Sura Āl-ʿImrān 3:167

وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَٰتِلُوا۟ فِى سَبِيلِ ٱللَّـهِ أَوِ ٱدْفَعُوا۟ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًا لَّٱتَّبَعْنَٰكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ وَٱللَّـهُ أَعْلَمُ بِمَا يَكْتُمُونَ

wa-li-yaʿlama lladhīna nāfaqū waqīla lahum taʿālaw qātilū fī sabīli allāhi awi adfaʿū qālū law naʿlamu qitālan llattabaʿnākum hum lil-kufri yawmaʾidhin aqrabu minhum lil-īmāni yaqūlūna biafwāhihim mā laysa fī qulūbihim wallāhu aʿlamu bi-mā yaktumūna

And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.

Sura al-Nisāʾ 4:6

وَٱبْتَلُوا۟ ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ وَلَا تَأْكُلُوهَآ إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا۟ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ وَكَفَىٰ بِٱللَّـهِ حَسِيبًا

wa-ibtalū l-yatāmā ḥatta idhā balaghū l-nikāḥa fa-in ānastum minhum rushdan fa-idfaʿū ilayhim amwālahum wa-lā takulūhā isrāfan wa-bidāran an yakbarū wa-man kāna ghaniyyan fa-l-yastaʿfif wa-man kāna faqīran fa-l-yāʾkul bil-maʿrūfi fa-idhā dafaʿtum ilayhim amwālahum fa-ashhidū ʿalayhim wa-kafā billāhi ḥasīban

Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.

Sura al-Ḥajj 22:38

إِنَّ ٱللَّـهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱللَّـهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ

inna allāha yudāfiʿu ʿani lladhīna āmanū inna allāha lā yuḥibbu kulla khawwānin kafūrin

Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude.

Sura al-Muʾminūn 23:96

ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ ٱلسَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ

adfaʿ billatī hiya aḥsanu l-sayyiata naḥnu aʿlamu bi-mā yaṣifūna

Repel evil with that which is best: We are well acquainted with the things they say.

Sura Fuṣṣilat 41:34

وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌ

wa-lā tastawī l-ḥasanatu wa-lā l-sayyiatu adfaʿ billatī hiya aḥsanu fa-idhā alladhī baynaka wa-baynahu ʿadāwatun ka-annahu waliyyun ḥamīmun

Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!