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Ref | Arabic | Transliteration | Translation |
(4:11) | يُوصِيكُمُ ٱللَّـهُ فِىٓ أَوْلَٰدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ ٱللَّـهِ إِنَّ ٱللَّـهَ كَانَ عَلِيمًا حَكِيمًا | yūṣīkumu allāhu fī awlādikum lil‑dhakari mithlu ḥaẓẓi l‑unthayayni fa‑in kunna nisāʾan fawqa ithnatayni fa‑la‑hunna thuluthā mā taraka wa‑in kānat wāḥidatan fa‑lahā l‑niṣfu wa‑li‑abawayhi li‑kulli wāḥidin minhumā l‑sudusu mimmā taraka in kāna lahu waladun fa‑in lam yakun lahu waladun wa‑warithahu abawāhu fa‑li‑ummihi l‑thuluthu fa‑in kāna lahu ikhwatun fa‑li‑ummihi l‑sudusu min baʿdi waṣīyatin yūṣī bihā aw daynin ābāʾukum wa‑abnāʾukum lā tadrūna ayyuhum aqrabu la‑kum nafʿan farīḍatan mina allāhi inna allāha kāna ʿalīman ḥakīman | Allah (thus) directs you as regards your Children's
(Inheritance): to the male, a portion equal to that of two females: if only
daughters, two or more, their share is two-thirds of the inheritance; if
only one, her share is a half. For parents, a sixth share of the
inheritance to each, if the deceased left children; if no children, and the
parents are the (only) heirs, the mother has a third; if the deceased Left
brothers (or sisters) the mother has a sixth. (The distribution in all
cases ('s) after the payment of legacies and debts. Ye know not whether
your parents or your children are nearest to you in benefit. These are
settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Sura al-Nisāʾ 4:11 يُوصِيكُمُ ٱللَّـهُ فِىٓ أَوْلَٰدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ ٱللَّـهِ إِنَّ ٱللَّـهَ كَانَ عَلِيمًا حَكِيمًا yūṣīkumu allāhu fī awlādikum lil-dhakari mithlu ḥaẓẓi l-unthayayni fa-in kunna nisāʾan fawqa ithnatayni fa-la-hunna thuluthā mā taraka wa-in kānat wāḥidatan fa-lahā l-niṣfu wa-li-abawayhi li-kulli wāḥidin minhumā l-sudusu mimmā taraka in kāna lahu waladun fa-in lam yakun lahu waladun wa-warithahu abawāhu fa-li-ummihi l-thuluthu fa-in kāna lahu ikhwatun fa-li-ummihi l-sudusu min baʿdi waṣīyatin yūṣī bihā aw daynin ābāʾukum wa-abnāʾukum lā tadrūna ayyuhum aqrabu la-kum nafʿan farīḍatan mina allāhi inna allāha kāna ʿalīman ḥakīman Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. |
(45:32) | وَإِذَا قِيلَ إِنَّ وَعْدَ ٱللَّـهِ حَقٌّ وَٱلسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِى مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ | wa‑idhā qīla inna waʿda allāhi ḥaqqun wa‑l‑sāʿatu lā rayba fīhā qultum mā nadrī mā l‑sāʿatu in naẓunnu illā ẓannan wa‑mā naḥnu bimustayqinīna | "And when it was said that the promise of Allah was true, and
that the Hour- there was no doubt about its (coming), ye used to say, 'We
know not what is the hour: we only think it is an idea, and we have no firm
assurance.'"
Sura al-Jāthiyah 45:32 وَإِذَا قِيلَ إِنَّ وَعْدَ ٱللَّـهِ حَقٌّ وَٱلسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِى مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ wa-idhā qīla inna waʿda allāhi ḥaqqun wa-l-sāʿatu lā rayba fīhā qultum mā nadrī mā l-sāʿatu in naẓunnu illā ẓannan wa-mā naḥnu bimustayqinīna "And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'" |
(72:10) | وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا | wa‑annā lā nadrī asharrun urīda biman fī l‑arḍi am arāda bihim rabbuhum rashadan | 'And we understand not whether ill is intended to those on
earth, or whether their Lord (really) intends to guide them to right
conduct.
Sura al-Jinn 72:10 وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا wa-annā lā nadrī asharrun urīda biman fī l-arḍi am arāda bihim rabbuhum rashadan 'And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct. |