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(2:26) | إِنَّ ٱللَّـهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّـهُ بِهَٰذَا مَثَلًا يُضِلُّ بِهِۦ كَثِيرًا وَيَهْدِى بِهِۦ كَثِيرًا وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٰسِقِينَ | inna allāha lā yastaḥyi an yaḍriba mathalan mā baʿūḍatan fa‑mā fawqahā fa‑ammā lladhīna āmanū fayaʿlamūna annahu l‑ḥaqqu min rabbihim wa‑ammā lladhīna kafarū fayaqūlūna mādhā arāda allāhu bi‑hādhā mathalan yuḍillu bihi kathīran wa‑yahdī bihi kathīran wa‑mā yuḍillu bihi illā l‑fāsiqīna | Allah disdains not to use the similitude of things, lowest as
well as highest. Those who believe know that it is truth from their Lord;
but those who reject Faith say: "What means Allah by this similitude?" By it
He causes many to stray, and many He leads into the right path; but He
causes not to stray, except those who forsake (the path),-
Sura al-Baqara 2:26 إِنَّ ٱللَّـهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّـهُ بِهَٰذَا مَثَلًا يُضِلُّ بِهِۦ كَثِيرًا وَيَهْدِى بِهِۦ كَثِيرًا وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٰسِقِينَ inna allāha lā yastaḥyi an yaḍriba mathalan mā baʿūḍatan fa-mā fawqahā fa-ammā lladhīna āmanū fayaʿlamūna annahu l-ḥaqqu min rabbihim wa-ammā lladhīna kafarū fayaqūlūna mādhā arāda allāhu bi-hādhā mathalan yuḍillu bihi kathīran wa-yahdī bihi kathīran wa-mā yuḍillu bihi illā l-fāsiqīna Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),- |
(2:61) | وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَٰحِدٍ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ٱهْبِطُوا۟ مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّـهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّـهِ وَيَقْتُلُونَ ٱلنَّبِيِّۦنَ بِغَيْرِ ٱلْحَقِّ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ | wa‑idh qultum yā‑mūsā lan naṣbira ʿalā ṭaʿāmin wāḥidin fa‑idʿu la‑nā rabbaka yukhrij la‑nā mimmā tunbitu l‑arḍu min baqlihā wa‑qiththāʾihā wa‑fūmihā wa‑ʿadasihā wa‑baṣalihā qalā atastabdilūna alladhī huwa adnā bi‑lladhī huwa khayrun ahbiṭū miṣran fa‑inna la‑kum mā saʾaltum waḍuribat ʿalayhimu l‑dhillatu wa‑l‑maskanatu wa‑bāʾū bighaḍabin mina allāhi dhālika bi‑annahum kānū yakfurūna bi‑āyāti allāhi wa‑yaqtulūna l‑nabiyyina bi‑ghayri l‑ḥaqqi dhālika bi‑mā ʿaṣaw wa‑kānū yaʿtadūna | And remember ye said: "O Moses! we cannot endure one kind of
food (always); so beseech thy Lord for us to produce for us of what the
earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and
onions." He said: "Will ye exchange the better for the worse? Go ye down to
any town, and ye shall find what ye want!" They were covered with
humiliation and misery; they drew on themselves the wrath of Allah. This
because they went on rejecting the Signs of Allah and slaying His Messengers
without just cause. This because they rebelled and went on transgressing.
Sura al-Baqara 2:61 وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَٰحِدٍ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ٱهْبِطُوا۟ مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّـهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّـهِ وَيَقْتُلُونَ ٱلنَّبِيِّۦنَ بِغَيْرِ ٱلْحَقِّ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ wa-idh qultum yā-mūsā lan naṣbira ʿalā ṭaʿāmin wāḥidin fa-idʿu la-nā rabbaka yukhrij la-nā mimmā tunbitu l-arḍu min baqlihā wa-qiththāʾihā wa-fūmihā wa-ʿadasihā wa-baṣalihā qalā atastabdilūna alladhī huwa adnā bi-lladhī huwa khayrun ahbiṭū miṣran fa-inna la-kum mā saʾaltum waḍuribat ʿalayhimu l-dhillatu wa-l-maskanatu wa-bāʾū bighaḍabin mina allāhi dhālika bi-annahum kānū yakfurūna bi-āyāti allāhi wa-yaqtulūna l-nabiyyina bi-ghayri l-ḥaqqi dhālika bi-mā ʿaṣaw wa-kānū yaʿtadūna And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing. |
(3:112) | ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍ مِّنَ ٱللَّـهِ وَحَبْلٍ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّـهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّـهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ | ḍuribat ʿalayhimu l‑dhillatu ayna mā thuqifū illā biḥablin mina allāhi wa‑ḥablin mina l‑nāsi wa‑bāʾū bighaḍabin mina allāhi wa‑ḍuribat ʿalayhimu l‑maskanatu dhālika bi‑annahum kānū yakfurūna bi‑āyāti allāhi wa‑yaqtulūna l‑anbiyāʾa bi‑ghayri ḥaqqin dhālika bi‑mā ʿaṣaw wa‑kānū yaʿtadūna | Shame is pitched over them (Like a tent) wherever they are
found, except when under a covenant (of protection) from Allah and from men;
they draw on themselves wrath from Allah, and pitched over them is (the tent
of) destitution. This because they rejected the Signs of Allah, and slew the
prophets in defiance of right; this because they rebelled and transgressed
beyond bounds.
Sura Āl-ʿImrān 3:112 ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍ مِّنَ ٱللَّـهِ وَحَبْلٍ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّـهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّـهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ ḍuribat ʿalayhimu l-dhillatu ayna mā thuqifū illā biḥablin mina allāhi wa-ḥablin mina l-nāsi wa-bāʾū bighaḍabin mina allāhi wa-ḍuribat ʿalayhimu l-maskanatu dhālika bi-annahum kānū yakfurūna bi-āyāti allāhi wa-yaqtulūna l-anbiyāʾa bi-ghayri ḥaqqin dhālika bi-mā ʿaṣaw wa-kānū yaʿtadūna Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. |
(3:156) | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ كَفَرُوا۟ وَقَالُوا۟ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُوا۟ فِى ٱلْأَرْضِ أَوْ كَانُوا۟ غُزًّى لَّوْ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِيَجْعَلَ ٱللَّـهُ ذَٰلِكَ حَسْرَةً فِى قُلُوبِهِمْ وَٱللَّـهُ يُحْىِۦ وَيُمِيتُ وَٱللَّـهُ بِمَا تَعْمَلُونَ بَصِيرٌ | yā‑ayyuhā lladhīna āmanū lā takūnū kalladhīna kafarū wa‑qālū li‑ikhwānihim idhā ḍarabū fī l‑arḍi aw kānū ghuzzan law kānū ʿindanā mā mātū wa‑mā qutilū li‑yajʿala allāhu dhālika ḥasratan fī qulūbihim wallāhu yuḥyi wa‑yumītu wallāhu bi‑mā taʿmalūna baṣīrun | O ye who believe! Be not like the Unbelievers, who say of
their brethren, when they are travelling through the Earth or engaged in
fighting: "If they had stayed with us, they would not have died, or been
slain." This that Allah may make it a cause of sighs and regrets in their
hearts. It is Allah that gives Life and Death, and Allah sees well all that ye
do.
Sura Āl-ʿImrān 3:156 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ كَفَرُوا۟ وَقَالُوا۟ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُوا۟ فِى ٱلْأَرْضِ أَوْ كَانُوا۟ غُزًّى لَّوْ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِيَجْعَلَ ٱللَّـهُ ذَٰلِكَ حَسْرَةً فِى قُلُوبِهِمْ وَٱللَّـهُ يُحْىِۦ وَيُمِيتُ وَٱللَّـهُ بِمَا تَعْمَلُونَ بَصِيرٌ yā-ayyuhā lladhīna āmanū lā takūnū kalladhīna kafarū wa-qālū li-ikhwānihim idhā ḍarabū fī l-arḍi aw kānū ghuzzan law kānū ʿindanā mā mātū wa-mā qutilū li-yajʿala allāhu dhālika ḥasratan fī qulūbihim wallāhu yuḥyi wa-yumītu wallāhu bi-mā taʿmalūna baṣīrun O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do. |
(8:50) | وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ | wa‑law tara idh yatawaffā lladhīna kafarū l‑malāʾikatu yaḍribūna wujūhahum wa‑adbārahum wa‑dhūqū ʿadhāba l‑ḥarīqi | If thou couldst see, when the angels take the souls of the
Unbelievers (at death), (How) they smite their faces and their backs,
(saying): "Taste the penalty of the blazing Fire-
Sura al-Anfāl 8:50 وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ wa-law tara idh yatawaffā lladhīna kafarū l-malāʾikatu yaḍribūna wujūhahum wa-adbārahum wa-dhūqū ʿadhāba l-ḥarīqi If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): "Taste the penalty of the blazing Fire- |
(13:17) | أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًا رَّابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٍ زَبَدٌ مِّثْلُهُۥ كَذَٰلِكَ يَضْرِبُ ٱللَّـهُ ٱلْحَقَّ وَٱلْبَٰطِلَ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءً وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ كَذَٰلِكَ يَضْرِبُ ٱللَّـهُ ٱلْأَمْثَالَ | anzala mina l‑samāʾi māʾan fa‑sālat awdiyatun biqadarihā fa‑iḥtamala l‑saylu zabadan rrābīan wa‑mimmā yūqidūna ʿalayhi fī l‑nāri ibtighāʾa ḥilyatin aw matāʿin zabadun mithluhu ka‑dhālika yaḍribu allāhu l‑ḥaqqa wa‑l‑bāṭila fa‑ammā l‑zabadu fa‑yadhhabu jufāʾan wa‑ammā mā yanfaʿu l‑nāsa fa‑yamkuthu fī l‑arḍi ka‑dhālika yaḍribu allāhu l‑amthāla | He sends down water from the skies, and the channels flow,
each according to its measure: But the torrent bears away to foam that
mounts up to the surface. Even so, from that (ore) which they heat in the
fire, to make ornaments or utensils therewith, there is a scum likewise.
Thus doth Allah (by parables) show forth Truth and Vanity. For the scum
disappears like forth cast out; while that which is for the good of mankind
remains on the earth. Thus doth Allah set forth parables.
Sura al-Raʿd 13:17 أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًا رَّابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٍ زَبَدٌ مِّثْلُهُۥ كَذَٰلِكَ يَضْرِبُ ٱللَّـهُ ٱلْحَقَّ وَٱلْبَٰطِلَ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءً وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ كَذَٰلِكَ يَضْرِبُ ٱللَّـهُ ٱلْأَمْثَالَ anzala mina l-samāʾi māʾan fa-sālat awdiyatun biqadarihā fa-iḥtamala l-saylu zabadan rrābīan wa-mimmā yūqidūna ʿalayhi fī l-nāri ibtighāʾa ḥilyatin aw matāʿin zabadun mithluhu ka-dhālika yaḍribu allāhu l-ḥaqqa wa-l-bāṭila fa-ammā l-zabadu fa-yadhhabu jufāʾan wa-ammā mā yanfaʿu l-nāsa fa-yamkuthu fī l-arḍi ka-dhālika yaḍribu allāhu l-amthāla He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables. |
(14:24) | أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّـهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِى ٱلسَّمَآءِ | a‑lam tara kayfa ḍaraba allāhu mathalan kalimatan ṭayyibatan kashajaratin ṭayyibatin aṣluhā thābitun wa‑farʿuhā fī l‑samāʾi | Seest thou not how Allah sets forth a parable? - A goodly word
like a goodly tree, whose root is firmly fixed, and its branches (reach) to
the heavens,- of its Lord. So Allah sets forth parables for men, in order
that they may receive admonition.
Sura Ibrāhīm 14:24 أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّـهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِى ٱلسَّمَآءِ a-lam tara kayfa ḍaraba allāhu mathalan kalimatan ṭayyibatan kashajaratin ṭayyibatin aṣluhā thābitun wa-farʿuhā fī l-samāʾi Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition. |
(14:25) | تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّـهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ | tutī ukulahā kulla ḥīnin bi‑idhni rabbihā wa‑yaḍribu allāhu l‑amthāla lil‑nāsi la‑ʿallahum yatadhakkarūna | It brings forth its fruit at all times, by the leave of its
Lord. So Allah sets forth parables for men, in order that they may receive
admonition.
Sura Ibrāhīm 14:25 تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّـهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ tutī ukulahā kulla ḥīnin bi-idhni rabbihā wa-yaḍribu allāhu l-amthāla lil-nāsi la-ʿallahum yatadhakkarūna It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition. |
(16:75) | ضَرَبَ ٱللَّـهُ مَثَلًا عَبْدًا مَّمْلُوكًا لَّا يَقْدِرُ عَلَىٰ شَىْءٍ وَمَن رَّزَقْنَٰهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُۥنَ ٱلْحَمْدُ لِلَّـهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ | ḍaraba allāhu mathalan ʿabdan mamlūkan lā yaqdiru ʿalā shayʾin wa‑man rrazaqnāhu minnā rizqan ḥasanan fa‑huwa yunfiqu minhu sirran wa‑jahran hal yastawuna l‑ḥamdu lillāhi bal aktharuhum lā yaʿlamūna | Allah sets forth the Parable (of two men: one) a slave under the
dominion of another; He has no power of any sort; and (the other) a man on
whom We have bestowed goodly favours from Ourselves, and he spends thereof
(freely), privately and publicly: are the two equal? (By no means;) praise
be to Allah. But most of them understand not.
Sura al-Naḥl 16:75 ضَرَبَ ٱللَّـهُ مَثَلًا عَبْدًا مَّمْلُوكًا لَّا يَقْدِرُ عَلَىٰ شَىْءٍ وَمَن رَّزَقْنَٰهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُۥنَ ٱلْحَمْدُ لِلَّـهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ḍaraba allāhu mathalan ʿabdan mamlūkan lā yaqdiru ʿalā shayʾin wa-man rrazaqnāhu minnā rizqan ḥasanan fa-huwa yunfiqu minhu sirran wa-jahran hal yastawuna l-ḥamdu lillāhi bal aktharuhum lā yaʿlamūna Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not. |
(16:76) | وَضَرَبَ ٱللَّـهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ وَهُوَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ | wa‑ḍaraba allāhu mathalan rrajulayni aḥaduhumā abkamu lā yaqdiru ʿalā shayʾin wa‑huwa kallun ʿalā mawlāhu aynamā yūajjihhhu lā yaʾti bi‑khayrin hal yastawī huwa wa‑man yaʾmuru bil‑ʿadli wa‑huwa ʿalā ṣirāṭin mustaqīmin | Allah sets forth (another) Parable of two men: one of them dumb,
with no power of any sort; a wearisome burden is he to his master;
whichever way be directs him, he brings no good: is such a man equal with
one who commands Justice, and is on a Straight Way?
