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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:113)

وَقَالَتِ  ٱلْيَهُودُ  لَيْسَتِ  ٱلنَّصَٰرَىٰ  عَلَىٰ  شَىْءٍ  وَقَالَتِ  ٱلنَّصَٰرَىٰ  لَيْسَتِ  ٱلْيَهُودُ  عَلَىٰ  شَىْءٍ  وَهُمْ  يَتْلُونَ  ٱلْكِتَٰبَ  كَذَٰلِكَ  قَالَ  ٱلَّذِينَ  لَا  يَعْلَمُونَ  مِثْلَ  قَوْلِهِمْ  فَٱللَّـهُ  يَحْكُمُ  بَيْنَهُمْ  يَوْمَ  ٱلْقِيَٰمَةِ  فِيمَا  كَانُوا۟  فِيهِ  يَخْتَلِفُونَ wa‑qālati l‑yahūdu laysati l‑naṣārā ʿalā shayʾin wa‑qālati l‑naṣārā laysati l‑yahūdu ʿalā shayʾin wa‑hum yatlūna l‑kitāba ka‑dhālika qalā lladhīna yaʿlamūna mithla qawlihim fallāhu yaḥkumu baynahum yawma l‑qiyāmati fī‑mā kānū fīhi yakhtalifūna
The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
(2:177)

لَّيْسَ  ٱلْبِرَّ  أَن  تُوَلُّوا۟  وُجُوهَكُمْ  قِبَلَ  ٱلْمَشْرِقِ  وَٱلْمَغْرِبِ  وَلَٰكِنَّ  ٱلْبِرَّ  مَنْ  ءَامَنَ  بِٱللَّـهِ  وَٱلْيَوْمِ  ٱلْأَخِرِ  وَٱلْمَلَٰٓئِكَةِ  وَٱلْكِتَٰبِ  وَٱلنَّبِيِّۦنَ  وَءَاتَى  ٱلْمَالَ  عَلَىٰ  حُبِّهِۦ  ذَوِى  ٱلْقُرْبَىٰ  وَٱلْيَتَٰمَىٰ  وَٱلْمَسَٰكِينَ  وَٱبْنَ  ٱلسَّبِيلِ  وَٱلسَّآئِلِينَ  وَفِى  ٱلرِّقَابِ  وَأَقَامَ  ٱلصَّلَوٰةَ  وَءَاتَى  ٱلزَّكَوٰةَ  وَٱلْمُوفُونَ  بِعَهْدِهِمْ  إِذَا  عَٰهَدُوا۟  وَٱلصَّٰبِرِينَ  فِى  ٱلْبَأْسَآءِ  وَٱلضَّرَّآءِ  وَحِينَ  ٱلْبَأْسِ  أُو۟لَٰٓئِكَ  ٱلَّذِينَ  صَدَقُوا۟  وَأُو۟لَٰٓئِكَ  هُمُ  ٱلْمُتَّقُونَ laysa l‑birra an tuwallū wujūhakum qibala l‑mashriqi wa‑l‑maghribi wa‑lākinna l‑birra man āmana billāhi wa‑l‑yawmi l‑akhiri wa‑l‑malāʾikati wa‑l‑kitābi wa‑l‑nabīyina wa‑ātā l‑māla ʿalā ḥubbihi dhawī l‑qurbā wa‑l‑yatāmā wa‑l‑masākīna wa‑ibna l‑sabīli wa‑l‑sāʾilīna wa‑fī l‑riqābi wa‑aqāma l‑ṣalāta wa‑ātā l‑zakāta wa‑l‑mūfūna bi‑ʿahdihim idhā ʿāhadū wa‑l‑ṣābirīna l‑baʾsāʾi wa‑l‑ḍarrāʾi wa‑ḥīna l‑basi ulāʾika lladhīna ṣadaqū wa‑ūlāʾika humu l‑muttaqūna
It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
(2:189)

يَسْـَٔلُونَكَ  عَنِ  ٱلْأَهِلَّةِ  قُلْ  هِىَ  مَوَٰقِيتُ  لِلنَّاسِ  وَٱلْحَجِّ  وَلَيْسَ  ٱلْبِرُّ  بِأَن  تَأْتُوا۟  ٱلْبُيُوتَ  مِن  ظُهُورِهَا  وَلَٰكِنَّ  ٱلْبِرَّ  مَنِ  ٱتَّقَىٰ  وَأْتُوا۟  ٱلْبُيُوتَ  مِنْ  أَبْوَٰبِهَا  وَٱتَّقُوا۟  ٱللَّـهَ  لَعَلَّكُمْ  تُفْلِحُونَ yasʾalūnaka ʿani l‑ahillati qul hiya mawāqītu lil‑nāsi wa‑l‑ḥajji walaysa l‑birru bi‑an taʾtū l‑buyūta min ẓuhūrihā wa‑lākinna l‑birra mani ittaqā wa‑ʾtū l‑buyūta min abwābihā wa‑ittaqū allāha la‑ʿallakum tufliḥūna
They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
(2:198)

لَيْسَ  عَلَيْكُمْ  جُنَاحٌ  أَن  تَبْتَغُوا۟  فَضْلًا  مِّن  رَّبِّكُمْ  فَإِذَآ  أَفَضْتُم  مِّنْ  عَرَفَٰتٍ  فَٱذْكُرُوا۟  ٱللَّـهَ  عِندَ  ٱلْمَشْعَرِ  ٱلْحَرَامِ  وَٱذْكُرُوهُ  كَمَا  هَدَىٰكُمْ  وَإِن  كُنتُم  مِّن  قَبْلِهِۦ  لَمِنَ  ٱلضَّآلِّينَ laysa ʿalaykum junāḥun an tabtaghū faḍlan min rabbikum fa‑idhā afaḍtum min ʿarafātin fa‑idhkurū allāha ʿinda l‑mashʿari l‑ḥarāmi wa‑adhkurūhu ka‑mā hadākum wa‑in kuntum min qablihi la‑mina l‑ḍāllīna
It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
(2:249)

