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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:13)

وَإِذَا  قِيلَ  لَهُمْ  ءَامِنُوا۟  كَمَآ  ءَامَنَ  ٱلنَّاسُ  قَالُوٓا۟  أَنُؤْمِنُ  كَمَآ  ءَامَنَ  ٱلسُّفَهَآءُ  أَلَآ  إِنَّهُمْ  هُمُ  ٱلسُّفَهَآءُ  وَلَٰكِن  لَّا  يَعْلَمُونَ wa‑idhā qīla lahum āminū ka‑mā āmana l‑nāsu qālū a‑nuʾminu ka‑mā āmana l‑sufahāʾu āla innahum humu l‑sufahāʾu wa‑lākin yaʿlamūna
When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know.
(2:22)

ٱلَّذِى  جَعَلَ  لَكُمُ  ٱلْأَرْضَ  فِرَٰشًا  وَٱلسَّمَآءَ  بِنَآءً  وَأَنزَلَ  مِنَ  ٱلسَّمَآءِ  مَآءً  فَأَخْرَجَ  بِهِۦ  مِنَ  ٱلثَّمَرَٰتِ  رِزْقًا  لَّكُمْ  فَلَا  تَجْعَلُوا۟  لِلَّـهِ  أَندَادًا  وَأَنتُمْ  تَعْلَمُونَ alladhī jaʿala lakumu l‑arḍa firāshan wa‑l‑samāʾa bināʾan wa‑anzala mina l‑samāʾi māʾan fa‑akhraja bihi mina l‑thamarāti rizqan la‑kum fa‑lā tajʿalū lillāhi andādan wa‑antum taʿlamūna
Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth).
(2:26)

إِنَّ  ٱللَّـهَ  لَا  يَسْتَحْىِۦٓ  أَن  يَضْرِبَ  مَثَلًا  مَّا  بَعُوضَةً  فَمَا  فَوْقَهَا  فَأَمَّا  ٱلَّذِينَ  ءَامَنُوا۟  فَيَعْلَمُونَ  أَنَّهُ  ٱلْحَقُّ  مِن  رَّبِّهِمْ  وَأَمَّا  ٱلَّذِينَ  كَفَرُوا۟  فَيَقُولُونَ  مَاذَآ  أَرَادَ  ٱللَّـهُ  بِهَٰذَا  مَثَلًا  يُضِلُّ  بِهِۦ  كَثِيرًا  وَيَهْدِى  بِهِۦ  كَثِيرًا  وَمَا  يُضِلُّ  بِهِۦٓ  إِلَّا  ٱلْفَٰسِقِينَ inna allāha yastaḥyi an yaḍriba mathalan baʿūḍatan fa‑mā fawqahā fa‑ammā lladhīna āmanū fayaʿlamūna annahu l‑ḥaqqu min rabbihim wa‑ammā lladhīna kafarū fayaqūlūna mādhā arāda allāhu bi‑hādhā mathalan yuḍillu bihi kathīran wa‑yahdī bihi kathīran wa‑mā yuḍillu bihi illā l‑fāsiqīna
Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-
(2:30)

وَإِذْ  قَالَ  رَبُّكَ  لِلْمَلَٰٓئِكَةِ  إِنِّى  جَاعِلٌ  فِى  ٱلْأَرْضِ  خَلِيفَةً  قَالُوٓا۟  أَتَجْعَلُ  فِيهَا  مَن  يُفْسِدُ  فِيهَا  وَيَسْفِكُ  ٱلدِّمَآءَ  وَنَحْنُ  نُسَبِّحُ  بِحَمْدِكَ  وَنُقَدِّسُ  لَكَ  قَالَ  إِنِّىٓ  أَعْلَمُ  مَا  لَا  تَعْلَمُونَ wa‑idh qalā rabbuka lil‑malāʾikati innī jāʿilun l‑arḍi khalīfatan qālū atajʿalu fīhā man yufsidu fīhā wa‑yasfiku l‑dimāʾa wa‑naḥnu nusabbiḥu biḥamdika wa‑nuqaddisu la‑ka qalā innī aʿlamu taʿlamūna
Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."
(2:31)

وَعَلَّمَ  ءَادَمَ  ٱلْأَسْمَآءَ  كُلَّهَا  ثُمَّ  عَرَضَهُمْ  عَلَى  ٱلْمَلَٰٓئِكَةِ  فَقَالَ  أَنۢبِـُٔونِى  بِأَسْمَآءِ  هَٰٓؤُلَآءِ  إِن  كُنتُمْ  صَٰدِقِينَ waʿallama ādama l‑asmāʾa kullahā thumma ʿaraḍahum ʿalā l‑malāʾikati fa‑qāla anbiʾūnī bi‑asmāʾi hāʾulāʾi in kuntum ṣādiqīna
And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell me the names of these if ye are right."
(2:32)

قَالُوا۟  سُبْحَٰنَكَ  لَا  عِلْمَ  لَنَآ  إِلَّا  مَا  عَلَّمْتَنَآ  إِنَّكَ  أَنتَ  ٱلْعَلِيمُ  ٱلْحَكِيمُ qālū subḥānaka ʿilma lanā illā ʿallamtanā innaka anta l‑ʿalīmu l‑ḥakīmu
They said: "Glory to Thee, of knowledge We have none, save what Thou Hast taught us: In truth it is Thou Who art perfect in knowledge and wisdom."
(2:33)

قَالَ  يَٰٓـَٔادَمُ  أَنۢبِئْهُم  بِأَسْمَآئِهِمْ  فَلَمَّآ  أَنۢبَأَهُم  بِأَسْمَآئِهِمْ  قَالَ  أَلَمْ  أَقُل  لَّكُمْ  إِنِّىٓ  أَعْلَمُ  غَيْبَ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  وَأَعْلَمُ  مَا  تُبْدُونَ  وَمَا  كُنتُمْ  تَكْتُمُونَ qalā yā‑ʾādamu anbihum bi‑asmāʾihim fa‑lammā anbāʾahum bi‑asmāʾihim qalā a‑lam aqul la‑kum innī aʿlamu ghayba l‑samāwāti wa‑l‑arḍi wa‑iʿlamū tubdūna wa‑mā kuntum taktumūna
He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
(2:42)

وَلَا  تَلْبِسُوا۟  ٱلْحَقَّ  بِٱلْبَٰطِلِ  وَتَكْتُمُوا۟  ٱلْحَقَّ  وَأَنتُمْ  تَعْلَمُونَ wa‑lā talbisū l‑ḥaqqa bil‑bāṭili wa‑taktumū l‑ḥaqqa wa‑antum taʿlamūna
And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is).
(2:60)

وَإِذِ  ٱسْتَسْقَىٰ  مُوسَىٰ  لِقَوْمِهِۦ  فَقُلْنَا  ٱضْرِب  بِّعَصَاكَ  ٱلْحَجَرَ  فَٱنفَجَرَتْ  مِنْهُ  ٱثْنَتَا  عَشْرَةَ  عَيْنًا  قَدْ  عَلِمَ  كُلُّ  أُنَاسٍ  مَّشْرَبَهُمْ  كُلُوا۟  وَٱشْرَبُوا۟  مِن  رِّزْقِ  ٱللَّـهِ  وَلَا  تَعْثَوْا۟  فِى  ٱلْأَرْضِ  مُفْسِدِينَ wa‑idhi astasqa mūsā li‑qawmihi fa‑qulnā iḍrib biʿaṣāka l‑ḥajara fa‑infajarat minhu athnatā ʿashrata ʿaynan qad ʿalima kullu unāsin mashrabahum kulū wa‑ishrabū min rizqi allāhi wa‑lā taʿthaw l‑arḍi mufsidīna
And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
(2:65)

وَلَقَدْ  عَلِمْتُمُ  ٱلَّذِينَ  ٱعْتَدَوْا۟  مِنكُمْ  فِى  ٱلسَّبْتِ  فَقُلْنَا  لَهُمْ  كُونُوا۟  قِرَدَةً  خَٰسِـِٔينَ wa‑la‑qad ʿalimtumu lladhīna aʿtadaw minkum l‑sabti fa‑qulnā lahum kūnū qiradatan khāsiʾīna
And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected."
(2:75)

أَفَتَطْمَعُونَ  أَن  يُؤْمِنُوا۟  لَكُمْ  وَقَدْ  كَانَ  فَرِيقٌ  مِّنْهُمْ  يَسْمَعُونَ  كَلَٰمَ  ٱللَّـهِ  ثُمَّ  يُحَرِّفُونَهُۥ  مِنۢ  بَعْدِ  مَا  عَقَلُوهُ  وَهُمْ  يَعْلَمُونَ afataṭmaʿūna an yuʾminū la‑kum wa‑qad kāna farīqun minhum yasmaʿūna kalāma allāhi thumma yuḥarrifūnahu min baʿdi ʿaqalūhu wa‑hum yaʿlamūna
Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.
(2:77)

أَوَلَا  يَعْلَمُونَ  أَنَّ  ٱللَّـهَ  يَعْلَمُ  مَا  يُسِرُّونَ  وَمَا  يُعْلِنُونَ awalā yaʿlamūna annā allāha yaʿlamu yusirrūna wa‑mā yuʿlinūna
Know they not that Allah knoweth what they conceal and what they reveal?
(2:78)

وَمِنْهُمْ  أُمِّيُّونَ  لَا  يَعْلَمُونَ  ٱلْكِتَٰبَ  إِلَّآ  أَمَانِىَّ  وَإِنْ  هُمْ  إِلَّا  يَظُنُّونَ wa‑minhum ummīyūna yaʿlamūna l‑kitāba illā amāniyya wa‑in hum illā yaẓunnūna
And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture.
(2:80)

وَقَالُوا۟  لَن  تَمَسَّنَا  ٱلنَّارُ  إِلَّآ  أَيَّامًا  مَّعْدُودَةً  قُلْ  أَتَّخَذْتُمْ  عِندَ  ٱللَّـهِ  عَهْدًا  فَلَن  يُخْلِفَ  ٱللَّـهُ  عَهْدَهُۥٓ  أَمْ  تَقُولُونَ  عَلَى  ٱللَّـهِ  مَا  لَا  تَعْلَمُونَ wa‑qālū lan tamassanā l‑nāru illā ayyāman maʿdūdatan qul ittakhadhtum ʿinda allāhi ʿahdan fa‑lan yukhlifa allāhu ʿahdahu am taqūlūna ʿalā allāhi taʿlamūna
And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?"
(2:101)

وَلَمَّا  جَآءَهُمْ  رَسُولٌ  مِّنْ  عِندِ  ٱللَّـهِ  مُصَدِّقٌ  لِّمَا  مَعَهُمْ  نَبَذَ  فَرِيقٌ  مِّنَ  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  كِتَٰبَ  ٱللَّـهِ  وَرَآءَ  ظُهُورِهِمْ  كَأَنَّهُمْ  لَا  يَعْلَمُونَ wa‑lammā jāʾahum rasūlun min ʿindi allāhi muṣaddiqun li‑mā maʿahum nabadha farīqun mina lladhīna ūtū l‑kitāba kitāba allāhi wa‑rāʾa ẓuhūrihim ka‑annahum yaʿlamūna
And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know!
(2:102)

وَٱتَّبَعُوا۟  مَا  تَتْلُوا۟  ٱلشَّيَٰطِينُ  عَلَىٰ  مُلْكِ  سُلَيْمَٰنَ  وَمَا  كَفَرَ  سُلَيْمَٰنُ  وَلَٰكِنَّ  ٱلشَّيَٰطِينَ  كَفَرُوا۟  يُعَلِّمُونَ  ٱلنَّاسَ  ٱلسِّحْرَ  وَمَآ  أُنزِلَ  عَلَى  ٱلْمَلَكَيْنِ  بِبَابِلَ  هَٰرُوتَ  وَمَٰرُوتَ  وَمَا  يُعَلِّمَانِ  مِنْ  أَحَدٍ  حَتَّىٰ  يَقُولَآ  إِنَّمَا  نَحْنُ  فِتْنَةٌ  فَلَا  تَكْفُرْ  فَيَتَعَلَّمُونَ  مِنْهُمَا  مَا  يُفَرِّقُونَ  بِهِۦ  بَيْنَ  ٱلْمَرْءِ  وَزَوْجِهِۦ  وَمَا  هُم  بِضَآرِّينَ  بِهِۦ  مِنْ  أَحَدٍ  إِلَّا  بِإِذْنِ  ٱللَّـهِ  وَيَتَعَلَّمُونَ  مَا  يَضُرُّهُمْ  وَلَا  يَنفَعُهُمْ  وَلَقَدْ  عَلِمُوا۟  لَمَنِ  ٱشْتَرَىٰهُ  مَا  لَهُۥ  فِى  ٱلْأَخِرَةِ  مِنْ  خَلَٰقٍ  وَلَبِئْسَ  مَا  شَرَوْا۟  بِهِۦٓ  أَنفُسَهُمْ  لَوْ  كَانُوا۟  يَعْلَمُونَ wa‑ittabaʿū tatlū l‑shayāṭīnu ʿalā mulki sulaymāna wa‑mā kafara sulaymānu wa‑lākinna l‑shayāṭīna kafarū yuʿallimūna l‑nāsa l‑siḥra wa‑mā unzila ʿalā l‑malakayni bi‑bābila hārūta wa‑mārūta wa‑mā yuʿallimāni min aḥadin ḥattā yaqūlā innamā naḥnu fitnatun fa‑lā takfur fa‑yataʿallamūna minhumā yufarriqūna bihi bayna l‑mari wa‑zawjihi wa‑mā hum bi‑ḍārrīna bihi min aḥadin illā bi‑idhni allāhi wa‑yataʿallamūna yaḍurruhum wa‑lā yanfaʿuhum wa‑la‑qad ʿalimū lamani ishtarāhu lahu l‑akhirati min khalāqin wa‑la‑biʾsa sharaw bihi anfusahum law kānū yaʿlamūna
They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
(2:103)