Sura al-Naḥl 16:76 وَضَرَبَ ٱللَّـهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ وَهُوَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ wa-ḍaraba allāhu mathalan rrajulayni aḥaduhumā abkamu lā yaqdiru ʿalā shayʾin wa-huwa kallun ʿalā mawlāhu aynamā yūajjihhhu lā yaʾti bi-khayrin hal yastawī huwa wa-man yaʾmuru bil-ʿadli wa-huwa ʿalā ṣirāṭin mustaqīmin Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way? |
(16:112) | وَضَرَبَ ٱللَّـهُ مَثَلًا قَرْيَةً كَانَتْ ءَامِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ ٱللَّـهِ فَأَذَٰقَهَا ٱللَّـهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ | wa‑ḍaraba allāhu mathalan qaryatan kānat āminatan muṭmaʾinnatan yaʾtīhā rizquhā raghadan min kulli makānin fa‑kafarat bi‑anʿumi allāhi fa‑adhāqahā allāhu libāsa l‑jūʿi wa‑l‑khawfi bi‑mā kānū yaṣnaʿūna | Allah sets forth a Parable: a city enjoying security and quiet,
abundantly supplied with sustenance from every place: Yet was it ungrateful
for the favours of Allah: so Allah made it taste of hunger and terror (in
extremes) (closing in on it) like a garment (from every side), because of
the (evil) which (its people) wrought.
Sura al-Naḥl 16:112 وَضَرَبَ ٱللَّـهُ مَثَلًا قَرْيَةً كَانَتْ ءَامِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ ٱللَّـهِ فَأَذَٰقَهَا ٱللَّـهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ wa-ḍaraba allāhu mathalan qaryatan kānat āminatan muṭmaʾinnatan yaʾtīhā rizquhā raghadan min kulli makānin fa-kafarat bi-anʿumi allāhi fa-adhāqahā allāhu libāsa l-jūʿi wa-l-khawfi bi-mā kānū yaṣnaʿūna Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. |
(17:48) | ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَالَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا | inẓur kayfa ḍarabū la‑ka l‑amthāla faḍallū fa‑lā yastaṭīʿūna sabīlan | See what similes they strike for thee: but they have gone
astray, and never can they find a way.
Sura al-Isrāʾ 17:48 ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَالَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا inẓur kayfa ḍarabū la-ka l-amthāla faḍallū fa-lā yastaṭīʿūna sabīlan See what similes they strike for thee: but they have gone astray, and never can they find a way. |
(22:73) | يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلٌ فَٱسْتَمِعُوا۟ لَهُۥٓ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّـهِ لَن يَخْلُقُوا۟ ذُبَابًا وَلَوِ ٱجْتَمَعُوا۟ لَهُۥ وَإِن يَسْلُبْهُمُ ٱلذُّبَابُ شَيْـًٔا لَّا يَسْتَنقِذُوهُ مِنْهُ ضَعُفَ ٱلطَّالِبُ وَٱلْمَطْلُوبُ | yā‑ayyuhā l‑nāsu ḍuriba mathalun fa‑istamiʿū lahu inna lladhīna tadʿūna min dūni allāhi lan yakhluqū dhubāban wa‑lawi ijtamaʿū lahu wa‑in yaslubhumu l‑dhubābu shayʾan lā yastanqidhūhu minhu ḍaʿufa l‑ṭālibu wa‑l‑maṭlūbu | O men! Here is a parable set forth! listen to it! Those on
whom, besides Allah, ye call, cannot create (even) a fly, if they all met
together for the purpose! and if the fly should snatch away anything from
them, they would have no power to release it from the fly. Feeble are those
who petition and those whom they petition!
Sura al-Ḥajj 22:73 يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلٌ فَٱسْتَمِعُوا۟ لَهُۥٓ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّـهِ لَن يَخْلُقُوا۟ ذُبَابًا وَلَوِ ٱجْتَمَعُوا۟ لَهُۥ وَإِن يَسْلُبْهُمُ ٱلذُّبَابُ شَيْـًٔا لَّا يَسْتَنقِذُوهُ مِنْهُ ضَعُفَ ٱلطَّالِبُ وَٱلْمَطْلُوبُ yā-ayyuhā l-nāsu ḍuriba mathalun fa-istamiʿū lahu inna lladhīna tadʿūna min dūni allāhi lan yakhluqū dhubāban wa-lawi ijtamaʿū lahu wa-in yaslubhumu l-dhubābu shayʾan lā yastanqidhūhu minhu ḍaʿufa l-ṭālibu wa-l-maṭlūbu O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition! |
(24:31) | وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوٓا۟ إِلَى ٱللَّـهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ | wa‑qul lil‑mumināti yaghḍuḍna min abṣārihinna wa‑yaḥfaẓna furūjahunna wa‑lā yubdīna zīnatahunna illā mā ẓahara minhā wa‑l‑yaḍribna bikhumurihinna ʿalā juyūbihinna wa‑lā yubdīna zīnatahunna illā li‑buʿūlatihinna aw ābāʾihinna aw ābāʾi buʿūlatihinna aw abnāʾihinna aw abnāʾi buʿūlatihinna aw ikhwānihinna aw banī ikhwānihinna aw banī akhawātihinna aw nisāʾihinna aw mā malakat aymānuhunna awi l‑tābiʿīna ghayri ūlī l‑irbati mina l‑rijāli awi l‑ṭifli lladhīna lam yaẓharū ʿalā ʿawrāti l‑nisāʾi wa‑lā yaḍribna biarjulihinna līuʿlama mā yukhfīna min zīnatihinna wa‑tūbū ilā allāhi jamīʿan ayyuha l‑muʾminūna la‑ʿallakum tufliḥūna | And say to the believing women that they should lower their
gaze and guard their modesty; that they should not display their beauty and
ornaments except what (must ordinarily) appear thereof; that they should
draw their veils over their bosoms and not display their beauty except to
their husbands, their fathers, their husband's fathers, their sons, their
husbands' sons, their brothers or their brothers' sons, or their sisters'
sons, or their women, or the slaves whom their right hands possess, or male
servants free of physical needs, or small children who have no sense of the
shame of sex; and that they should not strike their feet in order to draw
attention to their hidden ornaments. And O ye Believers! turn ye all
together towards Allah, that ye may attain Bliss.
Sura al-Nūr 24:31 وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوٓا۟ إِلَى ٱللَّـهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ wa-qul lil-mumināti yaghḍuḍna min abṣārihinna wa-yaḥfaẓna furūjahunna wa-lā yubdīna zīnatahunna illā mā ẓahara minhā wa-l-yaḍribna bikhumurihinna ʿalā juyūbihinna wa-lā yubdīna zīnatahunna illā li-buʿūlatihinna aw ābāʾihinna aw ābāʾi buʿūlatihinna aw abnāʾihinna aw abnāʾi buʿūlatihinna aw ikhwānihinna aw banī ikhwānihinna aw banī akhawātihinna aw nisāʾihinna aw mā malakat aymānuhunna awi l-tābiʿīna ghayri ūlī l-irbati mina l-rijāli awi l-ṭifli lladhīna lam yaẓharū ʿalā ʿawrāti l-nisāʾi wa-lā yaḍribna biarjulihinna līuʿlama mā yukhfīna min zīnatihinna wa-tūbū ilā allāhi jamīʿan ayyuha l-muʾminūna la-ʿallakum tufliḥūna And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. |
(24:35) | ٱللَّـهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ مَثَلُ نُورِهِۦ كَمِشْكَوٰةٍ فِيهَا مِصْبَاحٌ ٱلْمِصْبَاحُ فِى زُجَاجَةٍ ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّىٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَٰرَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِىٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِى ٱللَّـهُ لِنُورِهِۦ مَن يَشَآءُ وَيَضْرِبُ ٱللَّـهُ ٱلْأَمْثَٰلَ لِلنَّاسِ وَٱللَّـهُ بِكُلِّ شَىْءٍ عَلِيمٌ | allāhu nūru l‑samāwāti wa‑l‑arḍi mathalu nūrihi ka‑mishkātin fīhā miṣbāḥun l‑miṣbāḥu fī zujājatin l‑zujājatu ka‑annahā kawkabun durriyyun yūqadu min shajaratin mubārakatin zaytūnatin lā sharqiyyatin wa‑lā gharbiyyatin yakādu zaytuhā yubdiʾu wa‑law lam tamsashu nārun nnūrun ʿalā nūrin yahdī allāhu li‑nūrihi man yashāʾu wa‑yaḍribu allāhu l‑amthāla lil‑nāsi wallāhu bi‑kulli shayʾin ʿalīmun | Allah is the Light of the heavens and the earth. The Parable of
His Light is as if there were a Niche and within it a Lamp: the Lamp
enclosed in Glass: the glass as it were a brilliant star: Lit from a
blessed Tree, an Olive, neither of the east nor of the west, whose oil is
well-nigh luminous, though fire scarce touched it: Light upon Light! Allah
doth guide whom He will to His Light: Allah doth set forth Parables for men:
and Allah doth know all things.
Sura al-Nūr 24:35 ٱللَّـهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ مَثَلُ نُورِهِۦ كَمِشْكَوٰةٍ فِيهَا مِصْبَاحٌ ٱلْمِصْبَاحُ فِى زُجَاجَةٍ ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّىٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَٰرَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِىٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِى ٱللَّـهُ لِنُورِهِۦ مَن يَشَآءُ وَيَضْرِبُ ٱللَّـهُ ٱلْأَمْثَٰلَ لِلنَّاسِ وَٱللَّـهُ بِكُلِّ شَىْءٍ عَلِيمٌ allāhu nūru l-samāwāti wa-l-arḍi mathalu nūrihi ka-mishkātin fīhā miṣbāḥun l-miṣbāḥu fī zujājatin l-zujājatu ka-annahā kawkabun durriyyun yūqadu min shajaratin mubārakatin zaytūnatin lā sharqiyyatin wa-lā gharbiyyatin yakādu zaytuhā yubdiʾu wa-law lam tamsashu nārun nnūrun ʿalā nūrin yahdī allāhu li-nūrihi man yashāʾu wa-yaḍribu allāhu l-amthāla lil-nāsi wallāhu bi-kulli shayʾin ʿalīmun Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things. |
(25:9) | ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَٰلَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا | inẓur kayfa ḍarabū la‑ka l‑amthāla faḍallū fa‑lā yastaṭīʿūna sabīlan | See what kinds of comparisons they make for thee! But they
have gone astray, and never a way will they be able to find!
Sura al-Furqān 25:9 ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَٰلَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا inẓur kayfa ḍarabū la-ka l-amthāla faḍallū fa-lā yastaṭīʿūna sabīlan See what kinds of comparisons they make for thee! But they have gone astray, and never a way will they be able to find! |
(30:28) | ضَرَبَ لَكُم مَّثَلًا مِّنْ أَنفُسِكُمْ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن شُرَكَآءَ فِى مَا رَزَقْنَٰكُمْ فَأَنتُمْ فِيهِ سَوَآءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ كَذَٰلِكَ نُفَصِّلُ ٱلْأَيَٰتِ لِقَوْمٍ يَعْقِلُونَ | ḍaraba la‑kum mathalan min anfusikum hal llakum min mā malakat aymānukum min shurakāʾa fī mā razaqnākum faantum fīhi sawāʾun takhāfūnahum kakhīfatikum anfusakum ka‑dhālika nufaṣṣilu l‑ayāti li‑qawmin yaʿqilūna | He does propound to you a similitude from your own
(experience): do ye have partners among those whom your right hands
possess, to share as equals in the wealth We have bestowed on you? Do ye
fear them as ye fear each other? Thus do we explain the Signs in detail to
a people that understand.
Sura al-Rūm 30:28 ضَرَبَ لَكُم مَّثَلًا مِّنْ أَنفُسِكُمْ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن شُرَكَآءَ فِى مَا رَزَقْنَٰكُمْ فَأَنتُمْ فِيهِ سَوَآءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ كَذَٰلِكَ نُفَصِّلُ ٱلْأَيَٰتِ لِقَوْمٍ يَعْقِلُونَ ḍaraba la-kum mathalan min anfusikum hal llakum min mā malakat aymānukum min shurakāʾa fī mā razaqnākum faantum fīhi sawāʾun takhāfūnahum kakhīfatikum anfusakum ka-dhālika nufaṣṣilu l-ayāti li-qawmin yaʿqilūna He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand. |
(36:78) | وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ | wa‑ḍaraba la‑nā mathalan wa‑nasiya khalqahu qalā man yuḥyi l‑ʿiẓāma wahiya ramīmun | And he makes comparisons for Us, and forgets his own (origin
and) Creation: He says, "Who can give life to (dry) bones and decomposed
ones (at that)?"
Sura Yā Sin 36:78 وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ wa-ḍaraba la-nā mathalan wa-nasiya khalqahu qalā man yuḥyi l-ʿiẓāma wahiya ramīmun And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?" |
(39:29) | ضَرَبَ ٱللَّـهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ٱلْحَمْدُ لِلَّـهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ | ḍaraba allāhu mathalan rrajulan fīhi shurakāʾu mutashākisūna wa‑rajulan salaman llirajulin hal yastawiyāni mathalan l‑ḥamdu lillāhi bal aktharuhum lā yaʿlamūna | Allah puts forth a Parable a man belonging to many partners at
variance with each other, and a man belonging entirely to one master: are
those two equal in comparison? Praise be to Allah! but most of them have no
knowledge.
Sura al-Zumar 39:29 ضَرَبَ ٱللَّـهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ٱلْحَمْدُ لِلَّـهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ḍaraba allāhu mathalan rrajulan fīhi shurakāʾu mutashākisūna wa-rajulan salaman llirajulin hal yastawiyāni mathalan l-ḥamdu lillāhi bal aktharuhum lā yaʿlamūna Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge. |
(43:17) | وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ | wa‑idhā bushshira aḥaduhum bi‑mā ḍaraba lil‑raḥmāni mathalan ẓalla wajhuhu muswaddan wa‑huwa kaẓīmun | When news is brought to one of them of (the birth of) what he
sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is
filled with inward grief!
Sura al-Zukhruf 43:17 وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ wa-idhā bushshira aḥaduhum bi-mā ḍaraba lil-raḥmāni mathalan ẓalla wajhuhu muswaddan wa-huwa kaẓīmun When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief! |
(43:57) | وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ | wa‑lammā ḍuriba ibnu maryama mathalan idhā qawmuka minhu yaṣiddūna | When (Jesus) the son of Mary is held up as an example, behold,
thy people raise a clamour thereat (in ridicule)!