فَلَمَّا  فَصَلَ  طَالُوتُ  بِٱلْجُنُودِ  قَالَ  إِنَّ  ٱللَّـهَ  مُبْتَلِيكُم  بِنَهَرٍ  فَمَن  شَرِبَ  مِنْهُ  فَلَيْسَ  مِنِّى  وَمَن  لَّمْ  يَطْعَمْهُ  فَإِنَّهُۥ  مِنِّىٓ  إِلَّا  مَنِ  ٱغْتَرَفَ  غُرْفَةًۢ  بِيَدِهِۦ  فَشَرِبُوا۟  مِنْهُ  إِلَّا  قَلِيلًا  مِّنْهُمْ  فَلَمَّا  جَاوَزَهُۥ  هُوَ  وَٱلَّذِينَ  ءَامَنُوا۟  مَعَهُۥ  قَالُوا۟  لَا  طَاقَةَ  لَنَا  ٱلْيَوْمَ  بِجَالُوتَ  وَجُنُودِهِۦ  قَالَ  ٱلَّذِينَ  يَظُنُّونَ  أَنَّهُم  مُّلَٰقُوا۟  ٱللَّـهِ  كَم  مِّن  فِئَةٍ  قَلِيلَةٍ  غَلَبَتْ  فِئَةً  كَثِيرَةًۢ  بِإِذْنِ  ٱللَّـهِ  وَٱللَّـهُ  مَعَ  ٱلصَّٰبِرِينَ fa‑lammā faṣala ṭālūtu bil‑junūdi qalā inna allāha mubtalīkum binaharin fa‑man shariba minhu fa‑laysa minnī wa‑man lam yaṭʿamhu fa‑innahu minnī illā mani ightarafa ghurfatan bi‑yadihi fa‑sharibū minhu illā qalīlan minhum fa‑lammā jāwazahu huwa wa‑lladhīna āmanū maʿahu qālū ṭāqata la‑nā l‑yawma bi‑jālūta wa‑junūdihi qalā lladhīna yaẓunnūna annahum mulāqū allāhi kam min fiʾatin qalīlatin ghalabat fiatan kathīratan bi‑idhni allāhi wallāhu maʿa l‑ṣābirīna
When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
(2:272)

لَّيْسَ  عَلَيْكَ  هُدَىٰهُمْ  وَلَٰكِنَّ  ٱللَّـهَ  يَهْدِى  مَن  يَشَآءُ  وَمَا  تُنفِقُوا۟  مِنْ  خَيْرٍ  فَلِأَنفُسِكُمْ  وَمَا  تُنفِقُونَ  إِلَّا  ٱبْتِغَآءَ  وَجْهِ  ٱللَّـهِ  وَمَا  تُنفِقُوا۟  مِنْ  خَيْرٍ  يُوَفَّ  إِلَيْكُمْ  وَأَنتُمْ  لَا  تُظْلَمُونَ laysa ʿalayka hudahum wa‑lākinna allāha yahdī man yashāʾu wa‑mā tunfiqū min khayrin fa‑li‑anfusikum wa‑mā tunfiqūna illā ibtighāʾa wajhi allāhi wa‑mā tunfiqū min khayrin yuwaffa ilaykum wa‑antum tuẓlamūna
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
(2:282)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوٓا۟  إِذَا  تَدَايَنتُم  بِدَيْنٍ  إِلَىٰٓ  أَجَلٍ  مُّسَمًّى  فَٱكْتُبُوهُ  وَلْيَكْتُب  بَّيْنَكُمْ  كَاتِبٌۢ  بِٱلْعَدْلِ  وَلَا  يَأْبَ  كَاتِبٌ  أَن  يَكْتُبَ  كَمَا  عَلَّمَهُ  ٱللَّـهُ  فَلْيَكْتُبْ  وَلْيُمْلِلِ  ٱلَّذِى  عَلَيْهِ  ٱلْحَقُّ  وَلْيَتَّقِ  ٱللَّـهَ  رَبَّهُۥ  وَلَا  يَبْخَسْ  مِنْهُ  شَيْـًٔا  فَإِن  كَانَ  ٱلَّذِى  عَلَيْهِ  ٱلْحَقُّ  سَفِيهًا  أَوْ  ضَعِيفًا  أَوْ  لَا  يَسْتَطِيعُ  أَن  يُمِلَّ  هُوَ  فَلْيُمْلِلْ  وَلِيُّهُۥ  بِٱلْعَدْلِ  وَٱسْتَشْهِدُوا۟  شَهِيدَيْنِ  مِن  رِّجَالِكُمْ  فَإِن  لَّمْ  يَكُونَا  رَجُلَيْنِ  فَرَجُلٌ  وَٱمْرَأَتَانِ  مِمَّن  تَرْضَوْنَ  مِنَ  ٱلشُّهَدَآءِ  أَن  تَضِلَّ  إِحْدَىٰهُمَا  فَتُذَكِّرَ  إِحْدَىٰهُمَا  ٱلْأُخْرَىٰ  وَلَا  يَأْبَ  ٱلشُّهَدَآءُ  إِذَا  مَا  دُعُوا۟  وَلَا  تَسْـَٔمُوٓا۟  أَن  تَكْتُبُوهُ  صَغِيرًا  أَوْ  كَبِيرًا  إِلَىٰٓ  أَجَلِهِۦ  ذَٰلِكُمْ  أَقْسَطُ  عِندَ  ٱللَّـهِ  وَأَقْوَمُ  لِلشَّهَٰدَةِ  وَأَدْنَىٰٓ  أَلَّا  تَرْتَابُوٓا۟  إِلَّآ  أَن  تَكُونَ  تِجَٰرَةً  حَاضِرَةً  تُدِيرُونَهَا  بَيْنَكُمْ  فَلَيْسَ  عَلَيْكُمْ  جُنَاحٌ  أَلَّا  تَكْتُبُوهَا  وَأَشْهِدُوٓا۟  إِذَا  تَبَايَعْتُمْ  وَلَا  يُضَآرَّ  كَاتِبٌ  وَلَا  شَهِيدٌ  وَإِن  تَفْعَلُوا۟  فَإِنَّهُۥ  فُسُوقٌۢ  بِكُمْ  وَٱتَّقُوا۟  ٱللَّـهَ  وَيُعَلِّمُكُمُ  ٱللَّـهُ  وَٱللَّـهُ  بِكُلِّ  شَىْءٍ  عَلِيمٌ yā‑ayyuhā lladhīna āmanū idhā tadāyantum bi‑daynin ila ajalin musamman fa‑uktubūhu wa‑l‑yaktub baynakum kātibun bil‑ʿadli wa‑lā yaʾba kātibun an yaktuba ka‑mā ʿallamahu allāhu fa‑l‑yaktub wa‑l‑yumlili alladhī ʿalayhi l‑ḥaqqu wa‑l‑yattaqi allāha rabbahu wa‑lā yabkhas minhu shayʾan fa‑in kāna alladhī ʿalayhi l‑ḥaqqu safīhan aw ḍaʿīfan aw yastaṭīʿu an yumilla huwa fa‑lyumlil walīyuhu bil‑ʿadli wa‑istashhidū shahīdayni min rijālikum fa‑in lam yakūnā rajulayni fa‑rajulun wa‑amraʾatāni mimman tarḍawna mina l‑shuhadāʾi an taḍilla iḥdāhumā fa‑tudhakkira iḥdāhumā l‑ukhrā wa‑lā yaʾba l‑suhadāʾu idhā duʿū wa‑lā tasʾamū an taktubūhu ṣaghīran aw kabīran ila ajalihi dhālikum aqsaṭu ʿinda allāhi wa‑aqwamu lil‑shahādati wa‑adna allā tartābū illā an takūna tijāratan ḥāḍiratan tudīrūnahā baynakum fa‑laysa ʿalaykum junāḥun allā taktubūhā wa‑ashhidū idhā tabāyaʿtum wa‑lā yuḍārra kātibun wa‑lā shahīdun wa‑in tafʿalū fa‑innahu fusūqun bikum wa‑ittaqū allāha wayuʿallimukumu allāhu wallāhu bi‑kulli shayʾin ʿalīmun
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If the party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things.

Surah 3 Āl-ʿImrān (The Family of Imran)
(3:28)

لَّا  يَتَّخِذِ  ٱلْمُؤْمِنُونَ  ٱلْكَٰفِرِينَ  أَوْلِيَآءَ  مِن  دُونِ  ٱلْمُؤْمِنِينَ  وَمَن  يَفْعَلْ  ذَٰلِكَ  فَلَيْسَ  مِنَ  ٱللَّـهِ  فِى  شَىْءٍ  إِلَّآ  أَن  تَتَّقُوا۟  مِنْهُمْ  تُقَىٰةً  وَيُحَذِّرُكُمُ  ٱللَّـهُ  نَفْسَهُۥ  وَإِلَى  ٱللَّـهِ  ٱلْمَصِيرُ yattakhidhi l‑muʾminūna l‑kāfirīna awliyāʾa min dūni l‑muʾminīna wa‑man yafʿal dhālika fa‑laysa mina allāhi shayʾin illā an tattaqū minhum tuqatan wa‑yuḥadhdhirukumu allāhu nafsahu wa‑ilā allāhi l‑maṣīru
Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
(3:36)

فَلَمَّا  وَضَعَتْهَا  قَالَتْ  رَبِّ  إِنِّى  وَضَعْتُهَآ  أُنثَىٰ  وَٱللَّـهُ  أَعْلَمُ  بِمَا  وَضَعَتْ  وَلَيْسَ  ٱلذَّكَرُ  كَٱلْأُنثَىٰ  وَإِنِّى  سَمَّيْتُهَا  مَرْيَمَ  وَإِنِّىٓ  أُعِيذُهَا  بِكَ  وَذُرِّيَّتَهَا  مِنَ  ٱلشَّيْطَٰنِ  ٱلرَّجِيمِ fa‑lammā waḍaʿathā qālat rabbi innī waḍaʿtuhā unthā wallāhu aʿlamu bi‑mā waḍaʿat walaysa l‑dhakaru kal‑untha wa‑innī sammaytuhā maryama wainnī uʿīdhuhā bika wa‑dhurriyyatahā mina l‑shayṭāni l‑rajīmi
When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
(3:66)

هَٰٓأَنتُمْ  هَٰٓؤُلَآءِ  حَٰجَجْتُمْ  فِيمَا  لَكُم  بِهِۦ  عِلْمٌ  فَلِمَ  تُحَآجُّونَ  فِيمَا  لَيْسَ  لَكُم  بِهِۦ  عِلْمٌ  وَٱللَّـهُ  يَعْلَمُ  وَأَنتُمْ  لَا  تَعْلَمُونَ hā‑antum hāʾulāʾi ḥājajtum fī‑mā la‑kum bihi ʿilmun falima tuḥājjūna fī‑mā laysa la‑kum bihi ʿilmun wallāhu yaʿlamu wa‑antum taʿlamūna
Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!
(3:75)

وَمِنْ  أَهْلِ  ٱلْكِتَٰبِ  مَنْ  إِن  تَأْمَنْهُ  بِقِنطَارٍ  يُؤَدِّهِۦٓ  إِلَيْكَ  وَمِنْهُم  مَّنْ  إِن  تَأْمَنْهُ  بِدِينَارٍ  لَّا  يُؤَدِّهِۦٓ  إِلَيْكَ  إِلَّا  مَا  دُمْتَ  عَلَيْهِ  قَآئِمًا  ذَٰلِكَ  بِأَنَّهُمْ  قَالُوا۟  لَيْسَ  عَلَيْنَا  فِى  ٱلْأُمِّيِّۦنَ  سَبِيلٌ  وَيَقُولُونَ  عَلَى  ٱللَّـهِ  ٱلْكَذِبَ  وَهُمْ  يَعْلَمُونَ wa‑min ahli l‑kitābi man in tamanhu bi‑qinṭārin yuaddihi ilayka wa‑minhum man in tamanhu bi‑dīnārin yuaddihi ilayka illā dumta ʿalayhi qāʾiman dhālika bi‑annahum qālū laysa ʿalaynā l‑ummiyyina sabīlun wa‑yaqūlūna ʿalā allāhi l‑kadhiba wa‑hum yaʿlamūna
Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.
(3:128)

لَيْسَ  لَكَ  مِنَ  ٱلْأَمْرِ  شَىْءٌ  أَوْ  يَتُوبَ  عَلَيْهِمْ  أَوْ  يُعَذِّبَهُمْ  فَإِنَّهُمْ  ظَٰلِمُونَ laysa la‑ka mina l‑amri shayʾun aw yatūba ʿalayhim aw yuʿadhdhibahum fainnahum ẓālimūna
Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers.
(3:167)

وَلِيَعْلَمَ  ٱلَّذِينَ  نَافَقُوا۟  وَقِيلَ  لَهُمْ  تَعَالَوْا۟  قَٰتِلُوا۟  فِى  سَبِيلِ  ٱللَّـهِ  أَوِ  ٱدْفَعُوا۟  قَالُوا۟  لَوْ  نَعْلَمُ  قِتَالًا  لَّٱتَّبَعْنَٰكُمْ  هُمْ  لِلْكُفْرِ  يَوْمَئِذٍ  أَقْرَبُ  مِنْهُمْ  لِلْإِيمَٰنِ  يَقُولُونَ  بِأَفْوَٰهِهِم  مَّا  لَيْسَ  فِى  قُلُوبِهِمْ  وَٱللَّـهُ  أَعْلَمُ  بِمَا  يَكْتُمُونَ wa‑li‑yaʿlama lladhīna nāfaqū waqīla lahum taʿālaw qātilū sabīli allāhi awi adfaʿū qālū law naʿlamu qitālan llattabaʿnākum hum lil‑kufri yawmaʾidhin aqrabu minhum lil‑īmāni yaqūlūna biafwāhihim laysa qulūbihim wallāhu aʿlamu bi‑mā yaktumūna
And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
(3:182)

ذَٰلِكَ  بِمَا  قَدَّمَتْ  أَيْدِيكُمْ  وَأَنَّ  ٱللَّـهَ  لَيْسَ  بِظَلَّامٍ  لِّلْعَبِيدِ dhālika bi‑mā qaddamat aydīkum wa‑anna allāha laysa bi‑ẓallāmin lil‑ʿabīdi
"This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him."

Surah 4 al-Nisāʾ (The Women)
(4:18)

وَلَيْسَتِ  ٱلتَّوْبَةُ  لِلَّذِينَ  يَعْمَلُونَ  ٱلسَّيِّـَٔاتِ  حَتَّىٰٓ  إِذَا  حَضَرَ  أَحَدَهُمُ  ٱلْمَوْتُ  قَالَ  إِنِّى  تُبْتُ  ٱلْـَٰٔنَ  وَلَا  ٱلَّذِينَ  يَمُوتُونَ  وَهُمْ  كُفَّارٌ  أُو۟لَٰٓئِكَ  أَعْتَدْنَا  لَهُمْ  عَذَابًا  أَلِيمًا wa‑laysati l‑tawbatu li‑lladhīna yaʿmalūna l‑sayyiʾāti ḥatta idhā ḥaḍara aḥadahumu l‑mawtu qalā innī tubtu l‑ana wa‑lā lladhīna yamūtūna wa‑hum kuffārun ulāʾika aʿtadnā lahum ʿadhāban alīman
Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
(4:94)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوٓا۟  إِذَا  ضَرَبْتُمْ  فِى  سَبِيلِ  ٱللَّـهِ  فَتَبَيَّنُوا۟  وَلَا  تَقُولُوا۟  لِمَنْ  أَلْقَىٰٓ  إِلَيْكُمُ  ٱلسَّلَٰمَ  لَسْتَ  مُؤْمِنًا  تَبْتَغُونَ  عَرَضَ  ٱلْحَيَوٰةِ  ٱلدُّنْيَا  فَعِندَ  ٱللَّـهِ  مَغَانِمُ  كَثِيرَةٌ  كَذَٰلِكَ  كُنتُم  مِّن  قَبْلُ  فَمَنَّ  ٱللَّـهُ  عَلَيْكُمْ  فَتَبَيَّنُوٓا۟  إِنَّ  ٱللَّـهَ  كَانَ  بِمَا  تَعْمَلُونَ  خَبِيرًا yā‑ayyuhā lladhīna āmanū idhā ḍarabtum sabīli allāhi fa‑tabayyanū wa‑lā taqūlū liman alqā ilaykumu l‑salāma lasta muʾminan tabtaghūna ʿaraḍa l‑ḥayāti l‑dunyā fa‑ʿinda allāhi maghānimu kathīratun ka‑dhālika kuntum min qablu famanna allāhu ʿalaykum fa‑tabayyanū inna allāha kāna bi‑mā taʿmalūna khabīran
O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.
(4:101)

وَإِذَا  ضَرَبْتُمْ  فِى  ٱلْأَرْضِ  فَلَيْسَ  عَلَيْكُمْ  جُنَاحٌ  أَن  تَقْصُرُوا۟  مِنَ  ٱلصَّلَوٰةِ  إِنْ  خِفْتُمْ  أَن  يَفْتِنَكُمُ  ٱلَّذِينَ  كَفَرُوٓا۟  إِنَّ  ٱلْكَٰفِرِينَ  كَانُوا۟  لَكُمْ  عَدُوًّا  مُّبِينًا wa‑idhā ḍarabtum l‑arḍi fa‑laysa ʿalaykum junāḥun an taqṣurū mina l‑ṣalawti in khiftum an yaftinakumu lladhīna kafarū inna l‑kāfirīna kānū la‑kum ʿadūwan mubīnan
When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.
(4:123)

لَّيْسَ  بِأَمَانِيِّكُمْ  وَلَآ  أَمَانِىِّ  أَهْلِ  ٱلْكِتَٰبِ  مَن  يَعْمَلْ  سُوٓءًا  يُجْزَ  بِهِۦ  وَلَا  يَجِدْ  لَهُۥ  مِن  دُونِ  ٱللَّـهِ  وَلِيًّا  وَلَا  نَصِيرًا laysa bi‑amāniyyikum wa‑lā amāniyyi ahli l‑kitābi man yaʿmal sūʾan yujzā bihi wa‑lā yajid lahu min dūni allāhi waliyyan wa‑lā naṣīran
Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper.
(4:176)

يَسْتَفْتُونَكَ  قُلِ  ٱللَّـهُ  يُفْتِيكُمْ  فِى  ٱلْكَلَٰلَةِ  إِنِ  ٱمْرُؤٌا۟  هَلَكَ  لَيْسَ  لَهُۥ  وَلَدٌ  وَلَهُۥٓ  أُخْتٌ  فَلَهَا  نِصْفُ  مَا  تَرَكَ  وَهُوَ  يَرِثُهَآ  إِن  لَّمْ  يَكُن  لَّهَا  وَلَدٌ  فَإِن  كَانَتَا  ٱثْنَتَيْنِ  فَلَهُمَا  ٱلثُّلُثَانِ  مِمَّا  تَرَكَ  وَإِن  كَانُوٓا۟  إِخْوَةً  رِّجَالًا  وَنِسَآءً  فَلِلذَّكَرِ  مِثْلُ  حَظِّ  ٱلْأُنثَيَيْنِ  يُبَيِّنُ  ٱللَّـهُ  لَكُمْ  أَن  تَضِلُّوا۟  وَٱللَّـهُ  بِكُلِّ  شَىْءٍ  عَلِيمٌۢ yastaftūnaka quli allāhu yuftīkum l‑kalālati ini imrūʾun halaka laysa lahu waladun wa‑lahu ukhtun fa‑lahā niṣfu taraka wa‑huwa yarithuhā in lam yakun llahā waladun fa‑in kānatā ithnatayni falahumā l‑thuluthāni mimmā taraka wa‑in kānū ikhwatan rrijālan wa‑nisāan fa‑lil‑dhakari mithlu ḥaẓẓi l‑unthayayni yubayyinu allāhu la‑kum an taḍillū wallāhu bi‑kulli shayʾin ʿalīmun
They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.

Surah 5 al-Māʾidah (The Table Spread)
(5:93)

لَيْسَ  عَلَى  ٱلَّذِينَ  ءَامَنُوا۟  وَعَمِلُوا۟  ٱلصَّٰلِحَٰتِ  جُنَاحٌ  فِيمَا  طَعِمُوٓا۟  إِذَا  مَا  ٱتَّقَوا۟  وَّءَامَنُوا۟  وَعَمِلُوا۟  ٱلصَّٰلِحَٰتِ  ثُمَّ  ٱتَّقَوا۟  وَّءَامَنُوا۟  ثُمَّ  ٱتَّقَوا۟  وَّأَحْسَنُوا۟  وَٱللَّـهُ  يُحِبُّ  ٱلْمُحْسِنِينَ laysa ʿalā lladhīna āmanū wa‑ʿamilū l‑ṣāliḥāti junāḥun fī‑mā ṭaʿimū idhā ittaqaw wa‑āmanū wa‑ʿamilū l‑ṣāliḥāti thumma ittaqaw wa‑āmanū thumma ittaqaw wa‑aḥsanū wallāhu yuḥibbu l‑muḥsinīna
On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.
(5:116)

وَإِذْ  قَالَ  ٱللَّـهُ  يَٰعِيسَى  ٱبْنَ  مَرْيَمَ  ءَأَنتَ  قُلْتَ  لِلنَّاسِ  ٱتَّخِذُونِى  وَأُمِّىَ  إِلَٰهَيْنِ  مِن  دُونِ  ٱللَّـهِ  قَالَ  سُبْحَٰنَكَ  مَا  يَكُونُ  لِىٓ  أَنْ  أَقُولَ  مَا  لَيْسَ  لِى  بِحَقٍّ  إِن  كُنتُ  قُلْتُهُۥ  فَقَدْ  عَلِمْتَهُۥ  تَعْلَمُ  مَا  فِى  نَفْسِى  وَلَآ  أَعْلَمُ  مَا  فِى  نَفْسِكَ  إِنَّكَ  أَنتَ  عَلَّٰمُ  ٱلْغُيُوبِ wa‑idh qalā allāhu yā‑ʿīsā ibna maryama a‑anta qulta lil‑nāsi attakhidhūnī wa‑ummiya ilāhayni min dūni allāhi qalā subḥānaka yakūnu an aqūla laysa biḥaqqin in kuntu qultuhu fa‑qad ʿalimtahu taʿlamu nafsī wa‑lā aʿlamu nafsika innaka anta ʿallāmu l‑ghuyūbi
And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.

Surah 6 al-Anʿām (The Cattle)
(6:30)

وَلَوْ  تَرَىٰٓ  إِذْ  وُقِفُوا۟  عَلَىٰ  رَبِّهِمْ  قَالَ  أَلَيْسَ  هَٰذَا  بِٱلْحَقِّ  قَالُوا۟  بَلَىٰ  وَرَبِّنَا  قَالَ  فَذُوقُوا۟  ٱلْعَذَابَ  بِمَا  كُنتُمْ  تَكْفُرُونَ wa‑law tara idh wuqifū ʿalā rabbihim qalā a‑laysa hādhā bil‑ḥaqqi qālū balā warabbinā qalā fa‑dhūqū l‑ʿadhāba bi‑mā kuntum takfurūna
If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith."
(6:51)

وَأَنذِرْ  بِهِ  ٱلَّذِينَ  يَخَافُونَ  أَن  يُحْشَرُوٓا۟  إِلَىٰ  رَبِّهِمْ  لَيْسَ  لَهُم  مِّن  دُونِهِۦ  وَلِىٌّ  وَلَا  شَفِيعٌ  لَّعَلَّهُمْ  يَتَّقُونَ wa‑andhir bihi lladhīna yakhāfūna an yuḥsharū ilā rabbihim laysa lahum min dūnihi waliyyun wa‑lā shafīʿun la‑ʿallahum yattaqūna
Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil).
(6:53)

وَكَذَٰلِكَ  فَتَنَّا  بَعْضَهُم  بِبَعْضٍ  لِّيَقُولُوٓا۟  أَهَٰٓؤُلَآءِ  مَنَّ  ٱللَّـهُ  عَلَيْهِم  مِّنۢ  بَيْنِنَآ  أَلَيْسَ  ٱللَّـهُ  بِأَعْلَمَ  بِٱلشَّٰكِرِينَ wa‑ka‑dhālika fatannā baʿḍahum bi‑baʿḍin li‑yaqūlū a‑hāʾulāʾi manna allāhu ʿalayhim min bayninā a‑laysa allāhu bi‑aʿlama bil‑shākirīna
Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful?
(6:66)

وَكَذَّبَ  بِهِۦ  قَوْمُكَ  وَهُوَ  ٱلْحَقُّ  قُل  لَّسْتُ  عَلَيْكُم  بِوَكِيلٍ wa‑kadhdhaba bihi qawmuka wa‑huwa l‑ḥaqqu qul lastu ʿalaykum bi‑wakīlin
But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs;
(6:70)

وَذَرِ  ٱلَّذِينَ  ٱتَّخَذُوا۟  دِينَهُمْ  لَعِبًا  وَلَهْوًا  وَغَرَّتْهُمُ  ٱلْحَيَوٰةُ  ٱلدُّنْيَا  وَذَكِّرْ  بِهِۦٓ  أَن  تُبْسَلَ  نَفْسٌۢ  بِمَا  كَسَبَتْ  لَيْسَ  لَهَا  مِن  دُونِ  ٱللَّـهِ  وَلِىٌّ  وَلَا  شَفِيعٌ  وَإِن  تَعْدِلْ  كُلَّ  عَدْلٍ  لَّا  يُؤْخَذْ  مِنْهَآ  أُو۟لَٰٓئِكَ  ٱلَّذِينَ  أُبْسِلُوا۟  بِمَا  كَسَبُوا۟  لَهُمْ  شَرَابٌ  مِّنْ  حَمِيمٍ  وَعَذَابٌ  أَلِيمٌۢ  بِمَا  كَانُوا۟  يَكْفُرُونَ wa‑dhari lladhīna ittakhadhū dīnahum laʿiban wa‑lahwan wa‑gharrathumu l‑ḥayātu l‑dunyā wa‑dhakkir bihi an tubsala nafsun bi‑mā kasabat laysa lahā min dūni allāhi waliyyun wa‑lā shafīʿun wa‑in taʿdil kulla ʿadlin yukhadh minhā ulāʾika lladhīna ubsilū bi‑mā kasabū lahum sharābun min ḥamīmin wa‑ʿadhābun alīmun bi‑mā kānū yakfurūna
Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
(6:122)

أَوَمَن  كَانَ  مَيْتًا  فَأَحْيَيْنَٰهُ  وَجَعَلْنَا  لَهُۥ  نُورًا  يَمْشِى  بِهِۦ  فِى  ٱلنَّاسِ  كَمَن  مَّثَلُهُۥ  فِى  ٱلظُّلُمَٰتِ  لَيْسَ  بِخَارِجٍ  مِّنْهَا  كَذَٰلِكَ  زُيِّنَ  لِلْكَٰفِرِينَ  مَا  كَانُوا۟  يَعْمَلُونَ a‑wa‑man kāna maytan faaḥyaynāhu wa‑jaʿalnā lahu nūran yamshī bihi l‑nāsi ka‑man mathaluhu l‑ẓulumāti laysa bi‑khārijin minhā ka‑dhālika zuyyina lil‑kāfirīna kānū yaʿmalūna
Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
(6:159)

إِنَّ  ٱلَّذِينَ  فَرَّقُوا۟  دِينَهُمْ  وَكَانُوا۟  شِيَعًا  لَّسْتَ  مِنْهُمْ  فِى  شَىْءٍ  إِنَّمَآ  أَمْرُهُمْ  إِلَى  ٱللَّـهِ  ثُمَّ  يُنَبِّئُهُم  بِمَا  كَانُوا۟  يَفْعَلُونَ inna lladhīna farraqū dīnahum wa‑kānū shiyaʿan llasta minhum shayʾin innamā amruhum ilā allāhi thumma yunabbiʾuhum bi‑mā kānū yafʿalūna
As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.

Surah 7 al-Aʿrāf (The Heights)
(7:61)

قَالَ  يَٰقَوْمِ  لَيْسَ  بِى  ضَلَٰلَةٌ  وَلَٰكِنِّى  رَسُولٌ  مِّن  رَّبِّ  ٱلْعَٰلَمِينَ qalā yā‑qawmi laysa ḍalālatun walākinnī rasūlun min rrabbi l‑ʿālamīna
He said: "O my people! No wandering is there in my (mind): on the contrary I am a messenger from the Lord and Cherisher of the worlds!
(7:67)

قَالَ  يَٰقَوْمِ  لَيْسَ  بِى  سَفَاهَةٌ  وَلَٰكِنِّى  رَسُولٌ  مِّن  رَّبِّ  ٱلْعَٰلَمِينَ qalā yā‑qawmi laysa safāhatun walākinnī rasūlun min rrabbi l‑ʿālamīna
He said: "O my people! I am no imbecile, but (I am) a messenger from the Lord and Cherisher of the worlds!
(7:172)

وَإِذْ  أَخَذَ  رَبُّكَ  مِنۢ  بَنِىٓ  ءَادَمَ  مِن  ظُهُورِهِمْ  ذُرِّيَّتَهُمْ  وَأَشْهَدَهُمْ  عَلَىٰٓ  أَنفُسِهِمْ  أَلَسْتُ  بِرَبِّكُمْ  قَالُوا۟  بَلَىٰ  شَهِدْنَآ  أَن  تَقُولُوا۟  يَوْمَ  ٱلْقِيَٰمَةِ  إِنَّا  كُنَّا  عَنْ  هَٰذَا  غَٰفِلِينَ wa‑idh akhadha rabbuka min banī ādama min ẓuhūrihim dhurriyyatahum wa‑ashhadahum ʿala anfusihim alastu birabbikum qālū balā shahidnā an taqūlū yawma l‑qiyāmati innā kunnā ʿan hādhā ghāfilīna
When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful":

Surah 8 al-Anfāl (The Spoils of War)
(8:51)

ذَٰلِكَ  بِمَا  قَدَّمَتْ  أَيْدِيكُمْ  وَأَنَّ  ٱللَّـهَ  لَيْسَ  بِظَلَّٰمٍ  لِّلْعَبِيدِ dhālika bi‑mā qaddamat aydīkum wa‑anna allāha laysa bi‑ẓallāmin lil‑ʿabīdi
"Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to His servants:

Surah 9 al-Tawbah (Repentance)
(9:91)

لَّيْسَ  عَلَى  ٱلضُّعَفَآءِ  وَلَا  عَلَى  ٱلْمَرْضَىٰ  وَلَا  عَلَى  ٱلَّذِينَ  لَا  يَجِدُونَ  مَا  يُنفِقُونَ  حَرَجٌ  إِذَا  نَصَحُوا۟  لِلَّـهِ  وَرَسُولِهِۦ  مَا  عَلَى  ٱلْمُحْسِنِينَ  مِن  سَبِيلٍ  وَٱللَّـهُ  غَفُورٌ  رَّحِيمٌ laysa ʿalā l‑ḍuʿafāʾi wa‑lā ʿalā l‑marḍā wa‑lā ʿalā lladhīna yajidūna yunfiqūna ḥarajun idhā naṣaḥū lillāhi wa‑rasūlihi ʿalā l‑muḥsinīna min sabīlin wallāhu ghafūrun raḥīmun
There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.

Surah 11 Hūd (Hud)
(11:8)

وَلَئِنْ  أَخَّرْنَا  عَنْهُمُ  ٱلْعَذَابَ  إِلَىٰٓ  أُمَّةٍ  مَّعْدُودَةٍ  لَّيَقُولُنَّ  مَا  يَحْبِسُهُۥٓ  أَلَا  يَوْمَ  يَأْتِيهِمْ  لَيْسَ  مَصْرُوفًا  عَنْهُمْ  وَحَاقَ  بِهِم  مَّا  كَانُوا۟  بِهِۦ  يَسْتَهْزِءُونَ wa‑lain akhkharnā ʿanhumu l‑ʿadhāba ila ummatin maʿdūdatin llayaqūlunna yaḥbisuhu āla yawma yaʾtīhim laysa maṣrūfan ʿanhum wa‑ḥāqa bihim kānū bihi yastahziʾūna
If We delay the penalty for them for a definite term, they are sure to say, "What keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at!
(11:16)

أُو۟لَٰٓئِكَ  ٱلَّذِينَ  لَيْسَ  لَهُمْ  فِى  ٱلْأَخِرَةِ  إِلَّا  ٱلنَّارُ  وَحَبِطَ  مَا  صَنَعُوا۟  فِيهَا  وَبَٰطِلٌ  مَّا  كَانُوا۟  يَعْمَلُونَ ulāʾika lladhīna laysa lahum l‑akhirati illā l‑nāru wa‑ḥabiṭa ṣanaʿū fīhā wa‑bāṭilun kānū yaʿmalūna
They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do!
(11:46)

قَالَ  يَٰنُوحُ  إِنَّهُۥ  لَيْسَ  مِنْ  أَهْلِكَ  إِنَّهُۥ  عَمَلٌ  غَيْرُ  صَٰلِحٍ  فَلَا  تَسْـَٔلْنِ  مَا  لَيْسَ  لَكَ  بِهِۦ  عِلْمٌ  إِنِّىٓ  أَعِظُكَ  أَن  تَكُونَ  مِنَ  ٱلْجَٰهِلِينَ qalā yānūḥu innahu laysa min ahlika innahu ʿamalun ghayru ṣāliḥin fa‑lā tasʾalni laysa la‑ka bihi ʿilmun innī aʿiẓuka an takūna mina l‑jāhilīna
He said: "O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!"
(11:47)

قَالَ  رَبِّ  إِنِّىٓ  أَعُوذُ  بِكَ  أَنْ  أَسْـَٔلَكَ  مَا  لَيْسَ  لِى  بِهِۦ  عِلْمٌ  وَإِلَّا  تَغْفِرْ  لِى  وَتَرْحَمْنِىٓ  أَكُن  مِّنَ  ٱلْخَٰسِرِينَ qalā rabbi innī aʿūdhu bika an asʾalaka laysa bihi ʿilmun wa‑illā taghfir wa‑tarḥamnī akun mina l‑khāsirīna
Noah said: "O my Lord! I do seek refuge with Thee, lest I ask Thee for that of which I have no knowledge. And unless thou forgive me and have Mercy on me, I should indeed be lost!"
(11:78)

وَجَآءَهُۥ  قَوْمُهُۥ  يُهْرَعُونَ  إِلَيْهِ  وَمِن  قَبْلُ  كَانُوا۟  يَعْمَلُونَ  ٱلسَّيِّـَٔاتِ  قَالَ  يَٰقَوْمِ  هَٰٓؤُلَآءِ  بَنَاتِى  هُنَّ  أَطْهَرُ  لَكُمْ  فَٱتَّقُوا۟  ٱللَّـهَ  وَلَا  تُخْزُونِ  فِى  ضَيْفِىٓ  أَلَيْسَ  مِنكُمْ  رَجُلٌ  رَّشِيدٌ wa‑jāahu qawmuhu yuhraʿūna ilayhi wa‑min qablu kānū yaʿmalūna l‑sayyiʾāti qalā yā‑qawmi hāʾulāʾi banātī hunna aṭharu la‑kum fa‑ittaqū allāha wa‑lā tukhzūni ḍayfī a‑laysa minkum rajulun rrashīdun
And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?"
(11:81)

قَالُوا۟  يَٰلُوطُ  إِنَّا  رُسُلُ  رَبِّكَ  لَن  يَصِلُوٓا۟  إِلَيْكَ  فَأَسْرِ  بِأَهْلِكَ  بِقِطْعٍ  مِّنَ  ٱلَّيْلِ  وَلَا  يَلْتَفِتْ  مِنكُمْ  أَحَدٌ  إِلَّا  ٱمْرَأَتَكَ  إِنَّهُۥ  مُصِيبُهَا  مَآ  أَصَابَهُمْ  إِنَّ  مَوْعِدَهُمُ  ٱلصُّبْحُ  أَلَيْسَ  ٱلصُّبْحُ  بِقَرِيبٍ qālū yālūṭu innā rusulu rabbika lan yaṣilū ilayka fa‑asri bi‑ahlika bi‑qiṭʿin mina l‑layli wa‑lā yaltafit minkum aḥadun illā imraʾataka innahu muṣībuhā aṣābahum inna mawʿidahumu l‑ṣubḥu a‑laysa l‑ṣubḥu bi‑qarībin
(The Messengers) said: "O Lut! We are Messengers from thy Lord! By no means shall they reach thee! now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife (will remain behind): To her will happen what happens to the people. Morning is their time appointed: Is not the morning nigh?"

Surah 13 al-Raʿd (The Thunder)
(13:43)

وَيَقُولُ  ٱلَّذِينَ  كَفَرُوا۟  لَسْتَ  مُرْسَلًا  قُلْ  كَفَىٰ  بِٱللَّـهِ  شَهِيدًۢا  بَيْنِى  وَبَيْنَكُمْ  وَمَنْ  عِندَهُۥ  عِلْمُ  ٱلْكِتَٰبِ wa‑yaqūlu lladhīna kafarū lasta mursalan qul kafā billāhi shahīdan baynī wa‑baynakum wa‑man ʿindahu ʿilmu l‑kitābi
The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book."

Surah 15 al-Ḥijr (The Rocky Tract)
(15:42)

إِنَّ  عِبَادِى  لَيْسَ  لَكَ  عَلَيْهِمْ  سُلْطَٰنٌ  إِلَّا  مَنِ  ٱتَّبَعَكَ  مِنَ  ٱلْغَاوِينَ inna ʿibādī laysa la‑ka ʿalayhim sulṭānun illā mani ittabaʿaka mina l‑ghāwīna
"For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee."

Surah 16 al-Naḥl (The Bee)
(16:99)

إِنَّهُۥ  لَيْسَ  لَهُۥ  سُلْطَٰنٌ  عَلَى  ٱلَّذِينَ  ءَامَنُوا۟  وَعَلَىٰ  رَبِّهِمْ  يَتَوَكَّلُونَ innahu laysa lahu sulṭānun ʿalā lladhīna āmanū wa‑ʿalā rabbihim yatawakkalūna
No authority has he over those who believe and put their trust in their Lord.

