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ROOT:رود@[VERB 2P]

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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:108)

أَمْ  تُرِيدُونَ  أَن  تَسْـَٔلُوا۟  رَسُولَكُمْ  كَمَا  سُئِلَ  مُوسَىٰ  مِن  قَبْلُ  وَمَن  يَتَبَدَّلِ  ٱلْكُفْرَ  بِٱلْإِيمَٰنِ  فَقَدْ  ضَلَّ  سَوَآءَ  ٱلسَّبِيلِ am turīdūna an tasʾalū rasūlakum ka‑mā suʾila mūsā min qablu wa‑man yatabaddali l‑kufra bi‑l‑īmāni fa‑qad ḍalla sawāʾa l‑sabīli
Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.
(2:233)

وَٱلْوَٰلِدَٰتُ  يُرْضِعْنَ  أَوْلَٰدَهُنَّ  حَوْلَيْنِ  كَامِلَيْنِ  لِمَنْ  أَرَادَ  أَن  يُتِمَّ  ٱلرَّضَاعَةَ  وَعَلَى  ٱلْمَوْلُودِ  لَهُۥ  رِزْقُهُنَّ  وَكِسْوَتُهُنَّ  بِٱلْمَعْرُوفِ  لَا  تُكَلَّفُ  نَفْسٌ  إِلَّا  وُسْعَهَا  لَا  تُضَآرَّ  وَٰلِدَةٌۢ  بِوَلَدِهَا  وَلَا  مَوْلُودٌ  لَّهُۥ  بِوَلَدِهِۦ  وَعَلَى  ٱلْوَارِثِ  مِثْلُ  ذَٰلِكَ  فَإِنْ  أَرَادَا  فِصَالًا  عَن  تَرَاضٍ  مِّنْهُمَا  وَتَشَاوُرٍ  فَلَا  جُنَاحَ  عَلَيْهِمَا  وَإِنْ  أَرَدتُّمْ  أَن  تَسْتَرْضِعُوٓا۟  أَوْلَٰدَكُمْ  فَلَا  جُنَاحَ  عَلَيْكُمْ  إِذَا  سَلَّمْتُم  مَّآ  ءَاتَيْتُم  بِٱلْمَعْرُوفِ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  بِمَا  تَعْمَلُونَ  بَصِيرٌ wal‑wālidātu yurḍiʿna awlādahunna ḥawlayni kāmilayni liman arāda an yutimma l‑raḍāʿata wa‑ʿalā l‑mawlūdi lahu rizquhunna wa‑kiswatuhunna bil‑maʿrūfi tukallafu nafsun illā wusʿahā tuḍārra wālidatun bi‑waladihā wa‑lā mawlūdun lahu bi‑waladihi wa‑ʿala l‑wārithi mithlu dhālika fa‑in arādā fiṣālan ʿan tarāḍin minhumā wa‑tashāwurin fa‑lā junāḥa ʿalayhimā wa‑in aradttum an tastarḍiʿū awlādakum fa‑lā junāḥa ʿalaykum idhā sallamtum ātaytum bil‑maʿrūfi wattaqū allāha wa‑iʿlamū annā allāha bi‑mā taʿmalūna baṣīrun
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.

Surah 4 al-Nisāʾ (The Women)
(4:20)

وَإِنْ  أَرَدتُّمُ  ٱسْتِبْدَالَ  زَوْجٍ  مَّكَانَ  زَوْجٍ  وَءَاتَيْتُمْ  إِحْدَىٰهُنَّ  قِنطَارًا  فَلَا  تَأْخُذُوا۟  مِنْهُ  شَيْـًٔا  أَتَأْخُذُونَهُۥ  بُهْتَٰنًا  وَإِثْمًا  مُّبِينًا wa‑in aradttumu istibdāla zawjin makāna zawjin wa‑ātaytum iḥdahunna qinṭāran fa‑lā takhudhū minhu shayʾan a‑taʾkhudhūnahu buhtānan wa‑ithman mubīnan
But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?
(4:88)

فَمَا  لَكُمْ  فِى  ٱلْمُنَٰفِقِينَ  فِئَتَيْنِ  وَٱللَّـهُ  أَرْكَسَهُم  بِمَا  كَسَبُوٓا۟  أَتُرِيدُونَ  أَن  تَهْدُوا۟  مَنْ  أَضَلَّ  ٱللَّـهُ  وَمَن  يُضْلِلِ  ٱللَّـهُ  فَلَن  تَجِدَ  لَهُۥ  سَبِيلًا fa‑mā la‑kum l‑munāfiqīna fiʾatayni wallāhu arkasahum bi‑mā kasabū aturīdūna an tahdū man aḍalla allāhu wa‑man yuḍlili allāhu fa‑lan tajida lahu sabīlan
Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.
(4:144)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوا۟  لَا  تَتَّخِذُوا۟  ٱلْكَٰفِرِينَ  أَوْلِيَآءَ  مِن  دُونِ  ٱلْمُؤْمِنِينَ  أَتُرِيدُونَ  أَن  تَجْعَلُوا۟  لِلَّـهِ  عَلَيْكُمْ  سُلْطَٰنًا  مُّبِينًا yā‑ayyuhā lladhīna āmanū tattakhidhū l‑kāfirīna awliyāʾa min dūni l‑muʾminīna aturīdūna an tajʿalū lillāhi ʿalaykum sulṭānan mubīnan
O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer Allah an open proof against yourselves?

Surah 8 al-Anfāl (The Spoils of War)
(8:67)

مَا  كَانَ  لِنَبِىٍّ  أَن  يَكُونَ  لَهُۥٓ  أَسْرَىٰ  حَتَّىٰ  يُثْخِنَ  فِى  ٱلْأَرْضِ  تُرِيدُونَ  عَرَضَ  ٱلدُّنْيَا  وَٱللَّـهُ  يُرِيدُ  ٱلْأَخِرَةَ  وَٱللَّـهُ  عَزِيزٌ  حَكِيمٌ kāna li‑nabiyyin an yakūna lahu asra ḥattā yuthkhina l‑arḍi turīdūna ʿaraḍa l‑dunyā wallāhu yurīdu l‑akhirata wallāhu ʿazīzun ḥakīmun
It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.

Surah 12 Yūsuf (Joseph)
(12:51)

قَالَ  مَا  خَطْبُكُنَّ  إِذْ  رَٰوَدتُّنَّ  يُوسُفَ  عَن  نَّفْسِهِۦ  قُلْنَ  حَٰشَ  لِلَّـهِ  مَا  عَلِمْنَا  عَلَيْهِ  مِن  سُوٓءٍ  قَالَتِ  ٱمْرَأَتُ  ٱلْعَزِيزِ  ٱلْـَٰٔنَ  حَصْحَصَ  ٱلْحَقُّ  أَنَا۠  رَٰوَدتُّهُۥ  عَن  نَّفْسِهِۦ  وَإِنَّهُۥ  لَمِنَ  ٱلصَّٰدِقِينَ qalā khaṭbukunna idh rāwadttunna yūsufa ʿan nafsihi qulna ḥāsha lillāhi ʿalimnā ʿalayhi min sūʾin qālati imraʾatu l‑ʿazīzi l‑ana ḥaṣḥaṣa l‑ḥaqqu anā rāwadttuhu ʿan nafsihi wa‑innahu la‑mina l‑ṣādiqīna
(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).

Surah 14 Ibrāhīm (Abraham)
(14:10)

قَالَتْ  رُسُلُهُمْ  أَفِى  ٱللَّـهِ  شَكٌّ  فَاطِرِ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  يَدْعُوكُمْ  لِيَغْفِرَ  لَكُم  مِّن  ذُنُوبِكُمْ  وَيُؤَخِّرَكُمْ  إِلَىٰٓ  أَجَلٍ  مُّسَمًّى  قَالُوٓا۟  إِنْ  أَنتُمْ  إِلَّا  بَشَرٌ  مِّثْلُنَا  تُرِيدُونَ  أَن  تَصُدُّونَا  عَمَّا  كَانَ  يَعْبُدُ  ءَابَآؤُنَا  فَأْتُونَا  بِسُلْطَٰنٍ  مُّبِينٍ qālat rusuluhum afī allāhi shakkun fāṭiri l‑samāwāti wa‑l‑arḍi yadʿūkum li‑yaghfira la‑kum min dhunūbikum wa‑yuʾakhkhirakum ila ajalin musamman qālū in antum illā basharun mithlunā turīdūna an taṣuddūnā ʿammā kāna yaʿbudu ābāʾunā fa‑ʾtūnā bi‑sulṭānin mubīnin
Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."

Surah 18 al-Kahf (The Cave)
(18:28)

وَٱصْبِرْ  نَفْسَكَ  مَعَ  ٱلَّذِينَ  يَدْعُونَ  رَبَّهُم  بِٱلْغَدَوٰةِ  وَٱلْعَشِىِّ  يُرِيدُونَ  وَجْهَهُۥ  وَلَا  تَعْدُ  عَيْنَاكَ  عَنْهُمْ  تُرِيدُ  زِينَةَ  ٱلْحَيَوٰةِ  ٱلدُّنْيَا  وَلَا  تُطِعْ  مَنْ  أَغْفَلْنَا  قَلْبَهُۥ  عَن  ذِكْرِنَا  وَٱتَّبَعَ  هَوَىٰهُ  وَكَانَ  أَمْرُهُۥ  فُرُطًا wa‑iṣbir nafsaka maʿa lladhīna yadʿūna rabbahum bil‑ghadāti wa‑l‑ʿashiyyi yurīdūna wajhahu wa‑lā taʿdu ʿaynāka ʿanhum turīdu zīnata l‑ḥayāti l‑dunyā wa‑lā tuṭiʿ man aghfalnā qalbahu ʿan dhikrinā wa‑ittabaʿa hawahu wa‑kāna amruhu furuṭan
And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.

Surah 20 Ṭā Hā (Ta-Ha)
(20:86)

فَرَجَعَ  مُوسَىٰٓ  إِلَىٰ  قَوْمِهِۦ  غَضْبَٰنَ  أَسِفًا  قَالَ  يَٰقَوْمِ  أَلَمْ  يَعِدْكُمْ  رَبُّكُمْ  وَعْدًا  حَسَنًا  أَفَطَالَ  عَلَيْكُمُ  ٱلْعَهْدُ  أَمْ  أَرَدتُّمْ  أَن  يَحِلَّ  عَلَيْكُمْ  غَضَبٌ  مِّن  رَّبِّكُمْ  فَأَخْلَفْتُم  مَّوْعِدِى fa‑rajaʿa mūsā ilā qawmihi ghaḍbāna asifan qalā yā‑qawmi a‑lam yaʿidkum rabbukum waʿdan ḥasanan afaṭāla ʿalaykumu l‑ʿahdu am aradttum an yaḥilla ʿalaykum ghaḍabun min rabbikum fa‑akhlaftum mawʿidī
So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"

Surah 28 al-Qaṣaṣ (The Narrative)
(28:19)

فَلَمَّآ  أَنْ  أَرَادَ  أَن  يَبْطِشَ  بِٱلَّذِى  هُوَ  عَدُوٌّ  لَّهُمَا  قَالَ  يَٰمُوسَىٰٓ  أَتُرِيدُ  أَن  تَقْتُلَنِى  كَمَا  قَتَلْتَ  نَفْسًۢا  بِٱلْأَمْسِ  إِن  تُرِيدُ  إِلَّآ  أَن  تَكُونَ  جَبَّارًا  فِى  ٱلْأَرْضِ  وَمَا  تُرِيدُ  أَن  تَكُونَ  مِنَ  ٱلْمُصْلِحِينَ fa‑lammā an arāda an yabṭisha bi‑lladhī huwa ʿaduwwun llahumā qalā yā‑mūsā aturīdu an taqtulanī ka‑mā qatalta nafsan bil‑amsi in turīdu illā an takūna jabbāran l‑arḍi wa‑mā turīdu an takūna mina l‑muṣliḥīna
Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"

Surah 30 al-Rūm (The Romans)
(30:39)

وَمَآ  ءَاتَيْتُم  مِّن  رِّبًا  لِّيَرْبُوَا۟  فِىٓ  أَمْوَٰلِ  ٱلنَّاسِ  فَلَا  يَرْبُوا۟  عِندَ  ٱللَّـهِ  وَمَآ  ءَاتَيْتُم  مِّن  زَكَوٰةٍ  تُرِيدُونَ  وَجْهَ  ٱللَّـهِ  فَأُو۟لَٰٓئِكَ  هُمُ  ٱلْمُضْعِفُونَ wa‑mā ātaytum min rriban li‑yarbuwā amwāli l‑nāsi fa‑lā yarbū ʿinda allāhi wa‑mā ātaytum min zakawtin turīdūna wajha allāhi fa‑ūlāʾika humu l‑muḍʿifūna
That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.

Surah 33 al-Aḥzāb (The Allies)
(33:28)

يَٰٓأَيُّهَا  ٱلنَّبِىُّ  قُل  لِّأَزْوَٰجِكَ  إِن  كُنتُنَّ  تُرِدْنَ  ٱلْحَيَوٰةَ  ٱلدُّنْيَا  وَزِينَتَهَا  فَتَعَالَيْنَ  أُمَتِّعْكُنَّ  وَأُسَرِّحْكُنَّ  سَرَاحًا  جَمِيلًا yā‑ayyuhā l‑nabiyyu qul li‑azwājika in kuntunna turidna l‑ḥayāta l‑dunyā wa‑zīnatahā fa‑taʿālayna umattiʿkunna wa‑usarriḥkunna sarāḥan jamīlan
O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner.
(33:29)

وَإِن  كُنتُنَّ  تُرِدْنَ  ٱللَّـهَ  وَرَسُولَهُۥ  وَٱلدَّارَ  ٱلْأَخِرَةَ  فَإِنَّ  ٱللَّـهَ  أَعَدَّ  لِلْمُحْسِنَٰتِ  مِنكُنَّ  أَجْرًا  عَظِيمًا wa‑in kuntunna turidna allāha wa‑rasūlahu wa‑l‑dāra l‑akhirata fa‑inna allāha aʿadda lil‑muḥsināti minkunna ajran ʿaẓīman
But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward.

Surah 37 al-Ṣaffāt (The Rangers)
(37:86)

أَئِفْكًا  ءَالِهَةً  دُونَ  ٱللَّـهِ  تُرِيدُونَ a‑ifkan ālihatan dūna allāhi turīdūna
"Is it a falsehood- gods other than Allah- that ye desire?