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ROOT:خشي@[VERB PLURAL]

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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:150)

وَمِنْ  حَيْثُ  خَرَجْتَ  فَوَلِّ  وَجْهَكَ  شَطْرَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَحَيْثُ  مَا  كُنتُمْ  فَوَلُّوا۟  وُجُوهَكُمْ  شَطْرَهُۥ  لِئَلَّا  يَكُونَ  لِلنَّاسِ  عَلَيْكُمْ  حُجَّةٌ  إِلَّا  ٱلَّذِينَ  ظَلَمُوا۟  مِنْهُمْ  فَلَا  تَخْشَوْهُمْ  وَٱخْشَوْنِى  وَلِأُتِمَّ  نِعْمَتِى  عَلَيْكُمْ  وَلَعَلَّكُمْ  تَهْتَدُونَ wa‑min ḥaythu kharajta fa‑walli wajhaka shaṭra l‑masjidi l‑ḥarāmi waḥaythu kuntum fa‑wallū wujūhakum shaṭrahu li‑allā yakūna lil‑nāsi ʿalaykum ḥujjatun illā lladhīna ẓalamū minhum fa‑lā takhshawhum wa‑akhshawnī wa‑li‑utimma niʿmatī ʿalaykum wa‑la‑ʿallakum tahtadūna
So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;

Surah 3 Āl-ʿImrān (The Family of Imran)
(3:173)

ٱلَّذِينَ  قَالَ  لَهُمُ  ٱلنَّاسُ  إِنَّ  ٱلنَّاسَ  قَدْ  جَمَعُوا۟  لَكُمْ  فَٱخْشَوْهُمْ  فَزَادَهُمْ  إِيمَٰنًا  وَقَالُوا۟  حَسْبُنَا  ٱللَّـهُ  وَنِعْمَ  ٱلْوَكِيلُ lladhīna qalā lahumu l‑nāsu inna l‑nāsa qad jamaʿū la‑kum fa‑ikhshawhum fa‑zādahum īmānan wa‑qālū ḥasbunā allāhu waniʿma l‑wakīlu
Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs."

Surah 4 al-Nisāʾ (The Women)
(4:77)

أَلَمْ  تَرَ  إِلَى  ٱلَّذِينَ  قِيلَ  لَهُمْ  كُفُّوٓا۟  أَيْدِيَكُمْ  وَأَقِيمُوا۟  ٱلصَّلَوٰةَ  وَءَاتُوا۟  ٱلزَّكَوٰةَ  فَلَمَّا  كُتِبَ  عَلَيْهِمُ  ٱلْقِتَالُ  إِذَا  فَرِيقٌ  مِّنْهُمْ  يَخْشَوْنَ  ٱلنَّاسَ  كَخَشْيَةِ  ٱللَّـهِ  أَوْ  أَشَدَّ  خَشْيَةً  وَقَالُوا۟  رَبَّنَا  لِمَ  كَتَبْتَ  عَلَيْنَا  ٱلْقِتَالَ  لَوْلَآ  أَخَّرْتَنَآ  إِلَىٰٓ  أَجَلٍ  قَرِيبٍ  قُلْ  مَتَٰعُ  ٱلدُّنْيَا  قَلِيلٌ  وَٱلْأَخِرَةُ  خَيْرٌ  لِّمَنِ  ٱتَّقَىٰ  وَلَا  تُظْلَمُونَ  فَتِيلًا a‑lam tara ilā lladhīna qīla lahum kuffū aydiyakum wa‑aqīmū l‑ṣalāta wa‑ātū l‑zakāta fa‑lammā kutiba ʿalayhimu l‑qitālu idhā farīqun minhum yakhshawna l‑nāsa ka‑khashyati allāhi aw ashadda khashyatan wa‑qālū rabbanā lima katabta ʿalaynā l‑qitāla lawlā akhkhartanā ila ajalin qarībin qul matāʿu l‑dunyā qalīlun wa‑l‑akhiratu khayrun li‑mani ittaqā wa‑lā tuẓlamūna fatīlan
Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

Surah 5 al-Māʾidah (The Table Spread)
(5:3)

حُرِّمَتْ  عَلَيْكُمُ  ٱلْمَيْتَةُ  وَٱلدَّمُ  وَلَحْمُ  ٱلْخِنزِيرِ  وَمَآ  أُهِلَّ  لِغَيْرِ  ٱللَّـهِ  بِهِۦ  وَٱلْمُنْخَنِقَةُ  وَٱلْمَوْقُوذَةُ  وَٱلْمُتَرَدِّيَةُ  وَٱلنَّطِيحَةُ  وَمَآ  أَكَلَ  ٱلسَّبُعُ  إِلَّا  مَا  ذَكَّيْتُمْ  وَمَا  ذُبِحَ  عَلَى  ٱلنُّصُبِ  وَأَن  تَسْتَقْسِمُوا۟  بِٱلْأَزْلَٰمِ  ذَٰلِكُمْ  فِسْقٌ  ٱلْيَوْمَ  يَئِسَ  ٱلَّذِينَ  كَفَرُوا۟  مِن  دِينِكُمْ  فَلَا  تَخْشَوْهُمْ  وَٱخْشَوْنِ  ٱلْيَوْمَ  أَكْمَلْتُ  لَكُمْ  دِينَكُمْ  وَأَتْمَمْتُ  عَلَيْكُمْ  نِعْمَتِى  وَرَضِيتُ  لَكُمُ  ٱلْإِسْلَٰمَ  دِينًا  فَمَنِ  ٱضْطُرَّ  فِى  مَخْمَصَةٍ  غَيْرَ  مُتَجَانِفٍ  لِّإِثْمٍ  فَإِنَّ  ٱللَّـهَ  غَفُورٌ  رَّحِيمٌ ḥurrimat ʿalaykumu l‑maytatu wa‑l‑damu wa‑laḥmu l‑khinzīri wa‑mā uhilla li‑ghayri allāhi bihi wa‑l‑munkhaniqatu wa‑l‑mawqūdhatu wa‑l‑mutaraddiyatu wa‑l‑naṭīḥatu wa‑mā akala l‑sabuʿu illā dhakkaytum wa‑mā dhubiḥa ʿalā l‑nuṣubi wa‑an tastaqsimū bil‑azlāmi dhālikum fisqun l‑yawma yaʾisa lladhīna kafarū min dīnikum fa‑lā takhshawhum wa‑ikhshawni l‑yawma akmaltu la‑kum dīnakum wa‑atmamtu ʿalaykum niʿmatī wa‑raḍītu lakumu l‑islāma dīnan fa‑mani iḍṭurra makhmaṣatin ghayra mutajānifin li‑ithmin fa‑inna allāha ghafūrun raḥīmun
Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
(5:44)

إِنَّآ  أَنزَلْنَا  ٱلتَّوْرَىٰةَ  فِيهَا  هُدًى  وَنُورٌ  يَحْكُمُ  بِهَا  ٱلنَّبِيُّونَ  ٱلَّذِينَ  أَسْلَمُوا۟  لِلَّذِينَ  هَادُوا۟  وَٱلرَّبَّٰنِيُّونَ  وَٱلْأَحْبَارُ  بِمَا  ٱسْتُحْفِظُوا۟  مِن  كِتَٰبِ  ٱللَّـهِ  وَكَانُوا۟  عَلَيْهِ  شُهَدَآءَ  فَلَا  تَخْشَوُا۟  ٱلنَّاسَ  وَٱخْشَوْنِ  وَلَا  تَشْتَرُوا۟  بِـَٔايَٰتِى  ثَمَنًا  قَلِيلًا  وَمَن  لَّمْ  يَحْكُم  بِمَآ  أَنزَلَ  ٱللَّـهُ  فَأُو۟لَٰٓئِكَ  هُمُ  ٱلْكَٰفِرُونَ innā anzalnā l‑tawrāta fīhā hudan wa‑nūrun yaḥkumu bihā l‑nabiyyūna lladhīna aslamū li‑lladhīna hādū wa‑l‑rabbānīyūna wa‑l‑aḥbāru bi‑mā istuḥfiẓū min kitābi allāhi wakānū ʿalayhi shuhadāʾa fa‑lā takhshawu l‑nāsa wakhshawni wa‑lā tashtarū bi‑āyāti thamanan qalīlan wa‑man lam yaḥkum bimā anzala allāhu fa‑ūlāʾika humu l‑kāfirūna
It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
(5:52)

فَتَرَى  ٱلَّذِينَ  فِى  قُلُوبِهِم  مَّرَضٌ  يُسَٰرِعُونَ  فِيهِمْ  يَقُولُونَ  نَخْشَىٰٓ  أَن  تُصِيبَنَا  دَآئِرَةٌ  فَعَسَى  ٱللَّـهُ  أَن  يَأْتِىَ  بِٱلْفَتْحِ  أَوْ  أَمْرٍ  مِّنْ  عِندِهِۦ  فَيُصْبِحُوا۟  عَلَىٰ  مَآ  أَسَرُّوا۟  فِىٓ  أَنفُسِهِمْ  نَٰدِمِينَ fatarā lladhīna qulūbihim maraḍun yusāriʿūna fīhim yaqūlūna nakhsha an tuṣībanā dāʾiratun fa‑ʿaṣā allāhu an yaʾtiya bil‑fatḥi aw amrin min ʿindihi fa‑yuṣbiḥū ʿalā asarrū anfusihim nādimīna
Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.

Surah 9 al-Tawbah (Repentance)
(9:13)

أَلَا  تُقَٰتِلُونَ  قَوْمًا  نَّكَثُوٓا۟  أَيْمَٰنَهُمْ  وَهَمُّوا۟  بِإِخْرَاجِ  ٱلرَّسُولِ  وَهُم  بَدَءُوكُمْ  أَوَّلَ  مَرَّةٍ  أَتَخْشَوْنَهُمْ  فَٱللَّـهُ  أَحَقُّ  أَن  تَخْشَوْهُ  إِن  كُنتُم  مُّؤْمِنِينَ āla tuqātilūna qawman nakathū aymānahum wa‑hammū bi‑ikhrāji l‑rasūli wa‑hum badaʾūkum awwala marratin atakhshawnahum fallāhu aḥaqqu an takhshawhu in kuntum muʾminīna
Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe!
(9:24)

قُلْ  إِن  كَانَ  ءَابَآؤُكُمْ  وَأَبْنَآؤُكُمْ  وَإِخْوَٰنُكُمْ  وَأَزْوَٰجُكُمْ  وَعَشِيرَتُكُمْ  وَأَمْوَٰلٌ  ٱقْتَرَفْتُمُوهَا  وَتِجَٰرَةٌ  تَخْشَوْنَ  كَسَادَهَا  وَمَسَٰكِنُ  تَرْضَوْنَهَآ  أَحَبَّ  إِلَيْكُم  مِّنَ  ٱللَّـهِ  وَرَسُولِهِۦ  وَجِهَادٍ  فِى  سَبِيلِهِۦ  فَتَرَبَّصُوا۟  حَتَّىٰ  يَأْتِىَ  ٱللَّـهُ  بِأَمْرِهِۦ  وَٱللَّـهُ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلْفَٰسِقِينَ qul in kāna ābāʾukum wa‑abnāʾukum waikhwānukum wa‑azwājukum wa‑ʿashīratukum wa‑amwālun iqtaraftumūhā wa‑tijāratun takhshawna kasādahā wa‑masākinu tarḍawnahā aḥabba ilaykum mina allāhi wa‑rasūlihi wa‑jihādin sabīlihi fa‑tarabbaṣū ḥattā yaʾtiya allāhu bi‑amrihi wallāhu yahdī l‑qawma l‑fāsiqīna
Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.

Surah 13 al-Raʿd (The Thunder)
(13:21)

وَٱلَّذِينَ  يَصِلُونَ  مَآ  أَمَرَ  ٱللَّـهُ  بِهِۦٓ  أَن  يُوصَلَ  وَيَخْشَوْنَ  رَبَّهُمْ  وَيَخَافُونَ  سُوٓءَ  ٱلْحِسَابِ wa‑lladhīna yaṣilūna amara allāhu bihi an yūṣala wa‑yakhshawna rabbahum wa‑yakhāfūna suʾa l‑ḥisābi
Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;

Surah 18 al-Kahf (The Cave)
(18:80)

وَأَمَّا  ٱلْغُلَٰمُ  فَكَانَ  أَبَوَاهُ  مُؤْمِنَيْنِ  فَخَشِينَآ  أَن  يُرْهِقَهُمَا  طُغْيَٰنًا  وَكُفْرًا wa‑ammā l‑ghulāmu fa‑kāna abawāhu muʾminayni fa‑khashīnā an yurhiqahumā ṭughyānan wa‑kufran
"As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man).

Surah 21 al-Anbiyāʾ (The Prophets)
(21:49)

ٱلَّذِينَ  يَخْشَوْنَ  رَبَّهُم  بِٱلْغَيْبِ  وَهُم  مِّنَ  ٱلسَّاعَةِ  مُشْفِقُونَ lladhīna yakhshawna rabbahum bil‑ghaybi wa‑hum mina l‑sāʿati mushfiqūna
Those who fear their Lord in their most secret thoughts, and who hold the Hour (of Judgment) in awe.

Surah 31 Luqmān (Lukman)
(31:33)

يَٰٓأَيُّهَا  ٱلنَّاسُ  ٱتَّقُوا۟  رَبَّكُمْ  وَٱخْشَوْا۟  يَوْمًا  لَّا  يَجْزِى  وَالِدٌ  عَن  وَلَدِهِۦ  وَلَا  مَوْلُودٌ  هُوَ  جَازٍ  عَن  وَالِدِهِۦ  شَيْـًٔا  إِنَّ  وَعْدَ  ٱللَّـهِ  حَقٌّ  فَلَا  تَغُرَّنَّكُمُ  ٱلْحَيَوٰةُ  ٱلدُّنْيَا  وَلَا  يَغُرَّنَّكُم  بِٱللَّـهِ  ٱلْغَرُورُ yā‑ayyuhā l‑nāsu ittaqū rabbakum wa‑ikhshaw yawman yajzī wālidun ʿan waladihi wa‑lā mawlūdun huwa jāzin ʿan wālidihi shayʾan inna waʿda allāhi ḥaqqun fa‑lā taghurrannakumu l‑ḥayātu l‑dunyā wa‑lā yaghurrannakum billāhi l‑gharūru
O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah.

Surah 33 al-Aḥzāb (The Allies)
(33:39)

ٱلَّذِينَ  يُبَلِّغُونَ  رِسَٰلَٰتِ  ٱللَّـهِ  وَيَخْشَوْنَهُۥ  وَلَا  يَخْشَوْنَ  أَحَدًا  إِلَّا  ٱللَّـهَ  وَكَفَىٰ  بِٱللَّـهِ  حَسِيبًا lladhīna yuballighūna risālāti allāhi wa‑yakhshawnahu wa‑lā yakhshawna aḥadan illā allāha wa‑kafā billāhi ḥasīban
(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account.

Surah 35 al-Faṭīr (The Creator)
(35:18)

وَلَا  تَزِرُ  وَازِرَةٌ  وِزْرَ  أُخْرَىٰ  وَإِن  تَدْعُ  مُثْقَلَةٌ  إِلَىٰ  حِمْلِهَا  لَا  يُحْمَلْ  مِنْهُ  شَىْءٌ  وَلَوْ  كَانَ  ذَا  قُرْبَىٰٓ  إِنَّمَا  تُنذِرُ  ٱلَّذِينَ  يَخْشَوْنَ  رَبَّهُم  بِٱلْغَيْبِ  وَأَقَامُوا۟  ٱلصَّلَوٰةَ  وَمَن  تَزَكَّىٰ  فَإِنَّمَا  يَتَزَكَّىٰ  لِنَفْسِهِۦ  وَإِلَى  ٱللَّـهِ  ٱلْمَصِيرُ wa‑lā taziru wāziratun wizra ukhrā wa‑in tadʿu muthqalatun ilā ḥimlihā yuḥmal minhu shayʾun wa‑law kāna dhā qurba innamā tundhiru lladhīna yakhshawna rabbahum bil‑ghaybi wa‑aqāmū l‑ṣalāta wa‑man tazakkā fa‑innamā yatazakka li‑nafsihi wa‑ilā allāhi l‑maṣīru
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.

Surah 39 al-Zumar (The Companies)
(39:23)

ٱللَّـهُ  نَزَّلَ  أَحْسَنَ  ٱلْحَدِيثِ  كِتَٰبًا  مُّتَشَٰبِهًا  مَّثَانِىَ  تَقْشَعِرُّ  مِنْهُ  جُلُودُ  ٱلَّذِينَ  يَخْشَوْنَ  رَبَّهُمْ  ثُمَّ  تَلِينُ  جُلُودُهُمْ  وَقُلُوبُهُمْ  إِلَىٰ  ذِكْرِ  ٱللَّـهِ  ذَٰلِكَ  هُدَى  ٱللَّـهِ  يَهْدِى  بِهِۦ  مَن  يَشَآءُ  وَمَن  يُضْلِلِ  ٱللَّـهُ  فَمَا  لَهُۥ  مِنْ  هَادٍ allāhu nazzala aḥsana l‑ḥadīthi kitāban mutashābihan mathāniya taqshaʿirru minhu julūdu lladhīna yakhshawna rabbahum thumma talīnu julūduhum wa‑qulūbuhum ilā dhikri allāhi dhālika huda allāhi yahdī bihi man yashāʾu wa‑man yuḍlili allāhu fa‑mā lahu min hādin
Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.

Surah 67 al-Mulk (The Kingdom)
(67:12)

إِنَّ  ٱلَّذِينَ  يَخْشَوْنَ  رَبَّهُم  بِٱلْغَيْبِ  لَهُم  مَّغْفِرَةٌ  وَأَجْرٌ  كَبِيرٌ inna lladhīna yakhshawna rabbahum bil‑ghaybi lahum maghfiratun wa‑ajrun kabīrun
As for those who fear their Lord unseen, for them is Forgiveness and a great Reward.