Surah 17 al-Isrāʾ (The Children of Israel)
(17:36)

وَلَا  تَقْفُ  مَا  لَيْسَ  لَكَ  بِهِۦ  عِلْمٌ  إِنَّ  ٱلسَّمْعَ  وَٱلْبَصَرَ  وَٱلْفُؤَادَ  كُلُّ  أُو۟لَٰٓئِكَ  كَانَ  عَنْهُ  مَسْـُٔولًا wa‑lā taqfu laysa la‑ka bihi ʿilmun inna l‑samʿa wa‑l‑baṣara wa‑l‑fuʾāda kullu ulāʾika kāna ʿanhu masʾūlan
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
(17:65)

إِنَّ  عِبَادِى  لَيْسَ  لَكَ  عَلَيْهِمْ  سُلْطَٰنٌ  وَكَفَىٰ  بِرَبِّكَ  وَكِيلًا inna ʿibādī laysa la‑ka ʿalayhim sulṭānun wa‑kafā bi‑rabbika wakīlan
"As for My servants, no authority shalt thou have over them:" Enough is thy Lord for a Disposer of affairs.

Surah 22 al-Ḥajj (The Pilgrimage)
(22:10)

ذَٰلِكَ  بِمَا  قَدَّمَتْ  يَدَاكَ  وَأَنَّ  ٱللَّـهَ  لَيْسَ  بِظَلَّٰمٍ  لِّلْعَبِيدِ dhālika bi‑mā qaddamat yadāka wa‑anna allāha laysa bi‑ẓallāmin lil‑ʿabīdi
(It will be said): "This is because of the deeds which thy hands sent forth, for verily Allah is not unjust to His servants.
(22:71)

وَيَعْبُدُونَ  مِن  دُونِ  ٱللَّـهِ  مَا  لَمْ  يُنَزِّلْ  بِهِۦ  سُلْطَٰنًا  وَمَا  لَيْسَ  لَهُم  بِهِۦ  عِلْمٌ  وَمَا  لِلظَّٰلِمِينَ  مِن  نَّصِيرٍ wa‑yaʿbudūna min dūni allāhi lam yunazzil bihi sulṭānan wa‑mā laysa lahum bihi ʿilmun wa‑mā lil‑ẓālimīna min nnaṣīrin
Yet they worship, besides Allah, things for which no authority has been sent down to them, and of which they have (really) no knowledge: for those that do wrong there is no helper.

Surah 24 al-Nūr (The Light)
(24:15)

إِذْ  تَلَقَّوْنَهُۥ  بِأَلْسِنَتِكُمْ  وَتَقُولُونَ  بِأَفْوَاهِكُم  مَّا  لَيْسَ  لَكُم  بِهِۦ  عِلْمٌ  وَتَحْسَبُونَهُۥ  هَيِّنًا  وَهُوَ  عِندَ  ٱللَّـهِ  عَظِيمٌ idh talaqqawnahu bi‑alsinatikum wa‑taqūlūna bi‑afwāhikum laysa la‑kum bihi ʿilmun wa‑taḥsabūnahu hayyinan wa‑huwa ʿinda allāhi ʿaẓīmun
Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah.
(24:29)

لَّيْسَ  عَلَيْكُمْ  جُنَاحٌ  أَن  تَدْخُلُوا۟  بُيُوتًا  غَيْرَ  مَسْكُونَةٍ  فِيهَا  مَتَٰعٌ  لَّكُمْ  وَٱللَّـهُ  يَعْلَمُ  مَا  تُبْدُونَ  وَمَا  تَكْتُمُونَ laysa ʿalaykum junāḥun an tadkhulū buyūtan ghayra maskūnatin fīhā matāʿun la‑kum wallāhu yaʿlamu tubdūna wa‑mā taktumūna
It is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal.
(24:58)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوا۟  لِيَسْتَـْٔذِنكُمُ  ٱلَّذِينَ  مَلَكَتْ  أَيْمَٰنُكُمْ  وَٱلَّذِينَ  لَمْ  يَبْلُغُوا۟  ٱلْحُلُمَ  مِنكُمْ  ثَلَٰثَ  مَرَّٰتٍ  مِّن  قَبْلِ  صَلَوٰةِ  ٱلْفَجْرِ  وَحِينَ  تَضَعُونَ  ثِيَابَكُم  مِّنَ  ٱلظَّهِيرَةِ  وَمِنۢ  بَعْدِ  صَلَوٰةِ  ٱلْعِشَآءِ  ثَلَٰثُ  عَوْرَٰتٍ  لَّكُمْ  لَيْسَ  عَلَيْكُمْ  وَلَا  عَلَيْهِمْ  جُنَاحٌۢ  بَعْدَهُنَّ  طَوَّٰفُونَ  عَلَيْكُم  بَعْضُكُمْ  عَلَىٰ  بَعْضٍ  كَذَٰلِكَ  يُبَيِّنُ  ٱللَّـهُ  لَكُمُ  ٱلْأَيَٰتِ  وَٱللَّـهُ  عَلِيمٌ  حَكِيمٌ yā‑ayyuhā lladhīna āmanū li‑yastaʾdhinkumu lladhīna malakat aymānukum wa‑lladhīna lam yablughū l‑ḥuluma minkum thalātha marrātin min qabli ṣalawti l‑fajri wa‑ḥīna taḍaʿūna thiyābakum mina l‑ẓahīrati wa‑min baʿdi ṣalawti l‑ʿishāi thalāthu ʿawrātin la‑kum laysa ʿalaykum wa‑lā ʿalayhim junāḥun baʿdahunna ṭawwāfūna ʿalaykum baʿḍukum ʿalā baʿḍin ka‑dhālika yubayyinu allāhu lakumu l‑ayāti wallāhu ʿalīmun ḥakīmun
O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.
(24:60)

وَٱلْقَوَٰعِدُ  مِنَ  ٱلنِّسَآءِ  ٱلَّٰتِى  لَا  يَرْجُونَ  نِكَاحًا  فَلَيْسَ  عَلَيْهِنَّ  جُنَاحٌ  أَن  يَضَعْنَ  ثِيَابَهُنَّ  غَيْرَ  مُتَبَرِّجَٰتٍۭ  بِزِينَةٍ  وَأَن  يَسْتَعْفِفْنَ  خَيْرٌ  لَّهُنَّ  وَٱللَّـهُ  سَمِيعٌ  عَلِيمٌ wa‑l‑qawāʿidu mina l‑nisāʾi allātī yarjūna nikāḥan fa‑laysa ʿalayhinna junāḥun an yaḍaʿna thiyābahunna ghayra mutabarrijātin bizīnatin wa‑an yastaʿfifna khayrun lahunna wallāhu samīʿun ʿalīmun
Such elderly women as are past the prospect of marriage,- there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows all things.