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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:26)

إِنَّ  ٱللَّـهَ  لَا  يَسْتَحْىِۦٓ  أَن  يَضْرِبَ  مَثَلًا  مَّا  بَعُوضَةً  فَمَا  فَوْقَهَا  فَأَمَّا  ٱلَّذِينَ  ءَامَنُوا۟  فَيَعْلَمُونَ  أَنَّهُ  ٱلْحَقُّ  مِن  رَّبِّهِمْ  وَأَمَّا  ٱلَّذِينَ  كَفَرُوا۟  فَيَقُولُونَ  مَاذَآ  أَرَادَ  ٱللَّـهُ  بِهَٰذَا  مَثَلًا  يُضِلُّ  بِهِۦ  كَثِيرًا  وَيَهْدِى  بِهِۦ  كَثِيرًا  وَمَا  يُضِلُّ  بِهِۦٓ  إِلَّا  ٱلْفَٰسِقِينَ inna allāha yastaḥyi an yaḍriba mathalan baʿūḍatan fa‑mā fawqahā fa‑ammā lladhīna āmanū fayaʿlamūna annahu l‑ḥaqqu min rabbihim wa‑ammā lladhīna kafarū fayaqūlūna mādhā arāda allāhu bi‑hādhā mathalan yuḍillu bihi kathīran wa‑yahdī bihi kathīran wa‑mā yuḍillu bihi illā l‑fāsiqīna
Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-
(2:185)

شَهْرُ  رَمَضَانَ  ٱلَّذِىٓ  أُنزِلَ  فِيهِ  ٱلْقُرْءَانُ  هُدًى  لِّلنَّاسِ  وَبَيِّنَٰتٍ  مِّنَ  ٱلْهُدَىٰ  وَٱلْفُرْقَانِ  فَمَن  شَهِدَ  مِنكُمُ  ٱلشَّهْرَ  فَلْيَصُمْهُ  وَمَن  كَانَ  مَرِيضًا  أَوْ  عَلَىٰ  سَفَرٍ  فَعِدَّةٌ  مِّنْ  أَيَّامٍ  أُخَرَ  يُرِيدُ  ٱللَّـهُ  بِكُمُ  ٱلْيُسْرَ  وَلَا  يُرِيدُ  بِكُمُ  ٱلْعُسْرَ  وَلِتُكْمِلُوا۟  ٱلْعِدَّةَ  وَلِتُكَبِّرُوا۟  ٱللَّـهَ  عَلَىٰ  مَا  هَدَىٰكُمْ  وَلَعَلَّكُمْ  تَشْكُرُونَ shahru ramaḍāna alladhī unzila fīhi l‑qurʾānu hudan lil‑nāsi wa‑bayyinātin mina l‑hudā wa‑l‑furqāni fa‑man shahida minkumu l‑shahra fa‑l‑yaṣumhu wa‑man kāna marīḍan aw ʿalā safarin faʿiddatun min ayyāmin ukhara yurīdu allāhu bikumu l‑yusra wa‑lā yurīdu bikumu l‑ʿusra wa‑li‑tukmilū l‑ʿiddata wa‑li‑tukabbirū allāha ʿalā hadākum wa‑la‑ʿallakum tashkurūna
Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
(2:233)

وَٱلْوَٰلِدَٰتُ  يُرْضِعْنَ  أَوْلَٰدَهُنَّ  حَوْلَيْنِ  كَامِلَيْنِ  لِمَنْ  أَرَادَ  أَن  يُتِمَّ  ٱلرَّضَاعَةَ  وَعَلَى  ٱلْمَوْلُودِ  لَهُۥ  رِزْقُهُنَّ  وَكِسْوَتُهُنَّ  بِٱلْمَعْرُوفِ  لَا  تُكَلَّفُ  نَفْسٌ  إِلَّا  وُسْعَهَا  لَا  تُضَآرَّ  وَٰلِدَةٌۢ  بِوَلَدِهَا  وَلَا  مَوْلُودٌ  لَّهُۥ  بِوَلَدِهِۦ  وَعَلَى  ٱلْوَارِثِ  مِثْلُ  ذَٰلِكَ  فَإِنْ  أَرَادَا  فِصَالًا  عَن  تَرَاضٍ  مِّنْهُمَا  وَتَشَاوُرٍ  فَلَا  جُنَاحَ  عَلَيْهِمَا  وَإِنْ  أَرَدتُّمْ  أَن  تَسْتَرْضِعُوٓا۟  أَوْلَٰدَكُمْ  فَلَا  جُنَاحَ  عَلَيْكُمْ  إِذَا  سَلَّمْتُم  مَّآ  ءَاتَيْتُم  بِٱلْمَعْرُوفِ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  بِمَا  تَعْمَلُونَ  بَصِيرٌ wal‑wālidātu yurḍiʿna awlādahunna ḥawlayni kāmilayni liman arāda an yutimma l‑raḍāʿata wa‑ʿalā l‑mawlūdi lahu rizquhunna wa‑kiswatuhunna bil‑maʿrūfi tukallafu nafsun illā wusʿahā tuḍārra wālidatun bi‑waladihā wa‑lā mawlūdun lahu bi‑waladihi wa‑ʿala l‑wārithi mithlu dhālika fa‑in arādā fiṣālan ʿan tarāḍin minhumā wa‑tashāwurin fa‑lā junāḥa ʿalayhimā wa‑in aradttum an tastarḍiʿū awlādakum fa‑lā junāḥa ʿalaykum idhā sallamtum ātaytum bil‑maʿrūfi wattaqū allāha wa‑iʿlamū annā allāha bi‑mā taʿmalūna baṣīrun
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
(2:253)

تِلْكَ  ٱلرُّسُلُ  فَضَّلْنَا  بَعْضَهُمْ  عَلَىٰ  بَعْضٍ  مِّنْهُم  مَّن  كَلَّمَ  ٱللَّـهُ  وَرَفَعَ  بَعْضَهُمْ  دَرَجَٰتٍ  وَءَاتَيْنَا  عِيسَى  ٱبْنَ  مَرْيَمَ  ٱلْبَيِّنَٰتِ  وَأَيَّدْنَٰهُ  بِرُوحِ  ٱلْقُدُسِ  وَلَوْ  شَآءَ  ٱللَّـهُ  مَا  ٱقْتَتَلَ  ٱلَّذِينَ  مِنۢ  بَعْدِهِم  مِّنۢ  بَعْدِ  مَا  جَآءَتْهُمُ  ٱلْبَيِّنَٰتُ  وَلَٰكِنِ  ٱخْتَلَفُوا۟  فَمِنْهُم  مَّنْ  ءَامَنَ  وَمِنْهُم  مَّن  كَفَرَ  وَلَوْ  شَآءَ  ٱللَّـهُ  مَا  ٱقْتَتَلُوا۟  وَلَٰكِنَّ  ٱللَّـهَ  يَفْعَلُ  مَا  يُرِيدُ tilka l‑rusulu faḍḍalnā baʿḍahum ʿalā baʿḍin minhum man kallama allāhu wa‑rafaʿa baʿḍahum darajātin wa‑ātaynā ʿīsā ibna maryama l‑bayyināti wa‑ayyadnāhu bi‑rūḥi l‑qudusi wa‑law shāʾa allāhu qtatala lladhīna min baʿdihim min baʿdi jāʾathumu l‑bayyinātu wa‑lākini akhtalafū fa‑minhum man āmana wa‑minhum man kafara wa‑law shāʾa allāhu iqtatalū wa‑lākinna allāha yafʿalu yurīdu
Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

Surah 3 Āl-ʿImrān (The Family of Imran)
(3:108)

تِلْكَ  ءَايَٰتُ  ٱللَّـهِ  نَتْلُوهَا  عَلَيْكَ  بِٱلْحَقِّ  وَمَا  ٱللَّـهُ  يُرِيدُ  ظُلْمًا  لِّلْعَٰلَمِينَ tilka āyātu allāhi natlūhā ʿalayka bil‑ḥaqqi wa‑mā allāhu yurīdu ẓulman lil‑ʿālamīna
These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures.
(3:145)

وَمَا  كَانَ  لِنَفْسٍ  أَن  تَمُوتَ  إِلَّا  بِإِذْنِ  ٱللَّـهِ  كِتَٰبًا  مُّؤَجَّلًا  وَمَن  يُرِدْ  ثَوَابَ  ٱلدُّنْيَا  نُؤْتِهِۦ  مِنْهَا  وَمَن  يُرِدْ  ثَوَابَ  ٱلْأَخِرَةِ  نُؤْتِهِۦ  مِنْهَا  وَسَنَجْزِى  ٱلشَّٰكِرِينَ wa‑mā kāna li‑nafsin an tamūta illā bi‑idhni allāhi kitāban muajjalan wa‑man yurid thawāba l‑dunyā nuʾtihi minhā wa‑man yurid thawāba l‑akhirati nuʾtihi minhā wasanajzī l‑shākirīna
Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.
(3:152)

وَلَقَدْ  صَدَقَكُمُ  ٱللَّـهُ  وَعْدَهُۥٓ  إِذْ  تَحُسُّونَهُم  بِإِذْنِهِۦ  حَتَّىٰٓ  إِذَا  فَشِلْتُمْ  وَتَنَٰزَعْتُمْ  فِى  ٱلْأَمْرِ  وَعَصَيْتُم  مِّنۢ  بَعْدِ  مَآ  أَرَىٰكُم  مَّا  تُحِبُّونَ  مِنكُم  مَّن  يُرِيدُ  ٱلدُّنْيَا  وَمِنكُم  مَّن  يُرِيدُ  ٱلْأَخِرَةَ  ثُمَّ  صَرَفَكُمْ  عَنْهُمْ  لِيَبْتَلِيَكُمْ  وَلَقَدْ  عَفَا  عَنكُمْ  وَٱللَّـهُ  ذُو  فَضْلٍ  عَلَى  ٱلْمُؤْمِنِينَ wa‑la‑qad ṣadaqakumu allāhu waʿdahu idh taḥussūnahum bi‑idhnihi ḥatta idhā fashiltum wa‑tanāzaʿtum l‑amri wa‑ʿaṣaytum min baʿdi arākum tuḥibbūna minkum man yurīdu l‑dunyā wa‑minkum man yurīdu l‑akhirata thumma ṣarafakum ʿanhum li‑yabtaliyakum wa‑la‑qad ʿafā ʿankum wallāhu dhū faḍlin ʿalā l‑muʾminīna
Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
(3:176)

وَلَا  يَحْزُنكَ  ٱلَّذِينَ  يُسَٰرِعُونَ  فِى  ٱلْكُفْرِ  إِنَّهُمْ  لَن  يَضُرُّوا۟  ٱللَّـهَ  شَيْـًٔا  يُرِيدُ  ٱللَّـهُ  أَلَّا  يَجْعَلَ  لَهُمْ  حَظًّا  فِى  ٱلْأَخِرَةِ  وَلَهُمْ  عَذَابٌ  عَظِيمٌ wa‑lā yaḥzunka lladhīna yusāriʿūna l‑kufri innahum lan yaḍurrū allāha shayʾan yurīdu allāhu allā yajʿala lahum ḥaẓẓan l‑akhirati wa‑lahum ʿadhābun ʿaẓīmun
Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment.

Surah 4 al-Nisāʾ (The Women)
(4:26)

يُرِيدُ  ٱللَّـهُ  لِيُبَيِّنَ  لَكُمْ  وَيَهْدِيَكُمْ  سُنَنَ  ٱلَّذِينَ  مِن  قَبْلِكُمْ  وَيَتُوبَ  عَلَيْكُمْ  وَٱللَّـهُ  عَلِيمٌ  حَكِيمٌ yurīdu allāhu li‑yubayyina la‑kum wa‑yahdiyakum sunana lladhīna min qablikum wa‑yatūba ʿalaykum wallāhu ʿalīmun ḥakīmun
Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.
(4:27)

