱلصَّلَوٰةَ  وَمَن  تَزَكَّىٰ  فَإِنَّمَا  يَتَزَكَّىٰ  لِنَفْسِهِۦ  وَإِلَى  ٱللَّـهِ  ٱلْمَصِيرُ wa‑lā taziru wāziratun wizra ukhrā wa‑in tadʿu muthqalatun ilā ḥimlihā yuḥmal minhu shayʾun wa‑law kāna dhā qurba innamā tundhiru lladhīna yakhshawna rabbahum bil‑ghaybi wa‑aqāmū l‑ṣalāta wa‑man tazakkā fa‑innamā yatazakka li‑nafsihi wa‑ilā allāhi l‑maṣīru
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.

Surah 36 Yā Sin (Ya Sin)
(36:41)

وَءَايَةٌ  لَّهُمْ  أَنَّا  حَمَلْنَا  ذُرِّيَّتَهُمْ  فِى  ٱلْفُلْكِ  ٱلْمَشْحُونِ wa‑āyatun lahum annā ḥamalnā dhurriyyatahum l‑fulki l‑mashḥūni
And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;

Surah 40 al-Ghāfir (The Forgiving One)
(40:7)

ٱلَّذِينَ  يَحْمِلُونَ  ٱلْعَرْشَ  وَمَنْ  حَوْلَهُۥ  يُسَبِّحُونَ  بِحَمْدِ  رَبِّهِمْ  وَيُؤْمِنُونَ  بِهِۦ  وَيَسْتَغْفِرُونَ  لِلَّذِينَ  ءَامَنُوا۟  رَبَّنَا  وَسِعْتَ  كُلَّ  شَىْءٍ  رَّحْمَةً  وَعِلْمًا  فَٱغْفِرْ  لِلَّذِينَ  تَابُوا۟  وَٱتَّبَعُوا۟  سَبِيلَكَ  وَقِهِمْ  عَذَابَ  ٱلْجَحِيمِ lladhīna yaḥmilūna l‑ʿarsha wa‑man ḥawlahu yusabbiḥūna bi‑ḥamdi rabbihim wa‑yuminūna bihi wa‑yastaghfirūna li‑lladhīna āmanū rabbanā wasiʿta kulla shayʾin rraḥmatan wa‑ʿilman fa‑ighfir li‑lladhīna tābū wa‑ittabaʿū sabīlaka wa‑qihim ʿadhāba l‑jaḥīmi
Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire!
(40:80)

وَلَكُمْ  فِيهَا  مَنَٰفِعُ  وَلِتَبْلُغُوا۟  عَلَيْهَا  حَاجَةً  فِى  صُدُورِكُمْ  وَعَلَيْهَا  وَعَلَى  ٱلْفُلْكِ  تُحْمَلُونَ wa‑lakum fīhā manāfiʿu wa‑li‑tablughū ʿalayhā ḥājatan ṣudūrikum wa‑ʿalayhā wa‑ʿala l‑fulki tuḥmalūna
And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried.

Surah 41 Fuṣṣilat (Revelations Well Expounded)
(41:47)

إِلَيْهِ  يُرَدُّ  عِلْمُ  ٱلسَّاعَةِ  وَمَا  تَخْرُجُ  مِن  ثَمَرَٰتٍ  مِّنْ  أَكْمَامِهَا  وَمَا  تَحْمِلُ  مِنْ  أُنثَىٰ  وَلَا  تَضَعُ  إِلَّا  بِعِلْمِهِۦ  وَيَوْمَ  يُنَادِيهِمْ  أَيْنَ  شُرَكَآءِى  قَالُوٓا۟  ءَاذَنَّٰكَ  مَا  مِنَّا  مِن  شَهِيدٍ ilayhi yuraddu ʿilmu l‑sāʿati wa‑mā takhruju min thamarātin min akmāmihā wa‑mā taḥmilu min unthā wa‑lā taḍaʿu illā biʿilmihi wa‑yawma yunādīhim ayna shurakāʾī qālū ādhannāka minnā min shahīdin
To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"

Surah 46 al-Aḥqāf (The Sandhills)
(46:15)

وَوَصَّيْنَا  ٱلْإِنسَٰنَ  بِوَٰلِدَيْهِ  إِحْسَٰنًا  حَمَلَتْهُ  أُمُّهُۥ  كُرْهًا  وَوَضَعَتْهُ  كُرْهًا  وَحَمْلُهُۥ  وَفِصَٰلُهُۥ  ثَلَٰثُونَ  شَهْرًا  حَتَّىٰٓ  إِذَا  بَلَغَ  أَشُدَّهُۥ  وَبَلَغَ  أَرْبَعِينَ  سَنَةً  قَالَ  رَبِّ  أَوْزِعْنِىٓ  أَنْ  أَشْكُرَ  نِعْمَتَكَ  ٱلَّتِىٓ  أَنْعَمْتَ  عَلَىَّ  وَعَلَىٰ  وَٰلِدَىَّ  وَأَنْ  أَعْمَلَ  صَٰلِحًا  تَرْضَىٰهُ  وَأَصْلِحْ  لِى  فِى  ذُرِّيَّتِىٓ  إِنِّى  تُبْتُ  إِلَيْكَ  وَإِنِّى  مِنَ  ٱلْمُسْلِمِينَ wa‑waṣṣaynā l‑insāna bi‑wālidayhi iḥsānan ḥamalathu ummuhu kurhan wa‑waḍaʿathu kurhan wa‑ḥamluhu wa‑fiṣāluhu thalāthūna shahran ḥatta idhā balagha ashuddahu wa‑balagha arbaʿīna sanatan qalā rabbi awziʿnī an ashkura niʿmataka allatī anʿamta ʿalayya wa‑ʿalā wālidayya wa‑an aʿmala ṣāliḥan tarḍāhu wa‑aṣliḥ dhurriyyatī innī tubtu ilayka wa‑innī mina l‑muslimīna
We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."

Surah 54 al-Qamar (The Moon)
(54:13)

وَحَمَلْنَٰهُ  عَلَىٰ  ذَاتِ  أَلْوَٰحٍ  وَدُسُرٍ wa‑ḥamalnāhu ʿalā dhāti alwāḥin wa‑dusurin
But We bore him on an (Ark) made of broad planks and caulked with palm-fibre:

Surah 62 al-Jumuʿah (The Day of Congregation)
(62:5)

مَثَلُ  ٱلَّذِينَ  حُمِّلُوا۟  ٱلتَّوْرَىٰةَ  ثُمَّ  لَمْ  يَحْمِلُوهَا  كَمَثَلِ  ٱلْحِمَارِ  يَحْمِلُ  أَسْفَارًۢا  بِئْسَ  مَثَلُ  ٱلْقَوْمِ  ٱلَّذِينَ  كَذَّبُوا۟  بِـَٔايَٰتِ  ٱللَّـهِ  وَٱللَّـهُ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلظَّٰلِمِينَ mathalu lladhīna ḥummilū l‑tawrāta thumma lam yaḥmilūhā ka‑mathali l‑ḥimāri yaḥmilu asfāran biʾsa mathalu l‑qawmi lladhīna kadhdhabū bi‑āyāti allāhi wallāhu yahdī l‑qawma l‑ẓālimīna
The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong.

Surah 69 al-Ḥāqqah (The Inevitable)
(69:11)

إِنَّا  لَمَّا  طَغَا  ٱلْمَآءُ  حَمَلْنَٰكُمْ  فِى  ٱلْجَارِيَةِ innā lammā ṭaghā l‑māʾu ḥamalnākum l‑jāriyati
We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark),
(69:14)

وَحُمِلَتِ  ٱلْأَرْضُ  وَٱلْجِبَالُ  فَدُكَّتَا  دَكَّةً  وَٰحِدَةً wa‑ḥumilati l‑arḍu wa‑l‑jibālu fa‑dukkatā dakkatan wāḥidatan
And the earth is moved, and its mountains, and they are crushed to powder at one stroke,-
(69:17)

وَٱلْمَلَكُ  عَلَىٰٓ  أَرْجَآئِهَا  وَيَحْمِلُ  عَرْشَ  رَبِّكَ  فَوْقَهُمْ  يَوْمَئِذٍ  ثَمَٰنِيَةٌ wa‑l‑malaku ʿala arjāʾihā wa‑yaḥmilu ʿarsha rabbika fawqahum yawmaʾidhin thamāniyatun
And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them.