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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:26)

إِنَّ  ٱللَّـهَ  لَا  يَسْتَحْىِۦٓ  أَن  يَضْرِبَ  مَثَلًا  مَّا  بَعُوضَةً  فَمَا  فَوْقَهَا  فَأَمَّا  ٱلَّذِينَ  ءَامَنُوا۟  فَيَعْلَمُونَ  أَنَّهُ  ٱلْحَقُّ  مِن  رَّبِّهِمْ  وَأَمَّا  ٱلَّذِينَ  كَفَرُوا۟  فَيَقُولُونَ  مَاذَآ  أَرَادَ  ٱللَّـهُ  بِهَٰذَا  مَثَلًا  يُضِلُّ  بِهِۦ  كَثِيرًا  وَيَهْدِى  بِهِۦ  كَثِيرًا  وَمَا  يُضِلُّ  بِهِۦٓ  إِلَّا  ٱلْفَٰسِقِينَ inna allāha yastaḥyi an yaḍriba mathalan baʿūḍatan fa‑mā fawqahā fa‑ammā lladhīna āmanū fayaʿlamūna annahu l‑ḥaqqu min rabbihim wa‑ammā lladhīna kafarū fayaqūlūna mādhā arāda allāhu bi‑hādhā mathalan yuḍillu bihi kathīran wa‑yahdī bihi kathīran wa‑mā yuḍillu bihi illā l‑fāsiqīna
Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-
(2:60)

وَإِذِ  ٱسْتَسْقَىٰ  مُوسَىٰ  لِقَوْمِهِۦ  فَقُلْنَا  ٱضْرِب  بِّعَصَاكَ  ٱلْحَجَرَ  فَٱنفَجَرَتْ  مِنْهُ  ٱثْنَتَا  عَشْرَةَ  عَيْنًا  قَدْ  عَلِمَ  كُلُّ  أُنَاسٍ  مَّشْرَبَهُمْ  كُلُوا۟  وَٱشْرَبُوا۟  مِن  رِّزْقِ  ٱللَّـهِ  وَلَا  تَعْثَوْا۟  فِى  ٱلْأَرْضِ  مُفْسِدِينَ wa‑idhi astasqa mūsā li‑qawmihi fa‑qulnā iḍrib biʿaṣāka l‑ḥajara fa‑infajarat minhu athnatā ʿashrata ʿaynan qad ʿalima kullu unāsin mashrabahum kulū wa‑ishrabū min rizqi allāhi wa‑lā taʿthaw l‑arḍi mufsidīna
And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
(2:61)

وَإِذْ  قُلْتُمْ  يَٰمُوسَىٰ  لَن  نَّصْبِرَ  عَلَىٰ  طَعَامٍ  وَٰحِدٍ  فَٱدْعُ  لَنَا  رَبَّكَ  يُخْرِجْ  لَنَا  مِمَّا  تُنۢبِتُ  ٱلْأَرْضُ  مِنۢ  بَقْلِهَا  وَقِثَّآئِهَا  وَفُومِهَا  وَعَدَسِهَا  وَبَصَلِهَا  قَالَ  أَتَسْتَبْدِلُونَ  ٱلَّذِى  هُوَ  أَدْنَىٰ  بِٱلَّذِى  هُوَ  خَيْرٌ  ٱهْبِطُوا۟  مِصْرًا  فَإِنَّ  لَكُم  مَّا  سَأَلْتُمْ  وَضُرِبَتْ  عَلَيْهِمُ  ٱلذِّلَّةُ  وَٱلْمَسْكَنَةُ  وَبَآءُو  بِغَضَبٍ  مِّنَ  ٱللَّـهِ  ذَٰلِكَ  بِأَنَّهُمْ  كَانُوا۟  يَكْفُرُونَ  بِـَٔايَٰتِ  ٱللَّـهِ  وَيَقْتُلُونَ  ٱلنَّبِيِّۦنَ  بِغَيْرِ  ٱلْحَقِّ  ذَٰلِكَ  بِمَا  عَصَوا۟  وَّكَانُوا۟  يَعْتَدُونَ wa‑idh qultum yā‑mūsā lan naṣbira ʿalā ṭaʿāmin wāḥidin fa‑idʿu la‑nā rabbaka yukhrij la‑nā mimmā tunbitu l‑arḍu min baqlihā wa‑qiththāʾihā wa‑fūmihā wa‑ʿadasihā wa‑baṣalihā qalā atastabdilūna alladhī huwa adnā bi‑lladhī huwa khayrun ahbiṭū miṣran fa‑inna la‑kum saʾaltum waḍuribat ʿalayhimu l‑dhillatu wa‑l‑maskanatu wa‑bāʾū bighaḍabin mina allāhi dhālika bi‑annahum kānū yakfurūna bi‑āyāti allāhi wa‑yaqtulūna l‑nabiyyina bi‑ghayri l‑ḥaqqi dhālika bi‑mā ʿaṣaw wa‑kānū yaʿtadūna
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.