وَلَوْ  أَنَّهُمْ  ءَامَنُوا۟  وَٱتَّقَوْا۟  لَمَثُوبَةٌ  مِّنْ  عِندِ  ٱللَّـهِ  خَيْرٌ  لَّوْ  كَانُوا۟  يَعْلَمُونَ wa‑law annahum āmanū wa‑ittaqaw la‑mathūbatun min ʿindi allāhi khayrun law kānū yaʿlamūna
If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!
(2:106)

مَا  نَنسَخْ  مِنْ  ءَايَةٍ  أَوْ  نُنسِهَا  نَأْتِ  بِخَيْرٍ  مِّنْهَآ  أَوْ  مِثْلِهَآ  أَلَمْ  تَعْلَمْ  أَنَّ  ٱللَّـهَ  عَلَىٰ  كُلِّ  شَىْءٍ  قَدِيرٌ nansakh min āyatin aw nunsihā naʾti bi‑khayrin minhā aw mithlihā a‑lam taʿlam annā allāha ʿalā kulli shayʾin qadīrun
None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?
(2:107)

أَلَمْ  تَعْلَمْ  أَنَّ  ٱللَّـهَ  لَهُۥ  مُلْكُ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  وَمَا  لَكُم  مِّن  دُونِ  ٱللَّـهِ  مِن  وَلِىٍّ  وَلَا  نَصِيرٍ a‑lam taʿlam annā allāha lahu mulku l‑samāwāti wa‑l‑arḍi wa‑mā la‑kum min dūni allāhi min waliyyin wa‑lā naṣīrin
Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.
(2:113)

وَقَالَتِ  ٱلْيَهُودُ  لَيْسَتِ  ٱلنَّصَٰرَىٰ  عَلَىٰ  شَىْءٍ  وَقَالَتِ  ٱلنَّصَٰرَىٰ  لَيْسَتِ  ٱلْيَهُودُ  عَلَىٰ  شَىْءٍ  وَهُمْ  يَتْلُونَ  ٱلْكِتَٰبَ  كَذَٰلِكَ  قَالَ  ٱلَّذِينَ  لَا  يَعْلَمُونَ  مِثْلَ  قَوْلِهِمْ  فَٱللَّـهُ  يَحْكُمُ  بَيْنَهُمْ  يَوْمَ  ٱلْقِيَٰمَةِ  فِيمَا  كَانُوا۟  فِيهِ  يَخْتَلِفُونَ wa‑qālati l‑yahūdu laysati l‑naṣārā ʿalā shayʾin wa‑qālati l‑naṣārā laysati l‑yahūdu ʿalā shayʾin wa‑hum yatlūna l‑kitāba ka‑dhālika qalā lladhīna yaʿlamūna mithla qawlihim fallāhu yaḥkumu baynahum yawma l‑qiyāmati fī‑mā kānū fīhi yakhtalifūna
The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
(2:118)

وَقَالَ  ٱلَّذِينَ  لَا  يَعْلَمُونَ  لَوْلَا  يُكَلِّمُنَا  ٱللَّـهُ  أَوْ  تَأْتِينَآ  ءَايَةٌ  كَذَٰلِكَ  قَالَ  ٱلَّذِينَ  مِن  قَبْلِهِم  مِّثْلَ  قَوْلِهِمْ  تَشَٰبَهَتْ  قُلُوبُهُمْ  قَدْ  بَيَّنَّا  ٱلْأَيَٰتِ  لِقَوْمٍ  يُوقِنُونَ wa‑qāla lladhīna yaʿlamūna lawlā yukallimunā allāhu aw tatīnā āyatun ka‑dhālika qalā lladhīna min qablihim mithla qawlihim tashābahat qulūbuhum qad bayyannā l‑ayāti li‑qawmin yūqinūna
Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
(2:129)

رَبَّنَا  وَٱبْعَثْ  فِيهِمْ  رَسُولًا  مِّنْهُمْ  يَتْلُوا۟  عَلَيْهِمْ  ءَايَٰتِكَ  وَيُعَلِّمُهُمُ  ٱلْكِتَٰبَ  وَٱلْحِكْمَةَ  وَيُزَكِّيهِمْ  إِنَّكَ  أَنتَ  ٱلْعَزِيزُ  ٱلْحَكِيمُ rabbanā wa‑abʿath fīhim rasūlan minhum yatlū ʿalayhim āyātika wa‑yuʿallimuhumu l‑kitāba wa‑l‑ḥikmata wa‑yuzakkīhim innaka anta l‑ʿazīzu l‑ḥakīmu
"Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise."
(2:143)

وَكَذَٰلِكَ  جَعَلْنَٰكُمْ  أُمَّةً  وَسَطًا  لِّتَكُونُوا۟  شُهَدَآءَ  عَلَى  ٱلنَّاسِ  وَيَكُونَ  ٱلرَّسُولُ  عَلَيْكُمْ  شَهِيدًا  وَمَا  جَعَلْنَا  ٱلْقِبْلَةَ  ٱلَّتِى  كُنتَ  عَلَيْهَآ  إِلَّا  لِنَعْلَمَ  مَن  يَتَّبِعُ  ٱلرَّسُولَ  مِمَّن  يَنقَلِبُ  عَلَىٰ  عَقِبَيْهِ  وَإِن  كَانَتْ  لَكَبِيرَةً  إِلَّا  عَلَى  ٱلَّذِينَ  هَدَى  ٱللَّـهُ  وَمَا  كَانَ  ٱللَّـهُ  لِيُضِيعَ  إِيمَٰنَكُمْ  إِنَّ  ٱللَّـهَ  بِٱلنَّاسِ  لَرَءُوفٌ  رَّحِيمٌ wa‑ka‑dhālika jaʿalnākum ummatan wasaṭan li‑takūnū shuhadāʾa ʿalā l‑nāsi wa‑yakūna l‑rasūlu ʿalaykum shahīdan wa‑mā jaʿalnā l‑qiblata allatī kunta ʿalayhā illā linaʿlama man yattabiʿu l‑rasūla mimman yanqalibu ʿalā ʿaqibayhi wa‑in kānat la‑kabīratan illā ʿalā lladhīna hadā allāhu wa‑mā kāna allāhu li‑yuḍīʿa īmānakum inna allāha bil‑nāsi la‑raʾūfun raḥīmun
Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
(2:144)

قَدْ  نَرَىٰ  تَقَلُّبَ  وَجْهِكَ  فِى  ٱلسَّمَآءِ  فَلَنُوَلِّيَنَّكَ  قِبْلَةً  تَرْضَىٰهَا  فَوَلِّ  وَجْهَكَ  شَطْرَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَحَيْثُ  مَا  كُنتُمْ  فَوَلُّوا۟  وُجُوهَكُمْ  شَطْرَهُۥ  وَإِنَّ  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  لَيَعْلَمُونَ  أَنَّهُ  ٱلْحَقُّ  مِن  رَّبِّهِمْ  وَمَا  ٱللَّـهُ  بِغَٰفِلٍ  عَمَّا  يَعْمَلُونَ qad narā taqalluba wajhika l‑samāʾi fa‑la‑nuwalliyannaka qiblatan tarḍahā fa‑walli wajhaka shaṭra l‑masjidi l‑ḥarāmi waḥaythu kuntum fa‑wallū wujūhakum shaṭrahu wa‑inna lladhīna ūtū l‑kitāba layaʿlamūna annahu l‑ḥaqqu min rabbihim wa‑mā allāhu bi‑ghāfilin ʿammā yaʿmalūna
We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.
(2:146)

ٱلَّذِينَ  ءَاتَيْنَٰهُمُ  ٱلْكِتَٰبَ  يَعْرِفُونَهُۥ  كَمَا  يَعْرِفُونَ  أَبْنَآءَهُمْ  وَإِنَّ  فَرِيقًا  مِّنْهُمْ  لَيَكْتُمُونَ  ٱلْحَقَّ  وَهُمْ  يَعْلَمُونَ lladhīna ātaynāhumu l‑kitāba yaʿrifūnahu ka‑mā yaʿrifūna abnāʾahum wa‑inna farīqan minhum la‑yaktumūna l‑ḥaqqa wa‑hum yaʿlamūna
The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know.
(2:151)

كَمَآ  أَرْسَلْنَا  فِيكُمْ  رَسُولًا  مِّنكُمْ  يَتْلُوا۟  عَلَيْكُمْ  ءَايَٰتِنَا  وَيُزَكِّيكُمْ  وَيُعَلِّمُكُمُ  ٱلْكِتَٰبَ  وَٱلْحِكْمَةَ  وَيُعَلِّمُكُم  مَّا  لَمْ  تَكُونُوا۟  تَعْلَمُونَ ka‑mā arsalnā fīkum rasūlan minkum yatlū ʿalaykum āyātinā wa‑yuzakkīkum wa‑yuʿallimukumu l‑kitāba wa‑l‑ḥikmata wa‑yuʿallimukum lam takūnū taʿlamūna
A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
(2:169)

إِنَّمَا  يَأْمُرُكُم  بِٱلسُّوٓءِ  وَٱلْفَحْشَآءِ  وَأَن  تَقُولُوا۟  عَلَى  ٱللَّـهِ  مَا  لَا  تَعْلَمُونَ innamā yaʾmurukum bil‑sūʾi wa‑l‑faḥshāʾi wa‑an taqūlū ʿalā allāhi taʿlamūna
For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge.
(2:184)

أَيَّامًا  مَّعْدُودَٰتٍ  فَمَن  كَانَ  مِنكُم  مَّرِيضًا  أَوْ  عَلَىٰ  سَفَرٍ  فَعِدَّةٌ  مِّنْ  أَيَّامٍ  أُخَرَ  وَعَلَى  ٱلَّذِينَ  يُطِيقُونَهُۥ  فِدْيَةٌ  طَعَامُ  مِسْكِينٍ  فَمَن  تَطَوَّعَ  خَيْرًا  فَهُوَ  خَيْرٌ  لَّهُۥ  وَأَن  تَصُومُوا۟  خَيْرٌ  لَّكُمْ  إِن  كُنتُمْ  تَعْلَمُونَ ayyāman maʿdūdātin fa‑man kāna minkum marīḍan aw ʿalā safarin faʿiddatun min ayyāmin ukhara wa‑ʿalā lladhīna yuṭīqūnahu fidyatun ṭaʿāmu miskīnin fa‑man taṭawwaʿa khayran fa‑huwa khayrun lahu wa‑an taṣūmū khayrun la‑kum in kuntum taʿlamūna
(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.
(2:187)

أُحِلَّ  لَكُمْ  لَيْلَةَ  ٱلصِّيَامِ  ٱلرَّفَثُ  إِلَىٰ  نِسَآئِكُمْ  هُنَّ  لِبَاسٌ  لَّكُمْ  وَأَنتُمْ  لِبَاسٌ  لَّهُنَّ  عَلِمَ  ٱللَّـهُ  أَنَّكُمْ  كُنتُمْ  تَخْتَانُونَ  أَنفُسَكُمْ  فَتَابَ  عَلَيْكُمْ  وَعَفَا  عَنكُمْ  فَٱلْـَٰٔنَ  بَٰشِرُوهُنَّ  وَٱبْتَغُوا۟  مَا  كَتَبَ  ٱللَّـهُ  لَكُمْ  وَكُلُوا۟  وَٱشْرَبُوا۟  حَتَّىٰ  يَتَبَيَّنَ  لَكُمُ  ٱلْخَيْطُ  ٱلْأَبْيَضُ  مِنَ  ٱلْخَيْطِ  ٱلْأَسْوَدِ  مِنَ  ٱلْفَجْرِ  ثُمَّ  أَتِمُّوا۟  ٱلصِّيَامَ  إِلَى  ٱلَّيْلِ  وَلَا  تُبَٰشِرُوهُنَّ  وَأَنتُمْ  عَٰكِفُونَ  فِى  ٱلْمَسَٰجِدِ  تِلْكَ  حُدُودُ  ٱللَّـهِ  فَلَا  تَقْرَبُوهَا  كَذَٰلِكَ  يُبَيِّنُ  ٱللَّـهُ  ءَايَٰتِهِۦ  لِلنَّاسِ  لَعَلَّهُمْ  يَتَّقُونَ uḥilla la‑kum laylata l‑ṣiyāmi l‑rafathu ilā nasāʾikum hunna libāsun la‑kum wa‑antum libāsun lahunna ʿalima allāhu annakum kuntum takhtānūna anfusakum fa‑tāba ʿalaykum wa‑ʿafā ʿankum fa‑l‑āna bāshirūhunna wa‑ibtaghū kataba allāhu la‑kum wa‑kulū wa‑ishrabū ḥattā yatabayyana lakumu l‑khayṭu l‑abyaḍu mina l‑khayṭi l‑aswadi mina l‑fajri thumma atimmū l‑ṣīāma ilā l‑layli wa‑lā tubāshirūhunna wa‑antum ʿākifūna l‑masājidi tilka ḥudūdu allāhi fa‑lā taqrabūhā ka‑dhālika yubayyinu allāhu āyātihi lil‑nāsi la‑ʿallahum yattaqūna
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
(2:188)

وَلَا  تَأْكُلُوٓا۟  أَمْوَٰلَكُم  بَيْنَكُم  بِٱلْبَٰطِلِ  وَتُدْلُوا۟  بِهَآ  إِلَى  ٱلْحُكَّامِ  لِتَأْكُلُوا۟  فَرِيقًا  مِّنْ  أَمْوَٰلِ  ٱلنَّاسِ  بِٱلْإِثْمِ  وَأَنتُمْ  تَعْلَمُونَ wa‑lā takulū amwālakum baynakum bil‑bāṭili wa‑tudlū bihā ilā l‑ḥukkāmi li‑taʾkulū farīqan min amwāli l‑nāsi bi‑l‑ithmi wa‑antum taʿlamūna
And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property.
(2:194)

ٱلشَّهْرُ  ٱلْحَرَامُ  بِٱلشَّهْرِ  ٱلْحَرَامِ  وَٱلْحُرُمَٰتُ  قِصَاصٌ  فَمَنِ  ٱعْتَدَىٰ  عَلَيْكُمْ  فَٱعْتَدُوا۟  عَلَيْهِ  بِمِثْلِ  مَا  ٱعْتَدَىٰ  عَلَيْكُمْ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  مَعَ  ٱلْمُتَّقِينَ l‑shahru l‑ḥarāmu bil‑shahri l‑ḥarāmi wa‑l‑ḥurumātu qiṣāṣun fa‑mani aʿtada ʿalaykum faʿtadū ʿalayhi bi‑mithli aʿtada ʿalaykum wattaqū allāha wa‑iʿlamū annā allāha maʿa l‑muttaqīna
The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.
(2:196)

وَأَتِمُّوا۟  ٱلْحَجَّ  وَٱلْعُمْرَةَ  لِلَّـهِ  فَإِنْ  أُحْصِرْتُمْ  فَمَا  ٱسْتَيْسَرَ  مِنَ  ٱلْهَدْىِ  وَلَا  تَحْلِقُوا۟  رُءُوسَكُمْ  حَتَّىٰ  يَبْلُغَ  ٱلْهَدْىُ  مَحِلَّهُۥ  فَمَن  كَانَ  مِنكُم  مَّرِيضًا  أَوْ  بِهِۦٓ  أَذًى  مِّن  رَّأْسِهِۦ  فَفِدْيَةٌ  مِّن  صِيَامٍ  أَوْ  صَدَقَةٍ  أَوْ  نُسُكٍ  فَإِذَآ  أَمِنتُمْ  فَمَن  تَمَتَّعَ  بِٱلْعُمْرَةِ  إِلَى  ٱلْحَجِّ  فَمَا  ٱسْتَيْسَرَ  مِنَ  ٱلْهَدْىِ  فَمَن  لَّمْ  يَجِدْ  فَصِيَامُ  ثَلَٰثَةِ  أَيَّامٍ  فِى  ٱلْحَجِّ  وَسَبْعَةٍ  إِذَا  رَجَعْتُمْ  تِلْكَ  عَشَرَةٌ  كَامِلَةٌ  ذَٰلِكَ  لِمَن  لَّمْ  يَكُنْ  أَهْلُهُۥ  حَاضِرِى  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  شَدِيدُ  ٱلْعِقَابِ wa‑atimmū l‑ḥajja wa‑l‑ʿumrata lillāhi fa‑in uḥṣirtum fa‑mā staysara mina l‑hadi wa‑lā taḥliqū ruʾūsakum ḥattā yablugha l‑hadu maḥillahu fa‑man kāna minkum marīḍan aw bihi adhan min rrasihi fa‑fidyatun min ṣiyāmin aw ṣadaqatin aw nusukin fa‑idhā amintum fa‑man tamattaʿa bil‑ʿumrati ilā l‑ḥajji fa‑mā staysara mina l‑hadi fa‑man lam yajid fa‑ṣiyāmu thalāthati ayyāmin l‑ḥajji wa‑sabʿatin idhā rajaʿtum tilka ʿasharatun kāmilatun dhālika li‑man lam yakun ahluhu ḥāḍirī l‑masjidi l‑ḥarāmi wattaqū allāha wa‑iʿlamū annā allāha shadīdu l‑ʿiqābi
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
(2:197)

ٱلْحَجُّ  أَشْهُرٌ  مَّعْلُومَٰتٌ  فَمَن  فَرَضَ  فِيهِنَّ  ٱلْحَجَّ  فَلَا  رَفَثَ  وَلَا  فُسُوقَ  وَلَا  جِدَالَ  فِى  ٱلْحَجِّ  وَمَا  تَفْعَلُوا۟  مِنْ  خَيْرٍ  يَعْلَمْهُ  ٱللَّـهُ  وَتَزَوَّدُوا۟  فَإِنَّ  خَيْرَ  ٱلزَّادِ  ٱلتَّقْوَىٰ  وَٱتَّقُونِ  يَٰٓأُو۟لِى  ٱلْأَلْبَٰبِ l‑ḥajju ashhurun maʿlūmātun fa‑man faraḍa fī‑hinna l‑ḥajja fa‑lā rafatha wa‑lā fusūqa wa‑lā jidāla l‑ḥajji wa‑mā tafʿalū min khayrin yaʿlamhu allāhu wa‑tazawwadū fa‑inna khayra l‑zādi l‑taqwā wa‑attaqūni yā‑ūlī l‑albābi
For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.
(2:203)

وَٱذْكُرُوا۟  ٱللَّـهَ  فِىٓ  أَيَّامٍ  مَّعْدُودَٰتٍ  فَمَن  تَعَجَّلَ  فِى  يَوْمَيْنِ  فَلَآ  إِثْمَ  عَلَيْهِ  وَمَن  تَأَخَّرَ  فَلَآ  إِثْمَ  عَلَيْهِ  لِمَنِ  ٱتَّقَىٰ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّكُمْ  إِلَيْهِ  تُحْشَرُونَ wa‑idhkurū allāha ayyāmin maʿdūdātin fa‑man taʿajjala yawmayni fa‑lā ithma ʿalayhi wa‑man taʾakhkhara fa‑lā ithma ʿalayhi limani ittaqā wa‑ittaqū allāha wa‑iʿlamū annakum ilayhi tuḥsharūna
Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.
(2:209)

فَإِن  زَلَلْتُم  مِّنۢ  بَعْدِ  مَا  جَآءَتْكُمُ  ٱلْبَيِّنَٰتُ  فَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  عَزِيزٌ  حَكِيمٌ fa‑in zalaltum min baʿdi jāʾatkumu l‑bayyinātu fa‑iʿlamū annā allāha ʿazīzun ḥakīmun
If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise.
(2:216)

كُتِبَ  عَلَيْكُمُ  ٱلْقِتَالُ  وَهُوَ  كُرْهٌ  لَّكُمْ  وَعَسَىٰٓ  أَن  تَكْرَهُوا۟  شَيْـًٔا  وَهُوَ  خَيْرٌ  لَّكُمْ  وَعَسَىٰٓ  أَن  تُحِبُّوا۟  شَيْـًٔا  وَهُوَ  شَرٌّ  لَّكُمْ  وَٱللَّـهُ  يَعْلَمُ  وَأَنتُمْ  لَا  تَعْلَمُونَ kutiba ʿalaykumu l‑qitālu wa‑huwa kurhun la‑kum waʿasa an takrahū shayʾan wa‑huwa khayrun la‑kum wa‑ʿasa an tuḥibbū shayʾan wa‑huwa sharrun la‑kum wallāhu yaʿlamu wa‑antum taʿlamūna
Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
(2:220)

فِى  ٱلدُّنْيَا  وَٱلْأَخِرَةِ  وَيَسْـَٔلُونَكَ  عَنِ  ٱلْيَتَٰمَىٰ  قُلْ  إِصْلَاحٌ  لَّهُمْ  خَيْرٌ  وَإِن  تُخَالِطُوهُمْ  فَإِخْوَٰنُكُمْ  وَٱللَّـهُ  يَعْلَمُ  ٱلْمُفْسِدَ  مِنَ  ٱلْمُصْلِحِ  وَلَوْ  شَآءَ  ٱللَّـهُ  لَأَعْنَتَكُمْ  إِنَّ  ٱللَّـهَ  عَزِيزٌ  حَكِيمٌ l‑dunyā wa‑l‑akhirati wa‑yasʾalūnaka ʿani l‑yatāmā qul iṣlāḥun lahum khayrun wa‑in tukhāliṭūhum fa‑ikhwānukum wallāhu yaʿlamu l‑mufsida mina l‑muṣliḥi wa‑law shāʾa allāhu la‑aʿnatakum inna allāha ʿazīzun ḥakīmun
(Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise."
(2:223)

نِسَآؤُكُمْ  حَرْثٌ  لَّكُمْ  فَأْتُوا۟  حَرْثَكُمْ  أَنَّىٰ  شِئْتُمْ  وَقَدِّمُوا۟  لِأَنفُسِكُمْ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّكُم  مُّلَٰقُوهُ  وَبَشِّرِ  ٱلْمُؤْمِنِينَ nisāʾukum ḥarthun la‑kum fa‑ʾtū ḥarthakum annā shiʾtum wa‑qaddimū li‑anfusikum wa‑ittaqū allāha wa‑iʿlamū annakum mulāqūhu wa‑bashshiri l‑muʾminīna
Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
(2:230)

فَإِن  طَلَّقَهَا  فَلَا  تَحِلُّ  لَهُۥ  مِنۢ  بَعْدُ  حَتَّىٰ  تَنكِحَ  زَوْجًا  غَيْرَهُۥ  فَإِن  طَلَّقَهَا  فَلَا  جُنَاحَ  عَلَيْهِمَآ  أَن  يَتَرَاجَعَآ  إِن  ظَنَّآ  أَن  يُقِيمَا  حُدُودَ  ٱللَّـهِ  وَتِلْكَ  حُدُودُ  ٱللَّـهِ  يُبَيِّنُهَا  لِقَوْمٍ  يَعْلَمُونَ fa‑in ṭallaqahā fa‑lā taḥillu lahu min baʿdu ḥattā tankiḥa zawjan ghayrahu fa‑in ṭallaqahā fa‑lā junāḥa ʿalayhimā an yatarājaʿā in ẓannā an yuqīmā ḥudūda allāhi wa‑tilka ḥudūdu allāhi yubayyinuhā li‑qawmin yaʿlamūna
So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
(2:231)

وَإِذَا  طَلَّقْتُمُ  ٱلنِّسَآءَ  فَبَلَغْنَ  أَجَلَهُنَّ  فَأَمْسِكُوهُنَّ  بِمَعْرُوفٍ  أَوْ  سَرِّحُوهُنَّ  بِمَعْرُوفٍ  وَلَا  تُمْسِكُوهُنَّ  ضِرَارًا  لِّتَعْتَدُوا۟  وَمَن  يَفْعَلْ  ذَٰلِكَ  فَقَدْ  ظَلَمَ  نَفْسَهُۥ  وَلَا  تَتَّخِذُوٓا۟  ءَايَٰتِ  ٱللَّـهِ  هُزُوًا  وَٱذْكُرُوا۟  نِعْمَتَ  ٱللَّـهِ  عَلَيْكُمْ  وَمَآ  أَنزَلَ  عَلَيْكُم  مِّنَ  ٱلْكِتَٰبِ  وَٱلْحِكْمَةِ  يَعِظُكُم  بِهِۦ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  بِكُلِّ  شَىْءٍ  عَلِيمٌ wa‑idhā ṭallaqtumu l‑nisāʾa fa‑balaghna ajalahunna fa‑amsikūhunna bi‑maʿrūfin aw sarriḥūhunna bi‑maʿrūfin wa‑lā tumsikūhunna ḍirāran la‑taʿtadū wa‑man yafʿal dhālika fa‑qad ẓalama nafsahu wa‑lā tattakhidhū āyāti allāhi huzuwan wa‑idhkurū niʿmata allāhi ʿalaykum wa‑mā anzala ʿalaykum mina l‑kitābi wa‑l‑ḥikmati yaʿiẓukum bihi wa‑ittaqū allāha wa‑iʿlamū annā allāha bi‑kulli shayʾin ʿalīmun
When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
(2:232)

وَإِذَا  طَلَّقْتُمُ  ٱلنِّسَآءَ  فَبَلَغْنَ  أَجَلَهُنَّ  فَلَا  تَعْضُلُوهُنَّ  أَن  يَنكِحْنَ  أَزْوَٰجَهُنَّ  إِذَا  تَرَٰضَوْا۟  بَيْنَهُم  بِٱلْمَعْرُوفِ  ذَٰلِكَ  يُوعَظُ  بِهِۦ  مَن  كَانَ  مِنكُمْ  يُؤْمِنُ  بِٱللَّـهِ  وَٱلْيَوْمِ  ٱلْأَخِرِ  ذَٰلِكُمْ  أَزْكَىٰ  لَكُمْ  وَأَطْهَرُ  وَٱللَّـهُ  يَعْلَمُ  وَأَنتُمْ  لَا  تَعْلَمُونَ wa‑idhā ṭallaqtumu l‑nisāʾa fa‑balaghna ajalahunna fa‑lā taʿḍulūhunna an yankiḥna azwājahunna idhā tarāḍaw baynahum bil‑maʿrūfi dhālika yūʿaẓu bihi man kāna minkum yuʾminū billāhi wa‑l‑yawmi l‑akhiri dhālikum azka la‑kum wa‑aṭharu wallāhu yaʿlamu wa‑antum taʿlamūna
When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
(2:233)

وَٱلْوَٰلِدَٰتُ  يُرْضِعْنَ  أَوْلَٰدَهُنَّ  حَوْلَيْنِ  كَامِلَيْنِ  لِمَنْ  أَرَادَ  أَن  يُتِمَّ  ٱلرَّضَاعَةَ  وَعَلَى  ٱلْمَوْلُودِ  لَهُۥ  رِزْقُهُنَّ  وَكِسْوَتُهُنَّ  بِٱلْمَعْرُوفِ  لَا  تُكَلَّفُ  نَفْسٌ  إِلَّا  وُسْعَهَا  لَا  تُضَآرَّ  وَٰلِدَةٌۢ  بِوَلَدِهَا  وَلَا  مَوْلُودٌ  لَّهُۥ  بِوَلَدِهِۦ  وَعَلَى  ٱلْوَارِثِ  مِثْلُ  ذَٰلِكَ  فَإِنْ  أَرَادَا  فِصَالًا  عَن  تَرَاضٍ  مِّنْهُمَا  وَتَشَاوُرٍ  فَلَا  جُنَاحَ  عَلَيْهِمَا  وَإِنْ  أَرَدتُّمْ  أَن  تَسْتَرْضِعُوٓا۟  أَوْلَٰدَكُمْ  فَلَا  جُنَاحَ  عَلَيْكُمْ  إِذَا  سَلَّمْتُم  مَّآ  ءَاتَيْتُم  بِٱلْمَعْرُوفِ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  بِمَا  تَعْمَلُونَ  بَصِيرٌ wal‑wālidātu yurḍiʿna awlādahunna ḥawlayni kāmilayni liman arāda an yutimma l‑raḍāʿata wa‑ʿalā l‑mawlūdi lahu rizquhunna wa‑kiswatuhunna bil‑maʿrūfi tukallafu nafsun illā wusʿahā tuḍārra wālidatun bi‑waladihā wa‑lā mawlūdun lahu bi‑waladihi wa‑ʿala l‑wārithi mithlu dhālika fa‑in arādā fiṣālan ʿan tarāḍin minhumā wa‑tashāwurin fa‑lā junāḥa ʿalayhimā wa‑in aradttum an tastarḍiʿū awlādakum fa‑lā junāḥa ʿalaykum idhā sallamtum ātaytum bil‑maʿrūfi wattaqū allāha wa‑iʿlamū annā allāha bi‑mā taʿmalūna baṣīrun
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
(2:235)

وَلَا  جُنَاحَ  عَلَيْكُمْ  فِيمَا  عَرَّضْتُم  بِهِۦ  مِنْ  خِطْبَةِ  ٱلنِّسَآءِ  أَوْ  أَكْنَنتُمْ  فِىٓ  أَنفُسِكُمْ  عَلِمَ  ٱللَّـهُ  أَنَّكُمْ  سَتَذْكُرُونَهُنَّ  وَلَٰكِن  لَّا  تُوَاعِدُوهُنَّ  سِرًّا  إِلَّآ  أَن  تَقُولُوا۟  قَوْلًا  مَّعْرُوفًا  وَلَا  تَعْزِمُوا۟  عُقْدَةَ  ٱلنِّكَاحِ  حَتَّىٰ  يَبْلُغَ  ٱلْكِتَٰبُ  أَجَلَهُۥ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  يَعْلَمُ  مَا  فِىٓ  أَنفُسِكُمْ  فَٱحْذَرُوهُ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  غَفُورٌ  حَلِيمٌ wa‑lā junāḥa ʿalaykum fī‑mā ʿarraḍtum bihi min khiṭbati l‑nisāʾi aw aknantum anfusikum ʿalima allāhu annakum sa‑tadhkurūnāhunna wa‑lākin tuwāʿidūhunna sirran illā an taqūlū qawlan maʿrūfan wa‑lā taʿzimū ʿuqdata l‑nikāḥi ḥattā yablugha l‑kitābu ajalahu waʿlamū annā allāha yaʿlamu anfusikum faḥdharūhu wa‑iʿlamū annā allāha ghafūrun ḥalīmun
There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
(2:239)

فَإِنْ  خِفْتُمْ  فَرِجَالًا  أَوْ  رُكْبَانًا  فَإِذَآ  أَمِنتُمْ  فَٱذْكُرُوا۟  ٱللَّـهَ  كَمَا  عَلَّمَكُم  مَّا  لَمْ  تَكُونُوا۟  تَعْلَمُونَ fa‑in khiftum farijālan aw rukbānan fa‑idhā amintum fa‑idhkurū allāha ka‑mā ʿallamakum lam takūnū taʿlamūna
If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).
(2:244)

وَقَٰتِلُوا۟  فِى  سَبِيلِ  ٱللَّـهِ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  سَمِيعٌ  عَلِيمٌ wa‑qātilū sabīli allāhi wa‑iʿlamū annā allāha samīʿun ʿalīmun
Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.
(2:251)

فَهَزَمُوهُم  بِإِذْنِ  ٱللَّـهِ  وَقَتَلَ  دَاوُۥدُ  جَالُوتَ  وَءَاتَىٰهُ  ٱللَّـهُ  ٱلْمُلْكَ  وَٱلْحِكْمَةَ  وَعَلَّمَهُۥ  مِمَّا  يَشَآءُ  وَلَوْلَا  دَفْعُ  ٱللَّـهِ  ٱلنَّاسَ  بَعْضَهُم  بِبَعْضٍ  لَّفَسَدَتِ  ٱلْأَرْضُ  وَلَٰكِنَّ  ٱللَّـهَ  ذُو  فَضْلٍ  عَلَى  ٱلْعَٰلَمِينَ fa‑hazamūhum bi‑idhni allāhi wa‑qatala dāwudu jālūta wa‑ātahu allāhu l‑mulka wa‑l‑ḥikmata wa‑ʿallamahu mimmā yashāʾu wa‑lawlā dafʿu allāhi l‑nāsa baʿḍahum bi‑baʿḍin la‑fasadati l‑arḍu wa‑lākinna allāha dhū faḍlin ʿalā l‑ʿālamīna
By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.
(2:255)

ٱللَّـهُ  لَآ  إِلَٰهَ  إِلَّا  هُوَ  ٱلْحَىُّ  ٱلْقَيُّومُ  لَا  تَأْخُذُهُۥ  سِنَةٌ  وَلَا  نَوْمٌ  لَّهُۥ  مَا  فِى  ٱلسَّمَٰوَٰتِ  وَمَا  فِى  ٱلْأَرْضِ  مَن  ذَا  ٱلَّذِى  يَشْفَعُ  عِندَهُۥٓ  إِلَّا  بِإِذْنِهِۦ  يَعْلَمُ  مَا  بَيْنَ  أَيْدِيهِمْ  وَمَا  خَلْفَهُمْ  وَلَا  يُحِيطُونَ  بِشَىْءٍ  مِّنْ  عِلْمِهِۦٓ  إِلَّا  بِمَا  شَآءَ  وَسِعَ  كُرْسِيُّهُ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضَ  وَلَا  يَـُٔودُهُۥ  حِفْظُهُمَا  وَهُوَ  ٱلْعَلِىُّ  ٱلْعَظِيمُ allāhu ilāha illā huwa l‑ḥayyu l‑qayyūmu takhudhuhu sinatun wa‑lā nawmun lahu l‑samāwāti wa‑mā l‑arḍi man dhā alladhī yashfaʿu ʿindahu illā bi‑idhnihi yaʿlamu bayna aydīhim wa‑mā khalfahum wa‑lā yuḥīṭūna bi‑shayʾin min ʿilmihi illā bi‑mā shāʾa wasiʿa kursīyuhu l‑samāwāti wa‑l‑arḍa wa‑lā yaʾūduhu ḥifẓuhumā wa‑huwa l‑ʿaliyyu l‑ʿaẓīmu
Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
(2:259)

أَوْ  كَٱلَّذِى  مَرَّ  عَلَىٰ  قَرْيَةٍ  وَهِىَ  خَاوِيَةٌ  عَلَىٰ  عُرُوشِهَا  قَالَ  أَنَّىٰ  يُحْىِۦ  هَٰذِهِ  ٱللَّـهُ  بَعْدَ  مَوْتِهَا  فَأَمَاتَهُ  ٱللَّـهُ  مِا۟ئَةَ  عَامٍ  ثُمَّ  بَعَثَهُۥ  قَالَ  كَمْ  لَبِثْتَ  قَالَ  لَبِثْتُ  يَوْمًا  أَوْ  بَعْضَ  يَوْمٍ  قَالَ  بَل  لَّبِثْتَ  مِا۟ئَةَ  عَامٍ  فَٱنظُرْ  إِلَىٰ  طَعَامِكَ  وَشَرَابِكَ  لَمْ  يَتَسَنَّهْ  وَٱنظُرْ  إِلَىٰ  حِمَارِكَ  وَلِنَجْعَلَكَ  ءَايَةً  لِّلنَّاسِ  وَٱنظُرْ  إِلَى  ٱلْعِظَامِ  كَيْفَ  نُنشِزُهَا  ثُمَّ  نَكْسُوهَا  لَحْمًا  فَلَمَّا  تَبَيَّنَ  لَهُۥ  قَالَ  أَعْلَمُ  أَنَّ  ٱللَّـهَ  عَلَىٰ  كُلِّ  شَىْءٍ  قَدِيرٌ aw ka‑lladhī marra ʿalā qaryatin wahiya khāwiyatun ʿalā ʿurūshihā qalā annā yuḥyi hādhihi allāhu baʿda mawtihā fa‑amātahu allāhu miʾata ʿāmin thumma baʿathahu qalā kam labithta qalā labithtu yawman aw baʿḍa yawmin qalā bal llabithta miʾata ʿāmin fa‑inẓur ilā ṭaʿāmika wa‑sharābika lam yatasannah wa‑unẓur ilā ḥimārika wa‑li‑najʿalaka āyatan lil‑nāsi wa‑unẓur ilā l‑ʿiẓāmi kayfa nunshizuhā thumma naksūhā laḥman fa‑lammā tabayyana lahu qalā aʿlamu annā allāha ʿalā kulli shayʾin qadīrun
Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
(2:260)

وَإِذْ  قَالَ  إِبْرَٰهِـۧمُ  رَبِّ  أَرِنِى  كَيْفَ  تُحْىِ  ٱلْمَوْتَىٰ  قَالَ  أَوَلَمْ  تُؤْمِن  قَالَ  بَلَىٰ  وَلَٰكِن  لِّيَطْمَئِنَّ  قَلْبِى  قَالَ  فَخُذْ  أَرْبَعَةً  مِّنَ  ٱلطَّيْرِ  فَصُرْهُنَّ  إِلَيْكَ  ثُمَّ  ٱجْعَلْ  عَلَىٰ  كُلِّ  جَبَلٍ  مِّنْهُنَّ  جُزْءًا  ثُمَّ  ٱدْعُهُنَّ  يَأْتِينَكَ  سَعْيًا  وَٱعْلَمْ  أَنَّ  ٱللَّـهَ  عَزِيزٌ  حَكِيمٌ wa‑idh qalā ibrāhīmu rabbi arinī kayfa tuḥyi l‑mawtā qalā a‑wa‑lam tuʾmin qalā balā wa‑lākin li‑yaṭmaʾinna qalbī qalā fa‑khudh arbaʿatan mina l‑ṭayri fa‑ṣurhunna ilayka thumma ajʿal ʿalā kulli jabalin minhunna juzʾan thumma udʿuhunna yaʾtīnaka saʿyan wa‑aʿlam annā allāha ʿazīzun ḥakīmun
When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
(2:267)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوٓا۟  أَنفِقُوا۟  مِن  طَيِّبَٰتِ  مَا  كَسَبْتُمْ  وَمِمَّآ  أَخْرَجْنَا  لَكُم  مِّنَ  ٱلْأَرْضِ  وَلَا  تَيَمَّمُوا۟  ٱلْخَبِيثَ  مِنْهُ  تُنفِقُونَ  وَلَسْتُم  بِـَٔاخِذِيهِ  إِلَّآ  أَن  تُغْمِضُوا۟  فِيهِ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  غَنِىٌّ  حَمِيدٌ yā‑ayyuhā lladhīna āmanū anfiqū min ṭayyibāti kasabtum wa‑mimmā akhrajnā la‑kum mina l‑arḍi wa‑lā tayammamū l‑khabītha minhu tunfiqūna wa‑lastum bi‑ākhidhīhi illā an tughmiḍū fīhi waʿlamū annā allāha ghaniyyun ḥamīdun
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.