Sura al-Zukhruf 43:57 وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ wa-lammā ḍuriba ibnu maryama mathalan idhā qawmuka minhu yaṣiddūna When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)! |
(43:58) | وَقَالُوٓا۟ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا بَلْ هُمْ قَوْمٌ خَصِمُونَ | wa‑qālū a‑ālihatunā khayrun am huwa mā ḍarabūhu la‑ka illā jadalan bal hum qawmun khaṣimūna | And they say, "Are our gods best, or he?" This they set forth
to thee, only by way of disputation: yea, they are a contentious people.
Sura al-Zukhruf 43:58 وَقَالُوٓا۟ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا بَلْ هُمْ قَوْمٌ خَصِمُونَ wa-qālū a-ālihatunā khayrun am huwa mā ḍarabūhu la-ka illā jadalan bal hum qawmun khaṣimūna And they say, "Are our gods best, or he?" This they set forth to thee, only by way of disputation: yea, they are a contentious people. |
(47:3) | ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُوا۟ ٱتَّبَعُوا۟ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّبَعُوا۟ ٱلْحَقَّ مِن رَّبِّهِمْ كَذَٰلِكَ يَضْرِبُ ٱللَّـهُ لِلنَّاسِ أَمْثَٰلَهُمْ | dhālika bi‑anna lladhīna kafarū attabaʿū l‑bāṭila wa‑anna lladhīna āmanū attabaʿū l‑ḥaqqa min rabbihim ka‑dhālika yaḍribu allāhu lil‑nāsi amthālahum | This because those who reject Allah follow vanities, while those
who believe follow the Truth from their Lord: Thus does Allah set forth for
men their lessons by similitudes.
Sura Muḥammad 47:3 ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُوا۟ ٱتَّبَعُوا۟ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّبَعُوا۟ ٱلْحَقَّ مِن رَّبِّهِمْ كَذَٰلِكَ يَضْرِبُ ٱللَّـهُ لِلنَّاسِ أَمْثَٰلَهُمْ dhālika bi-anna lladhīna kafarū attabaʿū l-bāṭila wa-anna lladhīna āmanū attabaʿū l-ḥaqqa min rabbihim ka-dhālika yaḍribu allāhu lil-nāsi amthālahum This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes. |
(47:27) | فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ | fa‑kayfa idhā tawaffathumu l‑malāʾikatu yaḍribūna wujūhahum wa‑adbārahum | But how (will it be) when the angels take their souls at
death, and smite their faces and their backs?
Sura Muḥammad 47:27 فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ fa-kayfa idhā tawaffathumu l-malāʾikatu yaḍribūna wujūhahum wa-adbārahum But how (will it be) when the angels take their souls at death, and smite their faces and their backs? |
(57:13) | يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ | yawma yaqūlu l‑munāfiqūna wa‑l‑munāfiqātu li‑lladhīna āmanū nẓurūnā naqtabis min nnūrikum qīla arjiʿū warāʾakum fa‑altamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi l‑raḥmatu wa‑ẓāhiruhu min qibalihi l‑ʿadhābu | One Day will the Hypocrites- men and women - say to the
Believers: "Wait for us! Let us borrow (a Light) from your Light!" It
will be said: "Turn ye back to your rear! then seek a Light (where ye
can)!" So a wall will be put up betwixt them, with a gate therein. Within
it will be Mercy throughout, and without it, all alongside, will be (Wrath
and) Punishment!
Sura al-Ḥadīd 57:13 يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ yawma yaqūlu l-munāfiqūna wa-l-munāfiqātu li-lladhīna āmanū nẓurūnā naqtabis min nnūrikum qīla arjiʿū warāʾakum fa-altamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi l-raḥmatu wa-ẓāhiruhu min qibalihi l-ʿadhābu One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment! |
(66:10) | ضَرَبَ ٱللَّـهُ مَثَلًا لِّلَّذِينَ كَفَرُوا۟ ٱمْرَأَتَ نُوحٍ وَٱمْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّـهِ شَيْـًٔا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ | ḍaraba allāhu mathalan li‑lladhīna kafarū mraata nūḥin wa‑imraʾata lūṭin kānatā taḥta ʿabdayni min ʿibādinā ṣāliḥayni fa‑khānatāhumā falam yughniya ʿanhumā mina allāhi shayʾan waqīla idkhulā l‑nāra maʿa l‑dākhilīna | Allah sets forth, for an example to the Unbelievers, the wife of
Noah and the wife of Lut: they were (respectively) under two of our
righteous servants, but they were false to their (husbands), and they
profited nothing before Allah on their account, but were told: "Enter ye the
Fire along with (others) that enter!"
Sura al-Taḥrīm 66:10 ضَرَبَ ٱللَّـهُ مَثَلًا لِّلَّذِينَ كَفَرُوا۟ ٱمْرَأَتَ نُوحٍ وَٱمْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّـهِ شَيْـًٔا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ ḍaraba allāhu mathalan li-lladhīna kafarū mraata nūḥin wa-imraʾata lūṭin kānatā taḥta ʿabdayni min ʿibādinā ṣāliḥayni fa-khānatāhumā falam yughniya ʿanhumā mina allāhi shayʾan waqīla idkhulā l-nāra maʿa l-dākhilīna Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!" |
(66:11) | وَضَرَبَ ٱللَّـهُ مَثَلًا لِّلَّذِينَ ءَامَنُوا۟ ٱمْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ٱبْنِ لِى عِندَكَ بَيْتًا فِى ٱلْجَنَّةِ وَنَجِّنِى مِن فِرْعَوْنَ وَعَمَلِهِۦ وَنَجِّنِى مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ | wa‑ḍaraba allāhu mathalan li‑lladhīna āmanū mraata firʿawna idh qālat rabbi ibni lī ʿindaka baytan fī l‑jannati wa‑najjinī min firʿawna wa‑ʿamalihi wa‑najjinī mina l‑qawmi l‑ẓālimīna | And Allah sets forth, as an example to those who believe the
wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to
Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and
save me from those that do wrong";
Sura al-Taḥrīm 66:11 وَضَرَبَ ٱللَّـهُ مَثَلًا لِّلَّذِينَ ءَامَنُوا۟ ٱمْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ٱبْنِ لِى عِندَكَ بَيْتًا فِى ٱلْجَنَّةِ وَنَجِّنِى مِن فِرْعَوْنَ وَعَمَلِهِۦ وَنَجِّنِى مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ wa-ḍaraba allāhu mathalan li-lladhīna āmanū mraata firʿawna idh qālat rabbi ibni lī ʿindaka baytan fī l-jannati wa-najjinī min firʿawna wa-ʿamalihi wa-najjinī mina l-qawmi l-ẓālimīna And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong"; |
(73:20) | إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٌ مِّنَ ٱلَّذِينَ مَعَكَ وَٱللَّـهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّـهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّـهِ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنْهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَقْرِضُوا۟ ٱللَّـهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّـهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا وَٱسْتَغْفِرُوا۟ ٱللَّـهَ إِنَّ ٱللَّـهَ غَفُورٌ رَّحِيمٌۢ | inna rabbaka yaʿlamu annaka taqūmu adnā min thuluthai l‑layli wa‑niṣfahu wa‑thuluthahu wa‑ṭāifatun mina lladhīna maʿaka wallāhu yuqaddiru l‑layla wa‑l‑nahāra ʿalima an lan tuḥṣūhu fatāba ʿalaykum fa‑iqraʾū mā tayassara mina l‑qurʾāni ʿalima an sa‑yakūnu minkum marḍā wa‑ākharūna yaḍribūna fī l‑arḍi yabtaghūna min faḍli allāhi wa‑ākharūna yuqātilūna fī sabīli allāhi fa‑iqraʾū mā tayassara minhu wa‑aqīmū l‑ṣalāta wa‑ātū l‑zakāta wa‑aqriḍū allāha qarḍan ḥasanan wa‑mā tuqaddimū li‑anfusikum min khayrin tajidūhu ʿinda allāhi huwa khayran wa‑aʿẓama ajran wa‑astaghfirū allāha inna allāha ghafūrun rraḥīmun | Thy Lord doth know that thou standest forth (to prayer) nigh
two-thirds of the night, or half the night, or a third of the night, and so
doth a party of those with thee. But Allah doth appoint night and day in due
measure He knoweth that ye are unable to keep count thereof. So He hath
turned to you (in mercy): read ye, therefore, of the Qur'an as much as may
be easy for you. He knoweth that there may be (some) among you in
ill-health; others travelling through the land, seeking of Allah's bounty;
yet others fighting in Allah's Cause, read ye, therefore, as much of the
Qur'an as may be easy (for you); and establish regular Prayer and give
regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye
send forth for your souls ye shall find it in Allah's Presence,- yea, better
and greater, in Reward and seek ye the Grace of Allah: for Allah is
Oft-Forgiving, Most Merciful.
Sura al-Muzzammil 73:20 إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٌ مِّنَ ٱلَّذِينَ مَعَكَ وَٱللَّـهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّـهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّـهِ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنْهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَقْرِضُوا۟ ٱللَّـهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّـهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا وَٱسْتَغْفِرُوا۟ ٱللَّـهَ إِنَّ ٱللَّـهَ غَفُورٌ رَّحِيمٌۢ inna rabbaka yaʿlamu annaka taqūmu adnā min thuluthai l-layli wa-niṣfahu wa-thuluthahu wa-ṭāifatun mina lladhīna maʿaka wallāhu yuqaddiru l-layla wa-l-nahāra ʿalima an lan tuḥṣūhu fatāba ʿalaykum fa-iqraʾū mā tayassara mina l-qurʾāni ʿalima an sa-yakūnu minkum marḍā wa-ākharūna yaḍribūna fī l-arḍi yabtaghūna min faḍli allāhi wa-ākharūna yuqātilūna fī sabīli allāhi fa-iqraʾū mā tayassara minhu wa-aqīmū l-ṣalāta wa-ātū l-zakāta wa-aqriḍū allāha qarḍan ḥasanan wa-mā tuqaddimū li-anfusikum min khayrin tajidūhu ʿinda allāhi huwa khayran wa-aʿẓama ajran wa-astaghfirū allāha inna allāha ghafūrun rraḥīmun Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful. |