وَٱللَّـهُ  يُرِيدُ  أَن  يَتُوبَ  عَلَيْكُمْ  وَيُرِيدُ  ٱلَّذِينَ  يَتَّبِعُونَ  ٱلشَّهَوَٰتِ  أَن  تَمِيلُوا۟  مَيْلًا  عَظِيمًا wallāhu yurīdu an yatūba ʿalaykum wa‑yurīdu lladhīna yattabiʿūna l‑shahawāti an tamīlū maylan ʿaẓīman
Allah doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away.
(4:28)

يُرِيدُ  ٱللَّـهُ  أَن  يُخَفِّفَ  عَنكُمْ  وَخُلِقَ  ٱلْإِنسَٰنُ  ضَعِيفًا yurīdu allāhu an yukhaffifa ʿankum wa‑khuliqa l‑insānu ḍaʿīfan
Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh).
(4:60)

أَلَمْ  تَرَ  إِلَى  ٱلَّذِينَ  يَزْعُمُونَ  أَنَّهُمْ  ءَامَنُوا۟  بِمَآ  أُنزِلَ  إِلَيْكَ  وَمَآ  أُنزِلَ  مِن  قَبْلِكَ  يُرِيدُونَ  أَن  يَتَحَاكَمُوٓا۟  إِلَى  ٱلطَّٰغُوتِ  وَقَدْ  أُمِرُوٓا۟  أَن  يَكْفُرُوا۟  بِهِۦ  وَيُرِيدُ  ٱلشَّيْطَٰنُ  أَن  يُضِلَّهُمْ  ضَلَٰلًۢا  بَعِيدًا a‑lam tara ilā lladhīna yazʿumūna annahum āmanū bimā unzila ilayka wa‑mā unzila min qablika yurīdūna an yataḥākamū ilā l‑ṭāghūti wa‑qad umirū an yakfurū bihi wa‑yurīdu l‑shayṭānu an yuḍillahum ḍalālan baʿīdan
Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
(4:134)

مَّن  كَانَ  يُرِيدُ  ثَوَابَ  ٱلدُّنْيَا  فَعِندَ  ٱللَّـهِ  ثَوَابُ  ٱلدُّنْيَا  وَٱلْأَخِرَةِ  وَكَانَ  ٱللَّـهُ  سَمِيعًۢا  بَصِيرًا man kāna yurīdu thawāba l‑dunyā fa‑ʿinda allāhi thawābu l‑dunyā wa‑l‑akhirati wa‑kāna allāhu samīʿan baṣīran
If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things).

Surah 5 al-Māʾidah (The Table Spread)
(5:1)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوٓا۟  أَوْفُوا۟  بِٱلْعُقُودِ  أُحِلَّتْ  لَكُم  بَهِيمَةُ  ٱلْأَنْعَٰمِ  إِلَّا  مَا  يُتْلَىٰ  عَلَيْكُمْ  غَيْرَ  مُحِلِّى  ٱلصَّيْدِ  وَأَنتُمْ  حُرُمٌ  إِنَّ  ٱللَّـهَ  يَحْكُمُ  مَا  يُرِيدُ yā‑ayyuhā lladhīna āmanū awfū bil‑ʿuqūdi uḥillat la‑kum bahīmatu l‑anʿāmi illā yutlā ʿalaykum ghayra muḥillī l‑ṣaydi wa‑antum ḥurumun inna allāha yaḥkumu yurīdu
O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.
(5:6)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوٓا۟  إِذَا  قُمْتُمْ  إِلَى  ٱلصَّلَوٰةِ  فَٱغْسِلُوا۟  وُجُوهَكُمْ  وَأَيْدِيَكُمْ  إِلَى  ٱلْمَرَافِقِ  وَٱمْسَحُوا۟  بِرُءُوسِكُمْ  وَأَرْجُلَكُمْ  إِلَى  ٱلْكَعْبَيْنِ  وَإِن  كُنتُمْ  جُنُبًا  فَٱطَّهَّرُوا۟  وَإِن  كُنتُم  مَّرْضَىٰٓ  أَوْ  عَلَىٰ  سَفَرٍ  أَوْ  جَآءَ  أَحَدٌ  مِّنكُم  مِّنَ  ٱلْغَآئِطِ  أَوْ  لَٰمَسْتُمُ  ٱلنِّسَآءَ  فَلَمْ  تَجِدُوا۟  مَآءً  فَتَيَمَّمُوا۟  صَعِيدًا  طَيِّبًا  فَٱمْسَحُوا۟  بِوُجُوهِكُمْ  وَأَيْدِيكُم  مِّنْهُ  مَا  يُرِيدُ  ٱللَّـهُ  لِيَجْعَلَ  عَلَيْكُم  مِّنْ  حَرَجٍ  وَلَٰكِن  يُرِيدُ  لِيُطَهِّرَكُمْ  وَلِيُتِمَّ  نِعْمَتَهُۥ  عَلَيْكُمْ  لَعَلَّكُمْ  تَشْكُرُونَ yā‑ayyuhā lladhīna āmanū idhā qumtum ilā l‑ṣalawti fa‑ighsilū wujūhakum wa‑aydiyakum ilā l‑marāfiqi wa‑amsaḥū biruūsikum wa‑arjulakum ilā l‑kaʿbayni wa‑in kuntum junuban faṭṭahharū wa‑in kuntum marḍā aw ʿalā safarin aw jāa aḥadun minkum mina l‑ghāʾiṭi aw lāmastumu l‑nisāʾa fa‑lam tajidū māʾan fa‑tayammamū ṣaʿīdan ṭayyiban fa‑amsaḥū biwujūhikum wa‑aydīkum minhu yurīdu allāhu li‑yajʿala ʿalaykum min ḥarajin wa‑lākin yurīdu li‑yuṭahhirakum wa‑li‑yutimma niʿmatahu ʿalaykum la‑ʿallakum tashkurūna
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
(5:17)

لَّقَدْ  كَفَرَ  ٱلَّذِينَ  قَالُوٓا۟  إِنَّ  ٱللَّـهَ  هُوَ  ٱلْمَسِيحُ  ٱبْنُ  مَرْيَمَ  قُلْ  فَمَن  يَمْلِكُ  مِنَ  ٱللَّـهِ  شَيْـًٔا  إِنْ  أَرَادَ  أَن  يُهْلِكَ  ٱلْمَسِيحَ  ٱبْنَ  مَرْيَمَ  وَأُمَّهُۥ  وَمَن  فِى  ٱلْأَرْضِ  جَمِيعًا  وَلِلَّەِ  مُلْكُ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  وَمَا  بَيْنَهُمَا  يَخْلُقُ  مَا  يَشَآءُ  وَٱللَّـهُ  عَلَىٰ  كُلِّ  شَىْءٍ  قَدِيرٌ llaqad kafara lladhīna qālū inna allāha huwa l‑masīḥu ibnu maryama qul fa‑man yamliku mina allāhi shayʾan in arāda an yuhlika l‑masīḥa ibna maryama wa‑ummahu wa‑man l‑arḍi jamīʿan wa‑lillahi mulku l‑samāwāti wa‑l‑arḍi wa‑mā baynahumā yakhluqu yashāʾu wallāhu ʿalā kulli shayʾin qadīrun
In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."
(5:29)

إِنِّىٓ  أُرِيدُ  أَن  تَبُوٓأَ  بِإِثْمِى  وَإِثْمِكَ  فَتَكُونَ  مِنْ  أَصْحَٰبِ  ٱلنَّارِ  وَذَٰلِكَ  جَزَٰٓؤُا۟  ٱلظَّٰلِمِينَ innī urīdu an tabūʾa biithmī waithmika fa‑takūna min aṣḥābi l‑nāri wa‑dhālika jazāʾu l‑ẓālimīna
"For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."
(5:41)

يَٰٓأَيُّهَا  ٱلرَّسُولُ  لَا  يَحْزُنكَ  ٱلَّذِينَ  يُسَٰرِعُونَ  فِى  ٱلْكُفْرِ  مِنَ  ٱلَّذِينَ  قَالُوٓا۟  ءَامَنَّا  بِأَفْوَٰهِهِمْ  وَلَمْ  تُؤْمِن  قُلُوبُهُمْ  وَمِنَ  ٱلَّذِينَ  هَادُوا۟  سَمَّٰعُونَ  لِلْكَذِبِ  سَمَّٰعُونَ  لِقَوْمٍ  ءَاخَرِينَ  لَمْ  يَأْتُوكَ  يُحَرِّفُونَ  ٱلْكَلِمَ  مِنۢ  بَعْدِ  مَوَاضِعِهِۦ  يَقُولُونَ  إِنْ  أُوتِيتُمْ  هَٰذَا  فَخُذُوهُ  وَإِن  لَّمْ  تُؤْتَوْهُ  فَٱحْذَرُوا۟  وَمَن  يُرِدِ  ٱللَّـهُ  فِتْنَتَهُۥ  فَلَن  تَمْلِكَ  لَهُۥ  مِنَ  ٱللَّـهِ  شَيْـًٔا  أُو۟لَٰٓئِكَ  ٱلَّذِينَ  لَمْ  يُرِدِ  ٱللَّـهُ  أَن  يُطَهِّرَ  قُلُوبَهُمْ  لَهُمْ  فِى  ٱلدُّنْيَا  خِزْىٌ  وَلَهُمْ  فِى  ٱلْأَخِرَةِ  عَذَابٌ  عَظِيمٌ yā‑ayyuhā l‑rasūlu yaḥzunka lladhīna yusāriʿūna l‑kufri mina lladhīna qālū āmannā bi‑afwāhihim wa‑lam tuʾmin qulūbuhum wa‑mina lladhīna hādū sammāʿūna lil‑kadhibi sammāʿūna li‑qawmin ākharīna lam yaʾtūka yuḥarrifūna l‑kalima min baʿdi mawāḍiʿihi yaqūlūna in ūtītum hādhā fakhudhūhu wa‑in lam tutawhu faḥdharū wa‑man yuridi allāhu fitnatahu fa‑lan tamlika lahu mina allāhi shayʾan ulāʾika lladhīna lam yuridi allāhu an yuṭahhira qulūbahum lahum l‑dunyā khizun wa‑lahum l‑akhirati ʿadhābun ʿaẓīmun
O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
(5:49)

وَأَنِ  ٱحْكُم  بَيْنَهُم  بِمَآ  أَنزَلَ  ٱللَّـهُ  وَلَا  تَتَّبِعْ  أَهْوَآءَهُمْ  وَٱحْذَرْهُمْ  أَن  يَفْتِنُوكَ  عَنۢ  بَعْضِ  مَآ  أَنزَلَ  ٱللَّـهُ  إِلَيْكَ  فَإِن  تَوَلَّوْا۟  فَٱعْلَمْ  أَنَّمَا  يُرِيدُ  ٱللَّـهُ  أَن  يُصِيبَهُم  بِبَعْضِ  ذُنُوبِهِمْ  وَإِنَّ  كَثِيرًا  مِّنَ  ٱلنَّاسِ  لَفَٰسِقُونَ wa‑ani aḥkum baynahum bimā anzala allāhu wa‑lā tattabiʿ ahwāʾahum wa‑aḥdharhum an yaftinūka ʿan baʿḍi anzala allāhu ilayka fa‑in tawallaw fa‑iʿlam annamā yurīdu allāhu an yuṣībahum bi‑baʿḍi dhunūbihim wa‑inna kathīran mina l‑nāsi lafāsiqūna
And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
(5:91)

إِنَّمَا  يُرِيدُ  ٱلشَّيْطَٰنُ  أَن  يُوقِعَ  بَيْنَكُمُ  ٱلْعَدَٰوَةَ  وَٱلْبَغْضَآءَ  فِى  ٱلْخَمْرِ  وَٱلْمَيْسِرِ  وَيَصُدَّكُمْ  عَن  ذِكْرِ  ٱللَّـهِ  وَعَنِ  ٱلصَّلَوٰةِ  فَهَلْ  أَنتُم  مُّنتَهُونَ innamā yurīdu l‑shayṭānu an yūqiʿa baynakumu l‑ʿadāwata wa‑l‑baghḍāʾa l‑khamri wa‑l‑maysiri wa‑yaṣuddakum ʿan dhikri allāhi wa‑ʿani l‑ṣalawti fa‑hal antum muntahūna
Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?

Surah 6 al-Anʿām (The Cattle)
(6:125)

فَمَن  يُرِدِ  ٱللَّـهُ  أَن  يَهْدِيَهُۥ  يَشْرَحْ  صَدْرَهُۥ  لِلْإِسْلَٰمِ  وَمَن  يُرِدْ  أَن  يُضِلَّهُۥ  يَجْعَلْ  صَدْرَهُۥ  ضَيِّقًا  حَرَجًا  كَأَنَّمَا  يَصَّعَّدُ  فِى  ٱلسَّمَآءِ  كَذَٰلِكَ  يَجْعَلُ  ٱللَّـهُ  ٱلرِّجْسَ  عَلَى  ٱلَّذِينَ  لَا  يُؤْمِنُونَ fa‑man yuridi allāhu an yahdiyahu yashraḥ ṣadrahu lil‑islāmi wa‑man yurid an yuḍillahu yajʿal ṣadrahu ḍayyiqan ḥarajan ka‑annamā yaṣṣaʿʿadu l‑samāʾi ka‑dhālika yajʿalu allāhu l‑rijsa ʿalā lladhīna yuʾminūna
Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.

Surah 7 al-Aʿrāf (The Heights)
(7:110)

يُرِيدُ  أَن  يُخْرِجَكُم  مِّنْ  أَرْضِكُمْ  فَمَاذَا  تَأْمُرُونَ yurīdu an yukhrijakum min arḍikum fa‑mādhā taʾmurūna
"His plan is to get you out of your land: then what is it ye counsel?"

Surah 8 al-Anfāl (The Spoils of War)
(8:7)

وَإِذْ  يَعِدُكُمُ  ٱللَّـهُ  إِحْدَى  ٱلطَّآئِفَتَيْنِ  أَنَّهَا  لَكُمْ  وَتَوَدُّونَ  أَنَّ  غَيْرَ  ذَاتِ  ٱلشَّوْكَةِ  تَكُونُ  لَكُمْ  وَيُرِيدُ  ٱللَّـهُ  أَن  يُحِقَّ  ٱلْحَقَّ  بِكَلِمَٰتِهِۦ  وَيَقْطَعَ  دَابِرَ  ٱلْكَٰفِرِينَ wa‑idh yaʿidukumu allāhu iḥda l‑ṭāʾifatayni annahā la‑kum wa‑tawaddūna annā ghayra dhāti l‑shawkati takūnu la‑kum wa‑yurīdu allāhu an yuḥiqqa l‑ḥaqqa bi‑kalimātihi wa‑yaqṭaʿa dābira l‑kāfirīna
Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
(8:67)

مَا  كَانَ  لِنَبِىٍّ  أَن  يَكُونَ  لَهُۥٓ  أَسْرَىٰ  حَتَّىٰ  يُثْخِنَ  فِى  ٱلْأَرْضِ  تُرِيدُونَ  عَرَضَ  ٱلدُّنْيَا  وَٱللَّـهُ  يُرِيدُ  ٱلْأَخِرَةَ  وَٱللَّـهُ  عَزِيزٌ  حَكِيمٌ kāna li‑nabiyyin an yakūna lahu asra ḥattā yuthkhina l‑arḍi turīdūna ʿaraḍa l‑dunyā wallāhu yurīdu l‑akhirata wallāhu ʿazīzun ḥakīmun
It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.

Surah 9 al-Tawbah (Repentance)
(9:55)

فَلَا  تُعْجِبْكَ  أَمْوَٰلُهُمْ  وَلَآ  أَوْلَٰدُهُمْ  إِنَّمَا  يُرِيدُ  ٱللَّـهُ  لِيُعَذِّبَهُم  بِهَا  فِى  ٱلْحَيَوٰةِ  ٱلدُّنْيَا  وَتَزْهَقَ  أَنفُسُهُمْ  وَهُمْ  كَٰفِرُونَ fa‑lā tuʿjibka amwāluhum wa‑lā awlāduhum innamā yurīdu allāhu līuʿadhdhibahum bihā l‑ḥayāti l‑dunyā wa‑tazhaqa anfusuhum wa‑hum kāfirūna
Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
(9:85)

وَلَا  تُعْجِبْكَ  أَمْوَٰلُهُمْ  وَأَوْلَٰدُهُمْ  إِنَّمَا  يُرِيدُ  ٱللَّـهُ  أَن  يُعَذِّبَهُم  بِهَا  فِى  ٱلدُّنْيَا  وَتَزْهَقَ  أَنفُسُهُمْ  وَهُمْ  كَٰفِرُونَ wa‑lā tuʿjibka amwāluhum wa‑awlāduhum innamā yurīdu allāhu an yuʿadhdhibahum bihā l‑dunyā wa‑tazhaqa anfusuhum wa‑hum kāfirūna
Nor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah.

Surah 10 Yūnus (Jonah)
(10:107)

وَإِن  يَمْسَسْكَ  ٱللَّـهُ  بِضُرٍّ  فَلَا  كَاشِفَ  لَهُۥٓ  إِلَّا  هُوَ  وَإِن  يُرِدْكَ  بِخَيْرٍ  فَلَا  رَآدَّ  لِفَضْلِهِۦ  يُصِيبُ  بِهِۦ  مَن  يَشَآءُ  مِنْ  عِبَادِهِۦ  وَهُوَ  ٱلْغَفُورُ  ٱلرَّحِيمُ wa‑in yamsaska allāhu bi‑ḍurrin fa‑lā kāshifa lahu illā huwa wa‑in yuridka bi‑khayrin fa‑lā rādda lifaḍlihi yuṣību bihi man yashāʾu min ʿibādihi wa‑huwa l‑ghafūru l‑raḥīmu
If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.

Surah 11 Hūd (Hud)
(11:15)

مَن  كَانَ  يُرِيدُ  ٱلْحَيَوٰةَ  ٱلدُّنْيَا  وَزِينَتَهَا  نُوَفِّ  إِلَيْهِمْ  أَعْمَٰلَهُمْ  فِيهَا  وَهُمْ  فِيهَا  لَا  يُبْخَسُونَ man kāna yurīdu l‑ḥayāta l‑dunyā wa‑zīnatahā nuwaffi ilayhim aʿmālahum fīhā wa‑hum fīhā yubkhasūna
Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution.
(11:34)

وَلَا  يَنفَعُكُمْ  نُصْحِىٓ  إِنْ  أَرَدتُّ  أَنْ  أَنصَحَ  لَكُمْ  إِن  كَانَ  ٱللَّـهُ  يُرِيدُ  أَن  يُغْوِيَكُمْ  هُوَ  رَبُّكُمْ  وَإِلَيْهِ  تُرْجَعُونَ wa‑lā yanfaʿukum nuṣḥī in aradttu an anṣaḥa la‑kum in kāna allāhu yurīdu an yughwiyakum huwa rabbukum wa‑ilayhi turjaʿūna
"Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!"
(11:88)

قَالَ  يَٰقَوْمِ  أَرَءَيْتُمْ  إِن  كُنتُ  عَلَىٰ  بَيِّنَةٍ  مِّن  رَّبِّى  وَرَزَقَنِى  مِنْهُ  رِزْقًا  حَسَنًا  وَمَآ  أُرِيدُ  أَنْ  أُخَالِفَكُمْ  إِلَىٰ  مَآ  أَنْهَىٰكُمْ  عَنْهُ  إِنْ  أُرِيدُ  إِلَّا  ٱلْإِصْلَٰحَ  مَا  ٱسْتَطَعْتُ  وَمَا  تَوْفِيقِىٓ  إِلَّا  بِٱللَّـهِ  عَلَيْهِ  تَوَكَّلْتُ  وَإِلَيْهِ  أُنِيبُ qalā yā‑qawmi a‑raʾaytum in kuntu ʿalā bayyinatin min rrabbī wa‑razaqanī minhu rizqan ḥasanan wa‑mā urīdu an ukhālifakum ilā anhakum ʿanhu in urīdu illā l‑iṣlāḥa istaṭaʿtu wa‑mā tawfīqī illā billāhi ʿalayhi tawakkaltu wa‑ilayhi unību
He said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look.
(11:107)

خَٰلِدِينَ  فِيهَا  مَا  دَامَتِ  ٱلسَّمَٰوَٰتُ  وَٱلْأَرْضُ  إِلَّا  مَا  شَآءَ  رَبُّكَ  إِنَّ  رَبَّكَ  فَعَّالٌ  لِّمَا  يُرِيدُ khālidīna fīhā dāmati l‑samāwātu wa‑l‑arḍu illā shāʾa rabbuka inna rabbaka faʿʿālun li‑mā yurīdu
They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth.

Surah 12 Yūsuf (Joseph)
(12:23)

وَرَٰوَدَتْهُ  ٱلَّتِى  هُوَ  فِى  بَيْتِهَا  عَن  نَّفْسِهِۦ  وَغَلَّقَتِ  ٱلْأَبْوَٰبَ  وَقَالَتْ  هَيْتَ  لَكَ  قَالَ  مَعَاذَ  ٱللَّـهِ  إِنَّهُۥ  رَبِّىٓ  أَحْسَنَ  مَثْوَاىَ  إِنَّهُۥ  لَا  يُفْلِحُ  ٱلظَّٰلِمُونَ wa‑rāwadathu allatī huwa baytihā ʿan nafsihi wa‑ghallaqati l‑abwāba wa‑qālat hayta la‑ka qalā maʿādha allāhi innahu rabbī aḥsana mathwāya innahu yufliḥu l‑ẓālimūna
But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
(12:25)

وَٱسْتَبَقَا  ٱلْبَابَ  وَقَدَّتْ  قَمِيصَهُۥ  مِن  دُبُرٍ  وَأَلْفَيَا  سَيِّدَهَا  لَدَا  ٱلْبَابِ  قَالَتْ  مَا  جَزَآءُ  مَنْ  أَرَادَ  بِأَهْلِكَ  سُوٓءًا  إِلَّآ  أَن  يُسْجَنَ  أَوْ  عَذَابٌ  أَلِيمٌ wa‑astabaqā l‑bāba wa‑qaddat qamīṣahu min duburin wa‑alfayā sayyidahā ladā l‑bābi qālat jazāʾu man arāda bi‑ahlika sūʾan illā an yusjana aw ʿadhābun alīmun
So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
(12:26)

قَالَ  هِىَ  رَٰوَدَتْنِى  عَن  نَّفْسِى  وَشَهِدَ  شَاهِدٌ  مِّنْ  أَهْلِهَآ  إِن  كَانَ  قَمِيصُهُۥ  قُدَّ  مِن  قُبُلٍ  فَصَدَقَتْ  وَهُوَ  مِنَ  ٱلْكَٰذِبِينَ qalā hiya rāwadatnī ʿan nnafsī wa‑shahida shāhidun min ahlihā in kāna qamīṣuhu qudda min qubulin fa‑ṣadaqat wa‑huwa mina l‑kādhibīna
He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
(12:30)

وَقَالَ  نِسْوَةٌ  فِى  ٱلْمَدِينَةِ  ٱمْرَأَتُ  ٱلْعَزِيزِ  تُرَٰوِدُ  فَتَىٰهَا  عَن  نَّفْسِهِۦ  قَدْ  شَغَفَهَا  حُبًّا  إِنَّا  لَنَرَىٰهَا  فِى  ضَلَٰلٍ  مُّبِينٍ wa‑qāla niswatun l‑madīnati imraʾatu l‑ʿazīzi turāwidu fatahā ʿan nafsihi qad shaghafahā ḥubban innā la‑narāhā ḍalālin mubīnin
Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
(12:32)

قَالَتْ  فَذَٰلِكُنَّ  ٱلَّذِى  لُمْتُنَّنِى  فِيهِ  وَلَقَدْ  رَٰوَدتُّهُۥ  عَن  نَّفْسِهِۦ  فَٱسْتَعْصَمَ  وَلَئِن  لَّمْ  يَفْعَلْ  مَآ  ءَامُرُهُۥ  لَيُسْجَنَنَّ  وَلَيَكُونًا  مِّنَ  ٱلصَّٰغِرِينَ qālat fa‑dhālikunna alladhī lumtunnanī fīhi wa‑la‑qad rāwadttuhu ʿan nafsihi fa‑istaʿṣama wa‑laʾin lam yafʿal āmuruhu la‑yusjananna wa‑la‑yakūnan mina l‑ṣāghirīna
She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!....and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"
(12:51)

قَالَ  مَا  خَطْبُكُنَّ  إِذْ  رَٰوَدتُّنَّ  يُوسُفَ  عَن  نَّفْسِهِۦ  قُلْنَ  حَٰشَ  لِلَّـهِ  مَا  عَلِمْنَا  عَلَيْهِ  مِن  سُوٓءٍ  قَالَتِ  ٱمْرَأَتُ  ٱلْعَزِيزِ  ٱلْـَٰٔنَ  حَصْحَصَ  ٱلْحَقُّ  أَنَا۠  رَٰوَدتُّهُۥ  عَن  نَّفْسِهِۦ  وَإِنَّهُۥ  لَمِنَ  ٱلصَّٰدِقِينَ qalā khaṭbukunna idh rāwadttunna yūsufa ʿan nafsihi qulna ḥāsha lillāhi ʿalimnā ʿalayhi min sūʾin qālati imraʾatu l‑ʿazīzi l‑ana ḥaṣḥaṣa l‑ḥaqqu anā rāwadttuhu ʿan nafsihi wa‑innahu la‑mina l‑ṣādiqīna
(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).

Surah 13 al-Raʿd (The Thunder)
(13:11)

لَهُۥ  مُعَقِّبَٰتٌ  مِّنۢ  بَيْنِ  يَدَيْهِ  وَمِنْ  خَلْفِهِۦ  يَحْفَظُونَهُۥ  مِنْ  أَمْرِ  ٱللَّـهِ  إِنَّ  ٱللَّـهَ  لَا  يُغَيِّرُ  مَا  بِقَوْمٍ  حَتَّىٰ  يُغَيِّرُوا۟  مَا  بِأَنفُسِهِمْ  وَإِذَآ  أَرَادَ  ٱللَّـهُ  بِقَوْمٍ  سُوٓءًا  فَلَا  مَرَدَّ  لَهُۥ  وَمَا  لَهُم  مِّن  دُونِهِۦ  مِن  وَالٍ lahu muʿaqqibātun min bayni yadayhi wa‑min khalfihi yaḥfaẓūnahu min amri allāhi inna allāha yughayyiru biqawmin ḥattā yughayyirū bi‑anfusihim wa‑idhā arāda allāhu biqawmin sūʾan fa‑lā maradda lahu wa‑mā lahum min dūnihi min wālin
For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.

Surah 17 al-Isrāʾ (The Children of Israel)
(17:18)

مَّن  كَانَ  يُرِيدُ  ٱلْعَاجِلَةَ  عَجَّلْنَا  لَهُۥ  فِيهَا  مَا  نَشَآءُ  لِمَن  نُّرِيدُ  ثُمَّ  جَعَلْنَا  لَهُۥ  جَهَنَّمَ  يَصْلَىٰهَا  مَذْمُومًا  مَّدْحُورًا man kāna yurīdu l‑ʿājilata ʿajjalnā lahu fīhā nashāʾu li‑man nnurīdu thumma jaʿalnā lahu jahannama yaṣlāhā madhmūman madḥūran
If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.
(17:19)

وَمَنْ  أَرَادَ  ٱلْأَخِرَةَ  وَسَعَىٰ  لَهَا  سَعْيَهَا  وَهُوَ  مُؤْمِنٌ  فَأُو۟لَٰٓئِكَ  كَانَ  سَعْيُهُم  مَّشْكُورًا wa‑man arāda l‑akhirata wa‑saʿa lahā saʿyahā wa‑huwa muʾminun fa‑ūlāʾika kāna saʿyuhum mashkūran
Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith,- they are the ones whose striving is acceptable (to Allah).
(17:103)

فَأَرَادَ  أَن  يَسْتَفِزَّهُم  مِّنَ  ٱلْأَرْضِ  فَأَغْرَقْنَٰهُ  وَمَن  مَّعَهُۥ  جَمِيعًا faarāda an yastafizzahum mina l‑arḍi fa‑aghraqnāhu wa‑man maʿahu jamīʿan
So he resolved to remove them from the face of the earth: but We did drown him and all who were with him.

Surah 18 al-Kahf (The Cave)
(18:28)

وَٱصْبِرْ  نَفْسَكَ  مَعَ  ٱلَّذِينَ  يَدْعُونَ  رَبَّهُم  بِٱلْغَدَوٰةِ  وَٱلْعَشِىِّ  يُرِيدُونَ  وَجْهَهُۥ  وَلَا  تَعْدُ  عَيْنَاكَ  عَنْهُمْ  تُرِيدُ  زِينَةَ  ٱلْحَيَوٰةِ  ٱلدُّنْيَا  وَلَا  تُطِعْ  مَنْ  أَغْفَلْنَا  قَلْبَهُۥ  عَن  ذِكْرِنَا  وَٱتَّبَعَ  هَوَىٰهُ  وَكَانَ  أَمْرُهُۥ  فُرُطًا wa‑iṣbir nafsaka maʿa lladhīna yadʿūna rabbahum bil‑ghadāti wa‑l‑ʿashiyyi yurīdūna wajhahu wa‑lā taʿdu ʿaynāka ʿanhum turīdu zīnata l‑ḥayāti l‑dunyā wa‑lā tuṭiʿ man aghfalnā qalbahu ʿan dhikrinā wa‑ittabaʿa hawahu wa‑kāna amruhu furuṭan
And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
(18:77)

فَٱنطَلَقَا  حَتَّىٰٓ  إِذَآ  أَتَيَآ  أَهْلَ  قَرْيَةٍ  ٱسْتَطْعَمَآ  أَهْلَهَا  فَأَبَوْا۟  أَن  يُضَيِّفُوهُمَا  فَوَجَدَا  فِيهَا  جِدَارًا  يُرِيدُ  أَن  يَنقَضَّ  فَأَقَامَهُۥ  قَالَ  لَوْ  شِئْتَ  لَتَّخَذْتَ  عَلَيْهِ  أَجْرًا fa‑inṭalaqā ḥatta idhā atayā ahla qaryatin astaṭʿamā ahlahā faabaw an yuḍayyifūhumā fa‑wajadā fīhā jidāran yurīdu an yanqaḍḍa faaqāmahu qalā law shiʾta lattakhadhta ʿalayhi ajran
Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
(18:79)

أَمَّا  ٱلسَّفِينَةُ  فَكَانَتْ  لِمَسَٰكِينَ  يَعْمَلُونَ  فِى  ٱلْبَحْرِ  فَأَرَدتُّ  أَنْ  أَعِيبَهَا  وَكَانَ  وَرَآءَهُم  مَّلِكٌ  يَأْخُذُ  كُلَّ  سَفِينَةٍ  غَصْبًا ammā l‑safīnatu fa‑kānat li‑masākīna yaʿmalūna l‑baḥri fa‑aradttu an aʿībahā wa‑kāna warāʾahum malikun yaʾkhudhu kulla safīnatin ghaṣban
"As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
(18:82)

وَأَمَّا  ٱلْجِدَارُ  فَكَانَ  لِغُلَٰمَيْنِ  يَتِيمَيْنِ  فِى  ٱلْمَدِينَةِ  وَكَانَ  تَحْتَهُۥ  كَنزٌ  لَّهُمَا  وَكَانَ  أَبُوهُمَا  صَٰلِحًا  فَأَرَادَ  رَبُّكَ  أَن  يَبْلُغَآ  أَشُدَّهُمَا  وَيَسْتَخْرِجَا  كَنزَهُمَا  رَحْمَةً  مِّن  رَّبِّكَ  وَمَا  فَعَلْتُهُۥ  عَنْ  أَمْرِى  ذَٰلِكَ  تَأْوِيلُ  مَا  لَمْ  تَسْطِع  عَّلَيْهِ  صَبْرًا wa‑ammā l‑jidāru fa‑kāna lighulāmayni yatīmayni l‑madīnati wa‑kāna taḥtahu kanzun llahumā wa‑kāna abūhumā ṣāliḥan faarāda rabbuka an yablughā ashuddahumā wa‑yastakhrijā kanzahumā raḥmatan min rabbika wa‑mā faʿaltuhu ʿan amrī dhālika taʾwīlu lam tasṭiʿ ʿalayhi ṣabran
"As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."

Surah 22 al-Ḥajj (The Pilgrimage)
(22:14)

إِنَّ  ٱللَّـهَ  يُدْخِلُ  ٱلَّذِينَ  ءَامَنُوا۟  وَعَمِلُوا۟  ٱلصَّٰلِحَٰتِ  جَنَّٰتٍ  تَجْرِى  مِن  تَحْتِهَا  ٱلْأَنْهَٰرُ  إِنَّ  ٱللَّـهَ  يَفْعَلُ  مَا  يُرِيدُ inna allāha yudkhilu lladhīna āmanū wa‑ʿamilū l‑ṣāliḥāti jannātin tajrī min taḥtihā l‑anhāru inna allāha yafʿalu yurīdu
Verily Allah will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He plans.
(22:16)

وَكَذَٰلِكَ  أَنزَلْنَٰهُ  ءَايَٰتٍۭ  بَيِّنَٰتٍ  وَأَنَّ  ٱللَّـهَ  يَهْدِى  مَن  يُرِيدُ wa‑ka‑dhālika anzalnāhu āyātin bayyinātin wa‑anna allāha yahdī man yurīdu
Thus have We sent down Clear Signs; and verily Allah doth guide whom He will!
(22:25)

إِنَّ  ٱلَّذِينَ  كَفَرُوا۟  وَيَصُدُّونَ  عَن  سَبِيلِ  ٱللَّـهِ  وَٱلْمَسْجِدِ  ٱلْحَرَامِ  ٱلَّذِى  جَعَلْنَٰهُ  لِلنَّاسِ  سَوَآءً  ٱلْعَٰكِفُ  فِيهِ  وَٱلْبَادِ  وَمَن  يُرِدْ  فِيهِ  بِإِلْحَادٍۭ  بِظُلْمٍ  نُّذِقْهُ  مِنْ  عَذَابٍ  أَلِيمٍ inna lladhīna kafarū wa‑yaṣuddūna ʿan sabīli allāhi wa‑l‑masjidi l‑ḥarāmi alladhī jaʿalnāhu lil‑nāsi sawāʾan l‑ʿākifu fīhi wa‑l‑bādi wa‑man yurid fīhi bi‑ilḥādin bi‑ẓulmin nnudhiqhu min ʿadhābin alīmin
As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty.

Surah 23 al-Muʾminūn (The Believers)
(23:24)

فَقَالَ  ٱلْمَلَؤُا۟  ٱلَّذِينَ  كَفَرُوا۟  مِن  قَوْمِهِۦ  مَا  هَٰذَآ  إِلَّا  بَشَرٌ  مِّثْلُكُمْ  يُرِيدُ  أَن  يَتَفَضَّلَ  عَلَيْكُمْ  وَلَوْ  شَآءَ  ٱللَّـهُ  لَأَنزَلَ  مَلَٰٓئِكَةً  مَّا  سَمِعْنَا  بِهَٰذَا  فِىٓ  ءَابَآئِنَا  ٱلْأَوَّلِينَ fa‑qāla l‑malaʾu lladhīna kafarū min qawmihi hādhā illā basharun mithlukum yurīdu an yatafaḍḍala ʿalaykum wa‑law shāʾa allāhu la‑anzala malāʾikatan samiʿnā bi‑hādhā ābāinā l‑awwalīna
The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old."

Surah 25 al-Furqān (The Criterion)
(25:62)

وَهُوَ  ٱلَّذِى  جَعَلَ  ٱلَّيْلَ  وَٱلنَّهَارَ  خِلْفَةً  لِّمَنْ  أَرَادَ  أَن  يَذَّكَّرَ  أَوْ  أَرَادَ  شُكُورًا wa‑huwa alladhī jaʿala l‑layla wa‑l‑nahāra khilfatan li‑man arāda an yadhdhakkara aw arāda shukūran
And it is He Who made the Night and the Day to follow each other: for such as have the will to celebrate His praises or to show their gratitude.