Surah 3 Āl-ʿImrān (The Family of Imran)
(3:112)

ضُرِبَتْ  عَلَيْهِمُ  ٱلذِّلَّةُ  أَيْنَ  مَا  ثُقِفُوٓا۟  إِلَّا  بِحَبْلٍ  مِّنَ  ٱللَّـهِ  وَحَبْلٍ  مِّنَ  ٱلنَّاسِ  وَبَآءُو  بِغَضَبٍ  مِّنَ  ٱللَّـهِ  وَضُرِبَتْ  عَلَيْهِمُ  ٱلْمَسْكَنَةُ  ذَٰلِكَ  بِأَنَّهُمْ  كَانُوا۟  يَكْفُرُونَ  بِـَٔايَٰتِ  ٱللَّـهِ  وَيَقْتُلُونَ  ٱلْأَنۢبِيَآءَ  بِغَيْرِ  حَقٍّ  ذَٰلِكَ  بِمَا  عَصَوا۟  وَّكَانُوا۟  يَعْتَدُونَ ḍuribat ʿalayhimu l‑dhillatu ayna thuqifū illā biḥablin mina allāhi wa‑ḥablin mina l‑nāsi wa‑bāʾū bighaḍabin mina allāhi wa‑ḍuribat ʿalayhimu l‑maskanatu dhālika bi‑annahum kānū yakfurūna bi‑āyāti allāhi wa‑yaqtulūna l‑anbiyāʾa bi‑ghayri ḥaqqin dhālika bi‑mā ʿaṣaw wa‑kānū yaʿtadūna
Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.

Surah 7 al-Aʿrāf (The Heights)
(7:160)

وَقَطَّعْنَٰهُمُ  ٱثْنَتَىْ  عَشْرَةَ  أَسْبَاطًا  أُمَمًا  وَأَوْحَيْنَآ  إِلَىٰ  مُوسَىٰٓ  إِذِ  ٱسْتَسْقَىٰهُ  قَوْمُهُۥٓ  أَنِ  ٱضْرِب  بِّعَصَاكَ  ٱلْحَجَرَ  فَٱنۢبَجَسَتْ  مِنْهُ  ٱثْنَتَا  عَشْرَةَ  عَيْنًا  قَدْ  عَلِمَ  كُلُّ  أُنَاسٍ  مَّشْرَبَهُمْ  وَظَلَّلْنَا  عَلَيْهِمُ  ٱلْغَمَٰمَ  وَأَنزَلْنَا  عَلَيْهِمُ  ٱلْمَنَّ  وَٱلسَّلْوَىٰ  كُلُوا۟  مِن  طَيِّبَٰتِ  مَا  رَزَقْنَٰكُمْ  وَمَا  ظَلَمُونَا  وَلَٰكِن  كَانُوٓا۟  أَنفُسَهُمْ  يَظْلِمُونَ waqaṭṭaʿnāhumu ithnatā ʿashrata asbāṭan umaman wa‑awḥaynā ilā mūsā idhi istasqāhu qawmuhu ani iḍrib biʿaṣāka l‑ḥajara fa‑inbajasat minhu athnatā ʿashrata ʿaynan qad ʿalima kullu unāsin mashrabahum wa‑ẓallalnā ʿalayhimu l‑ghamāma wa‑anzalnā ʿalayhimu l‑manna wa‑l‑salwā kulū min ṭayyibāti razaqnākum wa‑mā ẓalamūnā wa‑lākin kānū anfusahum yaẓlimūna
We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.

Surah 13 al-Raʿd (The Thunder)
(13:17)

أَنزَلَ  مِنَ  ٱلسَّمَآءِ  مَآءً  فَسَالَتْ  أَوْدِيَةٌۢ  بِقَدَرِهَا  فَٱحْتَمَلَ  ٱلسَّيْلُ  زَبَدًا  رَّابِيًا  وَمِمَّا  يُوقِدُونَ  عَلَيْهِ  فِى  ٱلنَّارِ  ٱبْتِغَآءَ  حِلْيَةٍ  أَوْ  مَتَٰعٍ  زَبَدٌ  مِّثْلُهُۥ  كَذَٰلِكَ  يَضْرِبُ  ٱللَّـهُ  ٱلْحَقَّ  وَٱلْبَٰطِلَ  فَأَمَّا  ٱلزَّبَدُ  فَيَذْهَبُ  جُفَآءً  وَأَمَّا  مَا  يَنفَعُ  ٱلنَّاسَ  فَيَمْكُثُ  فِى  ٱلْأَرْضِ  كَذَٰلِكَ  يَضْرِبُ  ٱللَّـهُ  ٱلْأَمْثَالَ anzala mina l‑samāʾi māʾan fa‑sālat awdiyatun biqadarihā fa‑iḥtamala l‑saylu zabadan rrābīan wa‑mimmā yūqidūna ʿalayhi l‑nāri ibtighāʾa ḥilyatin aw matāʿin zabadun mithluhu ka‑dhālika yaḍribu allāhu l‑ḥaqqa wa‑l‑bāṭila fa‑ammā l‑zabadu fa‑yadhhabu jufāʾan wa‑ammā yanfaʿu l‑nāsa fa‑yamkuthu l‑arḍi ka‑dhālika yaḍribu allāhu l‑amthāla
He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.

Surah 14 Ibrāhīm (Abraham)
(14:24)

أَلَمْ  تَرَ  كَيْفَ  ضَرَبَ  ٱللَّـهُ  مَثَلًا  كَلِمَةً  طَيِّبَةً  كَشَجَرَةٍ  طَيِّبَةٍ  أَصْلُهَا  ثَابِتٌ  وَفَرْعُهَا  فِى  ٱلسَّمَآءِ a‑lam tara kayfa ḍaraba allāhu mathalan kalimatan ṭayyibatan kashajaratin ṭayyibatin aṣluhā thābitun wa‑farʿuhā l‑samāʾi
Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
(14:25)

تُؤْتِىٓ  أُكُلَهَا  كُلَّ  حِينٍۭ  بِإِذْنِ  رَبِّهَا  وَيَضْرِبُ  ٱللَّـهُ  ٱلْأَمْثَالَ  لِلنَّاسِ  لَعَلَّهُمْ  يَتَذَكَّرُونَ tutī ukulahā kulla ḥīnin bi‑idhni rabbihā wa‑yaḍribu allāhu l‑amthāla lil‑nāsi la‑ʿallahum yatadhakkarūna
It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

Surah 16 al-Naḥl (The Bee)
(16:75)

ضَرَبَ  ٱللَّـهُ  مَثَلًا  عَبْدًا  مَّمْلُوكًا  لَّا  يَقْدِرُ  عَلَىٰ  شَىْءٍ  وَمَن  رَّزَقْنَٰهُ  مِنَّا  رِزْقًا  حَسَنًا  فَهُوَ  يُنفِقُ  مِنْهُ  سِرًّا  وَجَهْرًا  هَلْ  يَسْتَوُۥنَ  ٱلْحَمْدُ  لِلَّـهِ  بَلْ  أَكْثَرُهُمْ  لَا  يَعْلَمُونَ ḍaraba allāhu mathalan ʿabdan mamlūkan yaqdiru ʿalā shayʾin wa‑man rrazaqnāhu minnā rizqan ḥasanan fa‑huwa yunfiqu minhu sirran wa‑jahran hal yastawuna l‑ḥamdu lillāhi bal aktharuhum yaʿlamūna
Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
(16:76)

وَضَرَبَ  ٱللَّـهُ  مَثَلًا  رَّجُلَيْنِ  أَحَدُهُمَآ  أَبْكَمُ  لَا  يَقْدِرُ  عَلَىٰ  شَىْءٍ  وَهُوَ  كَلٌّ  عَلَىٰ  مَوْلَىٰهُ  أَيْنَمَا  يُوَجِّههُّ  لَا  يَأْتِ  بِخَيْرٍ  هَلْ  يَسْتَوِى  هُوَ  وَمَن  يَأْمُرُ  بِٱلْعَدْلِ  وَهُوَ  عَلَىٰ  صِرَٰطٍ  مُّسْتَقِيمٍ wa‑ḍaraba allāhu mathalan rrajulayni aḥaduhumā abkamu yaqdiru ʿalā shayʾin wa‑huwa kallun ʿalā mawlāhu aynamā yūajjihhhu yaʾti bi‑khayrin hal yastawī huwa wa‑man yaʾmuru bil‑ʿadli wa‑huwa ʿalā ṣirāṭin mustaqīmin
Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
(16:112)

وَضَرَبَ  ٱللَّـهُ  مَثَلًا  قَرْيَةً  كَانَتْ  ءَامِنَةً  مُّطْمَئِنَّةً  يَأْتِيهَا  رِزْقُهَا  رَغَدًا  مِّن  كُلِّ  مَكَانٍ  فَكَفَرَتْ  بِأَنْعُمِ  ٱللَّـهِ  فَأَذَٰقَهَا  ٱللَّـهُ  لِبَاسَ  ٱلْجُوعِ  وَٱلْخَوْفِ  بِمَا  كَانُوا۟  يَصْنَعُونَ wa‑ḍaraba allāhu mathalan qaryatan kānat āminatan muṭmaʾinnatan yaʾtīhā rizquhā raghadan min kulli makānin fa‑kafarat bi‑anʿumi allāhi fa‑adhāqahā allāhu libāsa l‑jūʿi wa‑l‑khawfi bi‑mā kānū yaṣnaʿūna
Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.

Surah 18 al-Kahf (The Cave)
(18:32)

وَٱضْرِبْ  لَهُم  مَّثَلًا  رَّجُلَيْنِ  جَعَلْنَا  لِأَحَدِهِمَا  جَنَّتَيْنِ  مِنْ  أَعْنَٰبٍ  وَحَفَفْنَٰهُمَا  بِنَخْلٍ  وَجَعَلْنَا  بَيْنَهُمَا  زَرْعًا wa‑iḍrib lahum mathalan rrajulayni jaʿalnā li‑aḥadihimā jannatayni min aʿnābin wa‑ḥafafnāhumā binakhlin wa‑jaʿalnā baynahumā zarʿan
Set forth to them the parable of two men: for one of them We provided two gardens of grape-vines and surrounded them with date palms; in between the two We placed corn-fields.
(18:45)

وَٱضْرِبْ  لَهُم  مَّثَلَ  ٱلْحَيَوٰةِ  ٱلدُّنْيَا  كَمَآءٍ  أَنزَلْنَٰهُ  مِنَ  ٱلسَّمَآءِ  فَٱخْتَلَطَ  بِهِۦ  نَبَاتُ  ٱلْأَرْضِ  فَأَصْبَحَ  هَشِيمًا  تَذْرُوهُ  ٱلرِّيَٰحُ  وَكَانَ  ٱللَّـهُ  عَلَىٰ  كُلِّ  شَىْءٍ  مُّقْتَدِرًا wa‑iḍrib lahum mathala l‑ḥayāti l‑dunyā ka‑māʾin anzalnāhu mina l‑samāʾi fa‑ikhtalaṭa bihi nabātu l‑arḍi fa‑aṣbaḥa hashīman tadhrūhu l‑riyāḥu wa‑kāna allāhu ʿalā kulli shayʾin muqtadiran
Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth's vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things.

Surah 20 Ṭā Hā (Ta-Ha)
(20:77)

وَلَقَدْ  أَوْحَيْنَآ  إِلَىٰ  مُوسَىٰٓ  أَنْ  أَسْرِ  بِعِبَادِى  فَٱضْرِبْ  لَهُمْ  طَرِيقًا  فِى  ٱلْبَحْرِ  يَبَسًا  لَّا  تَخَٰفُ  دَرَكًا  وَلَا  تَخْشَىٰ wa‑la‑qad awḥaynā ilā mūsā an asri bi‑ʿibādī fa‑iḍrib lahum ṭarīqan l‑baḥri yabasan takhāfu darakan wa‑lā takhsha
We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."

Surah 22 al-Ḥajj (The Pilgrimage)
(22:73)

يَٰٓأَيُّهَا  ٱلنَّاسُ  ضُرِبَ  مَثَلٌ  فَٱسْتَمِعُوا۟  لَهُۥٓ  إِنَّ  ٱلَّذِينَ  تَدْعُونَ  مِن  دُونِ  ٱللَّـهِ  لَن  يَخْلُقُوا۟  ذُبَابًا  وَلَوِ  ٱجْتَمَعُوا۟  لَهُۥ  وَإِن  يَسْلُبْهُمُ  ٱلذُّبَابُ  شَيْـًٔا  لَّا  يَسْتَنقِذُوهُ  مِنْهُ  ضَعُفَ  ٱلطَّالِبُ  وَٱلْمَطْلُوبُ yā‑ayyuhā l‑nāsu ḍuriba mathalun fa‑istamiʿū lahu inna lladhīna tadʿūna min dūni allāhi lan yakhluqū dhubāban wa‑lawi ijtamaʿū lahu wa‑in yaslubhumu l‑dhubābu shayʾan yastanqidhūhu minhu ḍaʿufa l‑ṭālibu wa‑l‑maṭlūbu
O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!

Surah 24 al-Nūr (The Light)
(24:35)

ٱللَّـهُ  نُورُ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  مَثَلُ  نُورِهِۦ  كَمِشْكَوٰةٍ  فِيهَا  مِصْبَاحٌ  ٱلْمِصْبَاحُ  فِى  زُجَاجَةٍ  ٱلزُّجَاجَةُ  كَأَنَّهَا  كَوْكَبٌ  دُرِّىٌّ  يُوقَدُ  مِن  شَجَرَةٍ  مُّبَٰرَكَةٍ  زَيْتُونَةٍ  لَّا  شَرْقِيَّةٍ  وَلَا  غَرْبِيَّةٍ  يَكَادُ  زَيْتُهَا  يُضِىٓءُ  وَلَوْ  لَمْ  تَمْسَسْهُ  نَارٌ  نُّورٌ  عَلَىٰ  نُورٍ  يَهْدِى  ٱللَّـهُ  لِنُورِهِۦ  مَن  يَشَآءُ  وَيَضْرِبُ  ٱللَّـهُ  ٱلْأَمْثَٰلَ  لِلنَّاسِ  وَٱللَّـهُ  بِكُلِّ  شَىْءٍ  عَلِيمٌ allāhu nūru l‑samāwāti wa‑l‑arḍi mathalu nūrihi ka‑mishkātin fīhā miṣbāḥun l‑miṣbāḥu zujājatin l‑zujājatu ka‑annahā kawkabun durriyyun yūqadu min shajaratin mubārakatin zaytūnatin sharqiyyatin wa‑lā gharbiyyatin yakādu zaytuhā yubdiʾu wa‑law lam tamsashu nārun nnūrun ʿalā nūrin yahdī allāhu li‑nūrihi man yashāʾu wa‑yaḍribu allāhu l‑amthāla lil‑nāsi wallāhu bi‑kulli shayʾin ʿalīmun
Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.

Surah 26 al-Shuʿarā (The Poets)
(26:63)

فَأَوْحَيْنَآ  إِلَىٰ  مُوسَىٰٓ  أَنِ  ٱضْرِب  بِّعَصَاكَ  ٱلْبَحْرَ  فَٱنفَلَقَ  فَكَانَ  كُلُّ  فِرْقٍ  كَٱلطَّوْدِ  ٱلْعَظِيمِ fa‑awḥaynā ilā mūsā ani iḍrib biʿaṣāka l‑baḥra fa‑infalaqa fa‑kāna kullu firqin ka‑l‑ṭawdi l‑ʿaẓīmi
Then We told Moses by inspiration: "Strike the sea with thy rod." So it divided, and each separate part became like the huge, firm mass of a mountain.

Surah 30 al-Rūm (The Romans)
(30:28)

ضَرَبَ  لَكُم  مَّثَلًا  مِّنْ  أَنفُسِكُمْ  هَل  لَّكُم  مِّن  مَّا  مَلَكَتْ  أَيْمَٰنُكُم  مِّن  شُرَكَآءَ  فِى  مَا  رَزَقْنَٰكُمْ  فَأَنتُمْ  فِيهِ  سَوَآءٌ  تَخَافُونَهُمْ  كَخِيفَتِكُمْ  أَنفُسَكُمْ  كَذَٰلِكَ  نُفَصِّلُ  ٱلْأَيَٰتِ  لِقَوْمٍ  يَعْقِلُونَ ḍaraba la‑kum mathalan min anfusikum hal llakum min malakat aymānukum min shurakāʾa razaqnākum faantum fīhi sawāʾun takhāfūnahum kakhīfatikum anfusakum ka‑dhālika nufaṣṣilu l‑ayāti li‑qawmin yaʿqilūna
He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.

Surah 36 Yā Sin (Ya Sin)
(36:13)

وَٱضْرِبْ  لَهُم  مَّثَلًا  أَصْحَٰبَ  ٱلْقَرْيَةِ  إِذْ  جَآءَهَا  ٱلْمُرْسَلُونَ wa‑iḍrib lahum mathalan aṣḥāba l‑qaryati idh jāʾahā l‑mursalūna
Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.
(36:78)

وَضَرَبَ  لَنَا  مَثَلًا  وَنَسِىَ  خَلْقَهُۥ  قَالَ  مَن  يُحْىِ  ٱلْعِظَٰمَ  وَهِىَ  رَمِيمٌ wa‑ḍaraba la‑nā mathalan wa‑nasiya khalqahu qalā man yuḥyi l‑ʿiẓāma wahiya ramīmun
And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"

Surah 38 Ṣād (Sad)
(38:44)

وَخُذْ  بِيَدِكَ  ضِغْثًا  فَٱضْرِب  بِّهِۦ  وَلَا  تَحْنَثْ  إِنَّا  وَجَدْنَٰهُ  صَابِرًا  نِّعْمَ  ٱلْعَبْدُ  إِنَّهُۥٓ  أَوَّابٌ wa‑khudh bi‑yadika ḍighthan fa‑iḍrib bbihi wa‑lā taḥnath innā wajadnāhu ṣābiran nniʿma l‑ʿabdu innahu awwābun
"And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)!

Surah 39 al-Zumar (The Companies)
(39:29)

ضَرَبَ  ٱللَّـهُ  مَثَلًا  رَّجُلًا  فِيهِ  شُرَكَآءُ  مُتَشَٰكِسُونَ  وَرَجُلًا  سَلَمًا  لِّرَجُلٍ  هَلْ  يَسْتَوِيَانِ  مَثَلًا  ٱلْحَمْدُ  لِلَّـهِ  بَلْ  أَكْثَرُهُمْ  لَا  يَعْلَمُونَ ḍaraba allāhu mathalan rrajulan fīhi shurakāʾu mutashākisūna wa‑rajulan salaman llirajulin hal yastawiyāni mathalan l‑ḥamdu lillāhi bal aktharuhum yaʿlamūna
Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge.

Surah 43 al-Zukhruf (The Embellishment)
(43:17)

وَإِذَا  بُشِّرَ  أَحَدُهُم  بِمَا  ضَرَبَ  لِلرَّحْمَٰنِ  مَثَلًا  ظَلَّ  وَجْهُهُۥ  مُسْوَدًّا  وَهُوَ  كَظِيمٌ wa‑idhā bushshira aḥaduhum bi‑mā ḍaraba lil‑raḥmāni mathalan ẓalla wajhuhu muswaddan wa‑huwa kaẓīmun
When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief!
(43:57)

وَلَمَّا  ضُرِبَ  ٱبْنُ  مَرْيَمَ  مَثَلًا  إِذَا  قَوْمُكَ  مِنْهُ  يَصِدُّونَ wa‑lammā ḍuriba ibnu maryama mathalan idhā qawmuka minhu yaṣiddūna
When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!

Surah 47 Muḥammad (Muhammad)
(47:3)

ذَٰلِكَ  بِأَنَّ  ٱلَّذِينَ  كَفَرُوا۟  ٱتَّبَعُوا۟  ٱلْبَٰطِلَ  وَأَنَّ  ٱلَّذِينَ  ءَامَنُوا۟  ٱتَّبَعُوا۟  ٱلْحَقَّ  مِن  رَّبِّهِمْ  كَذَٰلِكَ  يَضْرِبُ  ٱللَّـهُ  لِلنَّاسِ  أَمْثَٰلَهُمْ dhālika bi‑anna lladhīna kafarū attabaʿū l‑bāṭila wa‑anna lladhīna āmanū attabaʿū l‑ḥaqqa min rabbihim ka‑dhālika yaḍribu allāhu lil‑nāsi amthālahum
This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes.

Surah 57 al-Ḥadīd (The Iron)
(57:13)

يَوْمَ  يَقُولُ  ٱلْمُنَٰفِقُونَ  وَٱلْمُنَٰفِقَٰتُ  لِلَّذِينَ  ءَامَنُوا۟  ٱنظُرُونَا  نَقْتَبِسْ  مِن  نُّورِكُمْ  قِيلَ  ٱرْجِعُوا۟  وَرَآءَكُمْ  فَٱلْتَمِسُوا۟  نُورًا  فَضُرِبَ  بَيْنَهُم  بِسُورٍ  لَّهُۥ  بَابٌۢ  بَاطِنُهُۥ  فِيهِ  ٱلرَّحْمَةُ  وَظَٰهِرُهُۥ  مِن  قِبَلِهِ  ٱلْعَذَابُ yawma yaqūlu l‑munāfiqūna wa‑l‑munāfiqātu li‑lladhīna āmanū nẓurūnā naqtabis min nnūrikum qīla arjiʿū warāʾakum fa‑altamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi l‑raḥmatu wa‑ẓāhiruhu min qibalihi l‑ʿadhābu
One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment!

Surah 66 al-Taḥrīm (The Prohibition)
(66:10)

ضَرَبَ  ٱللَّـهُ  مَثَلًا  لِّلَّذِينَ  كَفَرُوا۟  ٱمْرَأَتَ  نُوحٍ  وَٱمْرَأَتَ  لُوطٍ  كَانَتَا  تَحْتَ  عَبْدَيْنِ  مِنْ  عِبَادِنَا  صَٰلِحَيْنِ  فَخَانَتَاهُمَا  فَلَمْ  يُغْنِيَا  عَنْهُمَا  مِنَ  ٱللَّـهِ  شَيْـًٔا  وَقِيلَ  ٱدْخُلَا  ٱلنَّارَ  مَعَ  ٱلدَّٰخِلِينَ ḍaraba allāhu mathalan li‑lladhīna kafarū mraata nūḥin wa‑imraʾata lūṭin kānatā taḥta ʿabdayni min ʿibādinā ṣāliḥayni fa‑khānatāhumā falam yughniya ʿanhumā mina allāhi shayʾan waqīla idkhulā l‑nāra maʿa l‑dākhilīna
Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
(66:11)

وَضَرَبَ  ٱللَّـهُ  مَثَلًا  لِّلَّذِينَ  ءَامَنُوا۟  ٱمْرَأَتَ  فِرْعَوْنَ  إِذْ  قَالَتْ  رَبِّ  ٱبْنِ  لِى  عِندَكَ  بَيْتًا  فِى  ٱلْجَنَّةِ  وَنَجِّنِى  مِن  فِرْعَوْنَ  وَعَمَلِهِۦ  وَنَجِّنِى  مِنَ  ٱلْقَوْمِ  ٱلظَّٰلِمِينَ wa‑ḍaraba allāhu mathalan li‑lladhīna āmanū mraata firʿawna idh qālat rabbi ibni ʿindaka baytan l‑jannati wa‑najjinī min firʿawna wa‑ʿamalihi wa‑najjinī mina l‑qawmi l‑ẓālimīna
And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong";