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ROOT:سلم@[VERB 3P]

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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:112)

بَلَىٰ  مَنْ  أَسْلَمَ  وَجْهَهُۥ  لِلَّـهِ  وَهُوَ  مُحْسِنٌ  فَلَهُۥٓ  أَجْرُهُۥ  عِندَ  رَبِّهِۦ  وَلَا  خَوْفٌ  عَلَيْهِمْ  وَلَا  هُمْ  يَحْزَنُونَ balā man aslama wajhahu lillāhi wa‑huwa muḥsinun falahu ajruhu ʿinda rabbihi wa‑lā khawfun ʿalayhim wa‑lā hum yaḥzanūna
Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve.

Surah 3 Āl-ʿImrān (The Family of Imran)
(3:20)

فَإِنْ  حَآجُّوكَ  فَقُلْ  أَسْلَمْتُ  وَجْهِىَ  لِلَّـهِ  وَمَنِ  ٱتَّبَعَنِ  وَقُل  لِّلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  وَٱلْأُمِّيِّۦنَ  ءَأَسْلَمْتُمْ  فَإِنْ  أَسْلَمُوا۟  فَقَدِ  ٱهْتَدَوا۟  وَّإِن  تَوَلَّوْا۟  فَإِنَّمَا  عَلَيْكَ  ٱلْبَلَٰغُ  وَٱللَّـهُ  بَصِيرٌۢ  بِٱلْعِبَادِ fa‑in ḥājjūka fa‑qul aslamtu wajhiya lillāhi wa‑mani ittabaʿani wa‑qul li‑lladhīna ūtū l‑kitāba wa‑l‑ummīyina a‑aslamtum fa‑in aslamū fa‑qadi ihtadaw wa‑in tawallaw fa‑innamā ʿalayka l‑balāghu wallāhu baṣīrun bil‑ʿibādi
So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
(3:83)

أَفَغَيْرَ  دِينِ  ٱللَّـهِ  يَبْغُونَ  وَلَهُۥٓ  أَسْلَمَ  مَن  فِى  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  طَوْعًا  وَكَرْهًا  وَإِلَيْهِ  يُرْجَعُونَ a‑fa‑ghayra dīni allāhi yabghūna wa‑lahu aslama man l‑samāwāti wa‑l‑arḍi ṭawʿan wa‑karhan wa‑ilayhi yurjaʿūna
Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.

Surah 4 al-Nisāʾ (The Women)
(4:65)

فَلَا  وَرَبِّكَ  لَا  يُؤْمِنُونَ  حَتَّىٰ  يُحَكِّمُوكَ  فِيمَا  شَجَرَ  بَيْنَهُمْ  ثُمَّ  لَا  يَجِدُوا۟  فِىٓ  أَنفُسِهِمْ  حَرَجًا  مِّمَّا  قَضَيْتَ  وَيُسَلِّمُوا۟  تَسْلِيمًا fa‑lā warabbika yuʾminūna ḥattā yuḥakkimūka fī‑mā shajara baynahum thumma yajidū anfusihim ḥarajan mimmā qaḍayta wa‑yusallimū taslīman
But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
(4:125)

وَمَنْ  أَحْسَنُ  دِينًا  مِّمَّنْ  أَسْلَمَ  وَجْهَهُۥ  لِلَّـهِ  وَهُوَ  مُحْسِنٌ  وَٱتَّبَعَ  مِلَّةَ  إِبْرَٰهِيمَ  حَنِيفًا  وَٱتَّخَذَ  ٱللَّـهُ  إِبْرَٰهِيمَ  خَلِيلًا wa‑man aḥsanu dīnan mimman aslama wajhahu lillāhi wa‑huwa muḥsinun wa‑ittabaʿa millata ibrāhīma ḥanīfan wa‑ittakhadha allāhu ibrāhīma khalīlan
Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend.

Surah 5 al-Māʾidah (The Table Spread)
(5:44)

إِنَّآ  أَنزَلْنَا  ٱلتَّوْرَىٰةَ  فِيهَا  هُدًى  وَنُورٌ  يَحْكُمُ  بِهَا  ٱلنَّبِيُّونَ  ٱلَّذِينَ  أَسْلَمُوا۟  لِلَّذِينَ  هَادُوا۟  وَٱلرَّبَّٰنِيُّونَ  وَٱلْأَحْبَارُ  بِمَا  ٱسْتُحْفِظُوا۟  مِن  كِتَٰبِ  ٱللَّـهِ  وَكَانُوا۟  عَلَيْهِ  شُهَدَآءَ  فَلَا  تَخْشَوُا۟  ٱلنَّاسَ  وَٱخْشَوْنِ  وَلَا  تَشْتَرُوا۟  بِـَٔايَٰتِى  ثَمَنًا  قَلِيلًا  وَمَن  لَّمْ  يَحْكُم  بِمَآ  أَنزَلَ  ٱللَّـهُ  فَأُو۟لَٰٓئِكَ  هُمُ  ٱلْكَٰفِرُونَ innā anzalnā l‑tawrāta fīhā hudan wa‑nūrun yaḥkumu bihā l‑nabiyyūna lladhīna aslamū li‑lladhīna hādū wa‑l‑rabbānīyūna wa‑l‑aḥbāru bi‑mā istuḥfiẓū min kitābi allāhi wakānū ʿalayhi shuhadāʾa fa‑lā takhshawu l‑nāsa wakhshawni wa‑lā tashtarū bi‑āyāti thamanan qalīlan wa‑man lam yaḥkum bimā anzala allāhu fa‑ūlāʾika humu l‑kāfirūna
It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.

Surah 6 al-Anʿām (The Cattle)
(6:14)

قُلْ  أَغَيْرَ  ٱللَّـهِ  أَتَّخِذُ  وَلِيًّا  فَاطِرِ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  وَهُوَ  يُطْعِمُ  وَلَا  يُطْعَمُ  قُلْ  إِنِّىٓ  أُمِرْتُ  أَنْ  أَكُونَ  أَوَّلَ  مَنْ  أَسْلَمَ  وَلَا  تَكُونَنَّ  مِنَ  ٱلْمُشْرِكِينَ qul aghayra allāhi attakhidhu waliyyan fāṭiri l‑samāwāti wa‑l‑arḍi wa‑huwa yuṭʿimu wa‑lā yuṭʿamu qul innī umirtu an akūna awwala man aslama wa‑lā takūnanna mina l‑mushrikīna
Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah."

Surah 8 al-Anfāl (The Spoils of War)
(8:43)

إِذْ  يُرِيكَهُمُ  ٱللَّـهُ  فِى  مَنَامِكَ  قَلِيلًا  وَلَوْ  أَرَىٰكَهُمْ  كَثِيرًا  لَّفَشِلْتُمْ  وَلَتَنَٰزَعْتُمْ  فِى  ٱلْأَمْرِ  وَلَٰكِنَّ  ٱللَّـهَ  سَلَّمَ  إِنَّهُۥ  عَلِيمٌۢ  بِذَاتِ  ٱلصُّدُورِ idh yurīkahumu allāhu manāmika qalīlan wa‑law arakahum kathīran la‑fashiltum wa‑latanāzaʿtum l‑amri wa‑lākinna allāha sallama innahu ʿalīmun bi‑dhāti l‑ṣudūri
Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts.

Surah 31 Luqmān (Lukman)
(31:22)

وَمَن  يُسْلِمْ  وَجْهَهُۥٓ  إِلَى  ٱللَّـهِ  وَهُوَ  مُحْسِنٌ  فَقَدِ  ٱسْتَمْسَكَ  بِٱلْعُرْوَةِ  ٱلْوُثْقَىٰ  وَإِلَى  ٱللَّـهِ  عَٰقِبَةُ  ٱلْأُمُورِ wa‑man yuslim wajhahu ilā allāhi wa‑huwa muḥsinun fa‑qadi istamsaka bil‑ʿurwati l‑wuthqā wa‑ilā allāhi ʿāqibatu l‑umūri
Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs.

Surah 37 al-Ṣaffāt (The Rangers)
(37:103)

فَلَمَّآ  أَسْلَمَا  وَتَلَّهُۥ  لِلْجَبِينِ fa‑lammā aslamā wa‑tallahu lil‑jabīni
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),

Surah 48 al-Fatḥ (The Victory)
(48:16)

قُل  لِّلْمُخَلَّفِينَ  مِنَ  ٱلْأَعْرَابِ  سَتُدْعَوْنَ  إِلَىٰ  قَوْمٍ  أُو۟لِى  بَأْسٍ  شَدِيدٍ  تُقَٰتِلُونَهُمْ  أَوْ  يُسْلِمُونَ  فَإِن  تُطِيعُوا۟  يُؤْتِكُمُ  ٱللَّـهُ  أَجْرًا  حَسَنًا  وَإِن  تَتَوَلَّوْا۟  كَمَا  تَوَلَّيْتُم  مِّن  قَبْلُ  يُعَذِّبْكُمْ  عَذَابًا  أَلِيمًا qul lil‑mukhallafīna mina l‑aʿrābi sa‑tudʿawna ilā qawmin ūlī baʾsin shadīdin tuqātilūnahum aw yuslimūna fa‑in tuṭīʿū yuʾtikumu allāhu ajran ḥasanan wa‑in tatawallaw ka‑mā tawallaytum min qablu yuʿadhdhibkum ʿadhāban alīman
Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."

Surah 49 al-Ḥujurāt (The Chambers)
(49:17)

يَمُنُّونَ  عَلَيْكَ  أَنْ  أَسْلَمُوا۟  قُل  لَّا  تَمُنُّوا۟  عَلَىَّ  إِسْلَٰمَكُم  بَلِ  ٱللَّـهُ  يَمُنُّ  عَلَيْكُمْ  أَنْ  هَدَىٰكُمْ  لِلْإِيمَٰنِ  إِن  كُنتُمْ  صَٰدِقِينَ yamunnūna ʿalayka an aslamū qul tamunnū ʿalayya islāmakum bali allāhu yamunnu ʿalaykum an hadākum lil‑īmāni in kuntum ṣādiqīna
They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere.

Surah 72 al-Jinn (The Jinn)
(72:14)

وَأَنَّا  مِنَّا  ٱلْمُسْلِمُونَ  وَمِنَّا  ٱلْقَٰسِطُونَ  فَمَنْ  أَسْلَمَ  فَأُو۟لَٰٓئِكَ  تَحَرَّوْا۟  رَشَدًا wa‑annā minnā l‑muslimūna wa‑minnā l‑qāsiṭūna fa‑man aslama fa‑ūlāʾika taḥarraw rashadan
'Amongst us are some that submit their wills (to Allah), and some that swerve from justice. Now those who submit their wills - they have sought out (the path) of right conduct: