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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:43)

وَأَقِيمُوا۟  ٱلصَّلَوٰةَ  وَءَاتُوا۟  ٱلزَّكَوٰةَ  وَٱرْكَعُوا۟  مَعَ  ٱلرَّٰكِعِينَ wa‑aqīmū l‑ṣalāta wa‑ātū l‑zakāta wa‑arkaʿū maʿa l‑rākiʿīna
And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship).
(2:53)

وَإِذْ  ءَاتَيْنَا  مُوسَى  ٱلْكِتَٰبَ  وَٱلْفُرْقَانَ  لَعَلَّكُمْ  تَهْتَدُونَ wa‑idh ātaynā mūsā l‑kitāba wa‑l‑furqāna la‑ʿallakum tahtadūna
And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be guided aright.
(2:63)

وَإِذْ  أَخَذْنَا  مِيثَٰقَكُمْ  وَرَفَعْنَا  فَوْقَكُمُ  ٱلطُّورَ  خُذُوا۟  مَآ  ءَاتَيْنَٰكُم  بِقُوَّةٍ  وَٱذْكُرُوا۟  مَا  فِيهِ  لَعَلَّكُمْ  تَتَّقُونَ wa‑idh akhadhnā mīthāqakum wa‑rafaʿnā fawqakumu l‑ṭūra khudhū ātaynākum bi‑quwwātin wa‑idhkurū fīhi la‑ʿallakum tattaqūna
And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai) : (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah."
(2:83)

وَإِذْ  أَخَذْنَا  مِيثَٰقَ  بَنِىٓ  إِسْرَٰٓءِيلَ  لَا  تَعْبُدُونَ  إِلَّا  ٱللَّـهَ  وَبِٱلْوَٰلِدَيْنِ  إِحْسَانًا  وَذِى  ٱلْقُرْبَىٰ  وَٱلْيَتَٰمَىٰ  وَٱلْمَسَٰكِينِ  وَقُولُوا۟  لِلنَّاسِ  حُسْنًا  وَأَقِيمُوا۟  ٱلصَّلَوٰةَ  وَءَاتُوا۟  ٱلزَّكَوٰةَ  ثُمَّ  تَوَلَّيْتُمْ  إِلَّا  قَلِيلًا  مِّنكُمْ  وَأَنتُم  مُّعْرِضُونَ wa‑idh akhadhnā mīthāqa banī isrāʾīla taʿbudūna illā allāha wa‑bil‑wālidayni iḥsānan wa‑dhī l‑qurbā wa‑l‑yatāmā wa‑l‑masākīni wa‑qūlū lil‑nāsi ḥusnan wa‑aqīmū l‑ṣalāta wa‑ātū l‑zakāta thumma tawallaytum illā qalīlan minkum wa‑antum muʿriḍūna
And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).
(2:87)

وَلَقَدْ  ءَاتَيْنَا  مُوسَى  ٱلْكِتَٰبَ  وَقَفَّيْنَا  مِنۢ  بَعْدِهِۦ  بِٱلرُّسُلِ  وَءَاتَيْنَا  عِيسَى  ٱبْنَ  مَرْيَمَ  ٱلْبَيِّنَٰتِ  وَأَيَّدْنَٰهُ  بِرُوحِ  ٱلْقُدُسِ  أَفَكُلَّمَا  جَآءَكُمْ  رَسُولٌۢ  بِمَا  لَا  تَهْوَىٰٓ  أَنفُسُكُمُ  ٱسْتَكْبَرْتُمْ  فَفَرِيقًا  كَذَّبْتُمْ  وَفَرِيقًا  تَقْتُلُونَ wa‑la‑qad ātaynā mūsā l‑kitāba wa‑qaffaynā min baʿdihi bil‑rusuli wa‑ātaynā ʿīsā ibna maryama l‑bayyināti wa‑ayyadnāhu bi‑rūḥi l‑qudusi afakullamā jāʾakum rasūlun bi‑mā tahwā anfusukumu astakbartum fa‑farīqan kadhdhabtum wa‑farīqan taqtulūna
We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!
(2:93)

وَإِذْ  أَخَذْنَا  مِيثَٰقَكُمْ  وَرَفَعْنَا  فَوْقَكُمُ  ٱلطُّورَ  خُذُوا۟  مَآ  ءَاتَيْنَٰكُم  بِقُوَّةٍ  وَٱسْمَعُوا۟  قَالُوا۟  سَمِعْنَا  وَعَصَيْنَا  وَأُشْرِبُوا۟  فِى  قُلُوبِهِمُ  ٱلْعِجْلَ  بِكُفْرِهِمْ  قُلْ  بِئْسَمَا  يَأْمُرُكُم  بِهِۦٓ  إِيمَٰنُكُمْ  إِن  كُنتُم  مُّؤْمِنِينَ wa‑idh akhadhnā mīthāqakum wa‑rafaʿnā fawqakumu l‑ṭūra khudhū ātaynākum bi‑quwwātin wa‑ismaʿū qālū samiʿnā wa‑ʿaṣaynā wa‑ushribū qulūbihimu l‑ʿijla bi‑kufrihim qul biʾsamā yaʾmurukum bihi īmānukum in kuntum muʾminīna
And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"
(2:101)

وَلَمَّا  جَآءَهُمْ  رَسُولٌ  مِّنْ  عِندِ  ٱللَّـهِ  مُصَدِّقٌ  لِّمَا  مَعَهُمْ  نَبَذَ  فَرِيقٌ  مِّنَ  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  كِتَٰبَ  ٱللَّـهِ  وَرَآءَ  ظُهُورِهِمْ  كَأَنَّهُمْ  لَا  يَعْلَمُونَ wa‑lammā jāʾahum rasūlun min ʿindi allāhi muṣaddiqun li‑mā maʿahum nabadha farīqun mina lladhīna ūtū l‑kitāba kitāba allāhi wa‑rāʾa ẓuhūrihim ka‑annahum yaʿlamūna
And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know!
(2:110)

وَأَقِيمُوا۟  ٱلصَّلَوٰةَ  وَءَاتُوا۟  ٱلزَّكَوٰةَ  وَمَا  تُقَدِّمُوا۟  لِأَنفُسِكُم  مِّنْ  خَيْرٍ  تَجِدُوهُ  عِندَ  ٱللَّـهِ  إِنَّ  ٱللَّـهَ  بِمَا  تَعْمَلُونَ  بَصِيرٌ wa‑aqīmū l‑ṣalāta wa‑ātū l‑zakāta wa‑mā tuqaddimū li‑anfusikum min khayrin tajidūhu ʿinda allāhi inna allāha bi‑mā taʿmalūna baṣīrun
And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do.
(2:121)

ٱلَّذِينَ  ءَاتَيْنَٰهُمُ  ٱلْكِتَٰبَ  يَتْلُونَهُۥ  حَقَّ  تِلَاوَتِهِۦٓ  أُو۟لَٰٓئِكَ  يُؤْمِنُونَ  بِهِۦ  وَمَن  يَكْفُرْ  بِهِۦ  فَأُو۟لَٰٓئِكَ  هُمُ  ٱلْخَٰسِرُونَ lladhīna ātaynāhumu l‑kitāba yatlūnahu ḥaqqa tilāwatihi ulāʾika yuʾminūna bihi wa‑man yakfur bihi fa‑ūlāʾika humu l‑khāsirūna
Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own.
(2:136)

قُولُوٓا۟  ءَامَنَّا  بِٱللَّـهِ  وَمَآ  أُنزِلَ  إِلَيْنَا  وَمَآ  أُنزِلَ  إِلَىٰٓ  إِبْرَٰهِـۧمَ  وَإِسْمَٰعِيلَ  وَإِسْحَٰقَ  وَيَعْقُوبَ  وَٱلْأَسْبَاطِ  وَمَآ  أُوتِىَ  مُوسَىٰ  وَعِيسَىٰ  وَمَآ  أُوتِىَ  ٱلنَّبِيُّونَ  مِن  رَّبِّهِمْ  لَا  نُفَرِّقُ  بَيْنَ  أَحَدٍ  مِّنْهُمْ  وَنَحْنُ  لَهُۥ  مُسْلِمُونَ qūlū āmannā billāhi wa‑mā unzila ilaynā wa‑mā unzila ila ibrāhīma wa‑ismāʿīla wa‑isḥāqa wa‑yaʿqūba wa‑l‑asbāṭi wa‑mā ūtiya mūsā wa‑ʿīsa wa‑mā ūtiya l‑nabiyyūna min rabbihim nufarriqu bayna aḥadin minhum wa‑naḥnu lahu muslimūna
Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."
(2:144)

قَدْ  نَرَىٰ  تَقَلُّبَ  وَجْهِكَ  فِى  ٱلسَّمَآءِ  فَلَنُوَلِّيَنَّكَ  قِبْلَةً  تَرْضَىٰهَا  فَوَلِّ  وَجْهَكَ  شَطْرَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَحَيْثُ  مَا  كُنتُمْ  فَوَلُّوا۟  وُجُوهَكُمْ  شَطْرَهُۥ  وَإِنَّ  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  لَيَعْلَمُونَ  أَنَّهُ  ٱلْحَقُّ  مِن  رَّبِّهِمْ  وَمَا  ٱللَّـهُ  بِغَٰفِلٍ  عَمَّا  يَعْمَلُونَ qad narā taqalluba wajhika l‑samāʾi fa‑la‑nuwalliyannaka qiblatan tarḍahā fa‑walli wajhaka shaṭra l‑masjidi l‑ḥarāmi waḥaythu kuntum fa‑wallū wujūhakum shaṭrahu wa‑inna lladhīna ūtū l‑kitāba layaʿlamūna annahu l‑ḥaqqu min rabbihim wa‑mā allāhu bi‑ghāfilin ʿammā yaʿmalūna
We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.
(2:145)

وَلَئِنْ  أَتَيْتَ  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  بِكُلِّ  ءَايَةٍ  مَّا  تَبِعُوا۟  قِبْلَتَكَ  وَمَآ  أَنتَ  بِتَابِعٍ  قِبْلَتَهُمْ  وَمَا  بَعْضُهُم  بِتَابِعٍ  قِبْلَةَ  بَعْضٍ  وَلَئِنِ  ٱتَّبَعْتَ  أَهْوَآءَهُم  مِّنۢ  بَعْدِ  مَا  جَآءَكَ  مِنَ  ٱلْعِلْمِ  إِنَّكَ  إِذًا  لَّمِنَ  ٱلظَّٰلِمِينَ wa‑laʾin atayta lladhīna ūtū l‑kitāba bi‑kulli āyatin tabiʿū qiblataka wa‑mā anta bitābiʿin qiblatahum wa‑mā baʿḍuhum bitābiʿin qiblata baʿḍin wa‑laʾini ittabaʿta ahwāʾahum min baʿdi jāʾaka mina l‑ʿilmi innaka idhan la‑mina l‑ẓālimīna
Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.
(2:146)

ٱلَّذِينَ  ءَاتَيْنَٰهُمُ  ٱلْكِتَٰبَ  يَعْرِفُونَهُۥ  كَمَا  يَعْرِفُونَ  أَبْنَآءَهُمْ  وَإِنَّ  فَرِيقًا  مِّنْهُمْ  لَيَكْتُمُونَ  ٱلْحَقَّ  وَهُمْ  يَعْلَمُونَ lladhīna ātaynāhumu l‑kitāba yaʿrifūnahu ka‑mā yaʿrifūna abnāʾahum wa‑inna farīqan minhum la‑yaktumūna l‑ḥaqqa wa‑hum yaʿlamūna
The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know.
(2:177)

لَّيْسَ  ٱلْبِرَّ  أَن  تُوَلُّوا۟  وُجُوهَكُمْ  قِبَلَ  ٱلْمَشْرِقِ  وَٱلْمَغْرِبِ  وَلَٰكِنَّ  ٱلْبِرَّ  مَنْ  ءَامَنَ  بِٱللَّـهِ  وَٱلْيَوْمِ  ٱلْأَخِرِ  وَٱلْمَلَٰٓئِكَةِ  وَٱلْكِتَٰبِ  وَٱلنَّبِيِّۦنَ  وَءَاتَى  ٱلْمَالَ  عَلَىٰ  حُبِّهِۦ  ذَوِى  ٱلْقُرْبَىٰ  وَٱلْيَتَٰمَىٰ  وَٱلْمَسَٰكِينَ  وَٱبْنَ  ٱلسَّبِيلِ  وَٱلسَّآئِلِينَ  وَفِى  ٱلرِّقَابِ  وَأَقَامَ  ٱلصَّلَوٰةَ  وَءَاتَى  ٱلزَّكَوٰةَ  وَٱلْمُوفُونَ  بِعَهْدِهِمْ  إِذَا  عَٰهَدُوا۟  وَٱلصَّٰبِرِينَ  فِى  ٱلْبَأْسَآءِ  وَٱلضَّرَّآءِ  وَحِينَ  ٱلْبَأْسِ  أُو۟لَٰٓئِكَ  ٱلَّذِينَ  صَدَقُوا۟  وَأُو۟لَٰٓئِكَ  هُمُ  ٱلْمُتَّقُونَ laysa l‑birra an tuwallū wujūhakum qibala l‑mashriqi wa‑l‑maghribi wa‑lākinna l‑birra man āmana billāhi wa‑l‑yawmi l‑akhiri wa‑l‑malāʾikati wa‑l‑kitābi wa‑l‑nabīyina wa‑ātā l‑māla ʿalā ḥubbihi dhawī l‑qurbā wa‑l‑yatāmā wa‑l‑masākīna wa‑ibna l‑sabīli wa‑l‑sāʾilīna wa‑fī l‑riqābi wa‑aqāma l‑ṣalāta wa‑ātā l‑zakāta wa‑l‑mūfūna bi‑ʿahdihim idhā ʿāhadū wa‑l‑ṣābirīna l‑baʾsāʾi wa‑l‑ḍarrāʾi wa‑ḥīna l‑basi ulāʾika lladhīna ṣadaqū wa‑ūlāʾika humu l‑muttaqūna
It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
(2:200)

فَإِذَا  قَضَيْتُم  مَّنَٰسِكَكُمْ  فَٱذْكُرُوا۟  ٱللَّـهَ  كَذِكْرِكُمْ  ءَابَآءَكُمْ  أَوْ  أَشَدَّ  ذِكْرًا  فَمِنَ  ٱلنَّاسِ  مَن  يَقُولُ  رَبَّنَآ  ءَاتِنَا  فِى  ٱلدُّنْيَا  وَمَا  لَهُۥ  فِى  ٱلْأَخِرَةِ  مِنْ  خَلَٰقٍ fa‑idhā qaḍaytum manāsikakum fa‑idhkurū allāha kadhikrikum ābāʾakum aw ashadda dhikran fa‑mina l‑nāsi man yaqūlu rabbanā ātinā l‑dunyā wa‑mā lahu l‑akhirati min khalāqin
So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter.
(2:201)

وَمِنْهُم  مَّن  يَقُولُ  رَبَّنَآ  ءَاتِنَا  فِى  ٱلدُّنْيَا  حَسَنَةً  وَفِى  ٱلْأَخِرَةِ  حَسَنَةً  وَقِنَا  عَذَابَ  ٱلنَّارِ wa‑minhum man yaqūlu rabbanā ātinā l‑dunyā ḥasanatan wa‑fī l‑akhirati ḥasanatan wa‑qinā ʿadhāba l‑nāri
And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!"
(2:211)

سَلْ  بَنِىٓ  إِسْرَٰٓءِيلَ  كَمْ  ءَاتَيْنَٰهُم  مِّنْ  ءَايَةٍۭ  بَيِّنَةٍ  وَمَن  يُبَدِّلْ  نِعْمَةَ  ٱللَّـهِ  مِنۢ  بَعْدِ  مَا  جَآءَتْهُ  فَإِنَّ  ٱللَّـهَ  شَدِيدُ  ٱلْعِقَابِ sal banī isrāʾīla kam ātaynāhum min āyatin bayyinatin wa‑man yubaddil niʿmata allāhi min baʿdi jāʾathu fa‑inna allāha shadīdu l‑ʿiqābi
Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.
(2:213)

كَانَ  ٱلنَّاسُ  أُمَّةً  وَٰحِدَةً  فَبَعَثَ  ٱللَّـهُ  ٱلنَّبِيِّۦنَ  مُبَشِّرِينَ  وَمُنذِرِينَ  وَأَنزَلَ  مَعَهُمُ  ٱلْكِتَٰبَ  بِٱلْحَقِّ  لِيَحْكُمَ  بَيْنَ  ٱلنَّاسِ  فِيمَا  ٱخْتَلَفُوا۟  فِيهِ  وَمَا  ٱخْتَلَفَ  فِيهِ  إِلَّا  ٱلَّذِينَ  أُوتُوهُ  مِنۢ  بَعْدِ  مَا  جَآءَتْهُمُ  ٱلْبَيِّنَٰتُ  بَغْيًۢا  بَيْنَهُمْ  فَهَدَى  ٱللَّـهُ  ٱلَّذِينَ  ءَامَنُوا۟  لِمَا  ٱخْتَلَفُوا۟  فِيهِ  مِنَ  ٱلْحَقِّ  بِإِذْنِهِۦ  وَٱللَّـهُ  يَهْدِى  مَن  يَشَآءُ  إِلَىٰ  صِرَٰطٍ  مُّسْتَقِيمٍ kāna l‑nāsu ummatan wāḥidatan fa‑baʿatha allāhu l‑nabiyyina mubashshirīna wa‑mundhirīna wa‑anzala maʿahumu l‑kitāba bil‑ḥaqqi li‑yaḥkuma bayna l‑nāsi fī‑mā akhtalafū fīhi wa‑mā ikhtalafa fīhi illā lladhīna ūtūhu min baʿdi jāʾathumu l‑bayyinātu baghyan baynahum fa‑hadā allāhu lladhīna āmanū li‑mā akhtalafū fīhi mina l‑ḥaqqi bi‑idhnihi wallāhu yahdī man yashāʾu ilā ṣirāṭin mustaqīmin
Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
(2:229)

ٱلطَّلَٰقُ  مَرَّتَانِ  فَإِمْسَاكٌۢ  بِمَعْرُوفٍ  أَوْ  تَسْرِيحٌۢ  بِإِحْسَٰنٍ  وَلَا  يَحِلُّ  لَكُمْ  أَن  تَأْخُذُوا۟  مِمَّآ  ءَاتَيْتُمُوهُنَّ  شَيْـًٔا  إِلَّآ  أَن  يَخَافَآ  أَلَّا  يُقِيمَا  حُدُودَ  ٱللَّـهِ  فَإِنْ  خِفْتُمْ  أَلَّا  يُقِيمَا  حُدُودَ  ٱللَّـهِ  فَلَا  جُنَاحَ  عَلَيْهِمَا  فِيمَا  ٱفْتَدَتْ  بِهِۦ  تِلْكَ  حُدُودُ  ٱللَّـهِ  فَلَا  تَعْتَدُوهَا  وَمَن  يَتَعَدَّ  حُدُودَ  ٱللَّـهِ  فَأُو۟لَٰٓئِكَ  هُمُ  ٱلظَّٰلِمُونَ l‑ṭalāqu marratāni faimsākun bi‑maʿrūfin aw tasrīḥun bi‑iḥsānin wa‑lā yaḥillu la‑kum an takhudhū mimmā ātaytumūhunna shayʾan illā an yakhāfā allā yuqīmā ḥudūda allāhi fa‑in khiftum allā yuqīmā ḥudūda allāhi fa‑lā junāḥa ʿalayhimā fī‑mā aftadat bihi tilka ḥudūdu allāhi fa‑lā taʿtadūhā wa‑man yataʿadda ḥudūda allāhi fa‑ūlāʾika humu l‑ẓālimūna
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
(2:233)

وَٱلْوَٰلِدَٰتُ  يُرْضِعْنَ  أَوْلَٰدَهُنَّ  حَوْلَيْنِ  كَامِلَيْنِ  لِمَنْ  أَرَادَ  أَن  يُتِمَّ  ٱلرَّضَاعَةَ  وَعَلَى  ٱلْمَوْلُودِ  لَهُۥ  رِزْقُهُنَّ  وَكِسْوَتُهُنَّ  بِٱلْمَعْرُوفِ  لَا  تُكَلَّفُ  نَفْسٌ  إِلَّا  وُسْعَهَا  لَا  تُضَآرَّ  وَٰلِدَةٌۢ  بِوَلَدِهَا  وَلَا  مَوْلُودٌ  لَّهُۥ  بِوَلَدِهِۦ  وَعَلَى  ٱلْوَارِثِ  مِثْلُ  ذَٰلِكَ  فَإِنْ  أَرَادَا  فِصَالًا  عَن  تَرَاضٍ  مِّنْهُمَا  وَتَشَاوُرٍ  فَلَا  جُنَاحَ  عَلَيْهِمَا  وَإِنْ  أَرَدتُّمْ  أَن  تَسْتَرْضِعُوٓا۟  أَوْلَٰدَكُمْ  فَلَا  جُنَاحَ  عَلَيْكُمْ  إِذَا  سَلَّمْتُم  مَّآ  ءَاتَيْتُم  بِٱلْمَعْرُوفِ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  بِمَا  تَعْمَلُونَ  بَصِيرٌ wal‑wālidātu yurḍiʿna awlādahunna ḥawlayni kāmilayni liman arāda an yutimma l‑raḍāʿata wa‑ʿalā l‑mawlūdi lahu rizquhunna wa‑kiswatuhunna bil‑maʿrūfi tukallafu nafsun illā wusʿahā tuḍārra wālidatun bi‑waladihā wa‑lā mawlūdun lahu bi‑waladihi wa‑ʿala l‑wārithi mithlu dhālika fa‑in arādā fiṣālan ʿan tarāḍin minhumā wa‑tashāwurin fa‑lā junāḥa ʿalayhimā wa‑in aradttum an tastarḍiʿū awlādakum fa‑lā junāḥa ʿalaykum idhā sallamtum ātaytum bil‑maʿrūfi wattaqū allāha wa‑iʿlamū annā allāha bi‑mā taʿmalūna baṣīrun
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
(2:247)

وَقَالَ  لَهُمْ  نَبِيُّهُمْ  إِنَّ  ٱللَّـهَ  قَدْ  بَعَثَ  لَكُمْ  طَالُوتَ  مَلِكًا  قَالُوٓا۟  أَنَّىٰ  يَكُونُ  لَهُ  ٱلْمُلْكُ  عَلَيْنَا  وَنَحْنُ  أَحَقُّ  بِٱلْمُلْكِ  مِنْهُ  وَلَمْ  يُؤْتَ  سَعَةً  مِّنَ  ٱلْمَالِ  قَالَ  إِنَّ  ٱللَّـهَ  ٱصْطَفَىٰهُ  عَلَيْكُمْ  وَزَادَهُۥ  بَسْطَةً  فِى  ٱلْعِلْمِ  وَٱلْجِسْمِ  وَٱللَّـهُ  يُؤْتِى  مُلْكَهُۥ  مَن  يَشَآءُ  وَٱللَّـهُ  وَٰسِعٌ  عَلِيمٌ wa‑qāla lahum nabiyyuhum inna allāha qad baʿatha la‑kum ṭālūta malikan qālū annā yakūnu lahu l‑mulku ʿalaynā wa‑naḥnu aḥaqqu bil‑mulki minhu wa‑lam yuʾtā saʿatan mina l‑māli qalā inna allāha iṣṭafāhu ʿalaykum wa‑zādahu basṭatan l‑ʿilmi wa‑l‑jismi wallāhu yuʾtī mulkahu man yashāʾu wallāhu wāsiʿun ʿalīmun
Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
(2:251)

فَهَزَمُوهُم  بِإِذْنِ  ٱللَّـهِ  وَقَتَلَ  دَاوُۥدُ  جَالُوتَ  وَءَاتَىٰهُ  ٱللَّـهُ  ٱلْمُلْكَ  وَٱلْحِكْمَةَ  وَعَلَّمَهُۥ  مِمَّا  يَشَآءُ  وَلَوْلَا  دَفْعُ  ٱللَّـهِ  ٱلنَّاسَ  بَعْضَهُم  بِبَعْضٍ  لَّفَسَدَتِ  ٱلْأَرْضُ  وَلَٰكِنَّ  ٱللَّـهَ  ذُو  فَضْلٍ  عَلَى  ٱلْعَٰلَمِينَ fa‑hazamūhum bi‑idhni allāhi wa‑qatala dāwudu jālūta wa‑ātahu allāhu l‑mulka wa‑l‑ḥikmata wa‑ʿallamahu mimmā yashāʾu wa‑lawlā dafʿu allāhi l‑nāsa baʿḍahum bi‑baʿḍin la‑fasadati l‑arḍu wa‑lākinna allāha dhū faḍlin ʿalā l‑ʿālamīna
By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.
(2:253)

تِلْكَ  ٱلرُّسُلُ  فَضَّلْنَا  بَعْضَهُمْ  عَلَىٰ  بَعْضٍ  مِّنْهُم  مَّن  كَلَّمَ  ٱللَّـهُ  وَرَفَعَ  بَعْضَهُمْ  دَرَجَٰتٍ  وَءَاتَيْنَا  عِيسَى  ٱبْنَ  مَرْيَمَ  ٱلْبَيِّنَٰتِ  وَأَيَّدْنَٰهُ  بِرُوحِ  ٱلْقُدُسِ  وَلَوْ  شَآءَ  ٱللَّـهُ  مَا  ٱقْتَتَلَ  ٱلَّذِينَ  مِنۢ  بَعْدِهِم  مِّنۢ  بَعْدِ  مَا  جَآءَتْهُمُ  ٱلْبَيِّنَٰتُ  وَلَٰكِنِ  ٱخْتَلَفُوا۟  فَمِنْهُم  مَّنْ  ءَامَنَ  وَمِنْهُم  مَّن  كَفَرَ  وَلَوْ  شَآءَ  ٱللَّـهُ  مَا  ٱقْتَتَلُوا۟  وَلَٰكِنَّ  ٱللَّـهَ  يَفْعَلُ  مَا  يُرِيدُ tilka l‑rusulu faḍḍalnā baʿḍahum ʿalā baʿḍin minhum man kallama allāhu wa‑rafaʿa baʿḍahum darajātin wa‑ātaynā ʿīsā ibna maryama l‑bayyināti wa‑ayyadnāhu bi‑rūḥi l‑qudusi wa‑law shāʾa allāhu qtatala lladhīna min baʿdihim min baʿdi jāʾathumu l‑bayyinātu wa‑lākini akhtalafū fa‑minhum man āmana wa‑minhum man kafara wa‑law shāʾa allāhu iqtatalū wa‑lākinna allāha yafʿalu yurīdu
Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
(2:258)

أَلَمْ  تَرَ  إِلَى  ٱلَّذِى  حَآجَّ  إِبْرَٰهِـۧمَ  فِى  رَبِّهِۦٓ  أَنْ  ءَاتَىٰهُ  ٱللَّـهُ  ٱلْمُلْكَ  إِذْ  قَالَ  إِبْرَٰهِـۧمُ  رَبِّىَ  ٱلَّذِى  يُحْىِۦ  وَيُمِيتُ  قَالَ  أَنَا۠  أُحْىِۦ  وَأُمِيتُ  قَالَ  إِبْرَٰهِـۧمُ  فَإِنَّ  ٱللَّـهَ  يَأْتِى  بِٱلشَّمْسِ  مِنَ  ٱلْمَشْرِقِ  فَأْتِ  بِهَا  مِنَ  ٱلْمَغْرِبِ  فَبُهِتَ  ٱلَّذِى  كَفَرَ  وَٱللَّـهُ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلظَّٰلِمِينَ a‑lam tara ilā alladhī ḥājja ibrāhīma rabbihi an ātahu allāhu l‑mulka idh qalā ibrāhīmu rabbiya alladhī yuḥyi wa‑yumītu qalā anā uḥyi wa‑umītu qalā ibrāhīmu fa‑inna allāha yaʾtī bil‑shamsi mina l‑mashriqi fa‑ʾti bihā mina l‑maghribi fa‑buhita alladhī kafara wallāhu yahdī l‑qawma l‑ẓālimīna
Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
(2:265)

وَمَثَلُ  ٱلَّذِينَ  يُنفِقُونَ  أَمْوَٰلَهُمُ  ٱبْتِغَآءَ  مَرْضَاتِ  ٱللَّـهِ  وَتَثْبِيتًا  مِّنْ  أَنفُسِهِمْ  كَمَثَلِ  جَنَّةٍۭ  بِرَبْوَةٍ  أَصَابَهَا  وَابِلٌ  فَـَٔاتَتْ  أُكُلَهَا  ضِعْفَيْنِ  فَإِن  لَّمْ  يُصِبْهَا  وَابِلٌ  فَطَلٌّ  وَٱللَّـهُ  بِمَا  تَعْمَلُونَ  بَصِيرٌ wa‑mathalu lladhīna yunfiqūna amwālahumu ibtighāʾa marḍāti allāhi wa‑tathbītan min anfusihim ka‑mathali jannatin bi‑rabwatin aṣābahā wābilun fa‑ātat ukulahā ḍiʿfayni fa‑in lam yuṣibhā wābilun fa‑ṭallun wallāhu bi‑mā taʿmalūna baṣīrun
And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
(2:269)

يُؤْتِى  ٱلْحِكْمَةَ  مَن  يَشَآءُ  وَمَن  يُؤْتَ  ٱلْحِكْمَةَ  فَقَدْ  أُوتِىَ  خَيْرًا  كَثِيرًا  وَمَا  يَذَّكَّرُ  إِلَّآ  أُو۟لُوا۟  ٱلْأَلْبَٰبِ yuʾtī l‑ḥikmata man yashāʾu wa‑man yuʾtā l‑ḥikmata fa‑qad ūtiya khayran kathīran wa‑mā yadhdhakkaru illā ūlū l‑albābi
He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.
(2:271)

إِن  تُبْدُوا۟  ٱلصَّدَقَٰتِ  فَنِعِمَّا  هِىَ  وَإِن  تُخْفُوهَا  وَتُؤْتُوهَا  ٱلْفُقَرَآءَ  فَهُوَ  خَيْرٌ  لَّكُمْ  وَيُكَفِّرُ  عَنكُم  مِّن  سَيِّـَٔاتِكُمْ  وَٱللَّـهُ  بِمَا  تَعْمَلُونَ  خَبِيرٌ in tubdū l‑ṣadaqāti fa‑niʿimmā hiya wa‑in tukhfūhā wa‑tuʾtūhā l‑fuqarāʾa fa‑huwa khayrun la‑kum wa‑yukaffiru ʿankum min sayyiʾātikum wallāhu bi‑mā taʿmalūna khabīrun
If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
(2:277)

إِنَّ  ٱلَّذِينَ  ءَامَنُوا۟  وَعَمِلُوا۟  ٱلصَّٰلِحَٰتِ  وَأَقَامُوا۟  ٱلصَّلَوٰةَ  وَءَاتَوُا۟  ٱلزَّكَوٰةَ  لَهُمْ  أَجْرُهُمْ  عِندَ  رَبِّهِمْ  وَلَا  خَوْفٌ  عَلَيْهِمْ  وَلَا  هُمْ  يَحْزَنُونَ inna lladhīna āmanū wa‑ʿamilū l‑ṣāliḥāti wa‑aqāmū l‑ṣalāta wa‑ātawu l‑zakāta lahum ajruhum ʿinda rabbihim wa‑lā khawfun ʿalayhim wa‑lā hum yaḥzanūna
Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.

Surah 3 Āl-ʿImrān (The Family of Imran)
(3:19)

إِنَّ  ٱلدِّينَ  عِندَ  ٱللَّـهِ  ٱلْإِسْلَٰمُ  وَمَا  ٱخْتَلَفَ  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  إِلَّا  مِنۢ  بَعْدِ  مَا  جَآءَهُمُ  ٱلْعِلْمُ  بَغْيًۢا  بَيْنَهُمْ  وَمَن  يَكْفُرْ  بِـَٔايَٰتِ  ٱللَّـهِ  فَإِنَّ  ٱللَّـهَ  سَرِيعُ  ٱلْحِسَابِ inna l‑dīna ʿinda allāhi l‑islāmu wa‑mā ikhtalafa lladhīna ūtū l‑kitāba illā min baʿdi jāʾahumu l‑ʿilmu baghyan baynahum wa‑man yakfur bi‑āyāti allāhi fa‑inna allāha sarīʿu l‑ḥisābi
The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
(3:20)

فَإِنْ  حَآجُّوكَ  فَقُلْ  أَسْلَمْتُ  وَجْهِىَ  لِلَّـهِ  وَمَنِ  ٱتَّبَعَنِ  وَقُل  لِّلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  وَٱلْأُمِّيِّۦنَ  ءَأَسْلَمْتُمْ  فَإِنْ  أَسْلَمُوا۟  فَقَدِ  ٱهْتَدَوا۟  وَّإِن  تَوَلَّوْا۟  فَإِنَّمَا  عَلَيْكَ  ٱلْبَلَٰغُ  وَٱللَّـهُ  بَصِيرٌۢ  بِٱلْعِبَادِ fa‑in ḥājjūka fa‑qul aslamtu wajhiya lillāhi wa‑mani ittabaʿani wa‑qul li‑lladhīna ūtū l‑kitāba wa‑l‑ummīyina a‑aslamtum fa‑in aslamū fa‑qadi ihtadaw wa‑in tawallaw fa‑innamā ʿalayka l‑balāghu wallāhu baṣīrun bil‑ʿibādi
So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
(3:23)

أَلَمْ  تَرَ  إِلَى  ٱلَّذِينَ  أُوتُوا۟  نَصِيبًا  مِّنَ  ٱلْكِتَٰبِ  يُدْعَوْنَ  إِلَىٰ  كِتَٰبِ  ٱللَّـهِ  لِيَحْكُمَ  بَيْنَهُمْ  ثُمَّ  يَتَوَلَّىٰ  فَرِيقٌ  مِّنْهُمْ  وَهُم  مُّعْرِضُونَ a‑lam tara ilā lladhīna ūtū naṣīban mina l‑kitābi yudʿawna ilā kitābi allāhi li‑yaḥkuma baynahum thumma yatawalla farīqun minhum wa‑hum muʿriḍūna
Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
(3:26)

قُلِ  ٱللَّهُمَّ  مَٰلِكَ  ٱلْمُلْكِ  تُؤْتِى  ٱلْمُلْكَ  مَن  تَشَآءُ  وَتَنزِعُ  ٱلْمُلْكَ  مِمَّن  تَشَآءُ  وَتُعِزُّ  مَن  تَشَآءُ  وَتُذِلُّ  مَن  تَشَآءُ  بِيَدِكَ  ٱلْخَيْرُ  إِنَّكَ  عَلَىٰ  كُلِّ  شَىْءٍ  قَدِيرٌ quli l‑lahumma mālika l‑mulki tutī l‑mulka man tashāʾu wa‑tanziʿu l‑mulka mimman tashāʾu wa‑tuʿizzu man tashāʾu wa‑tudhillu man tashāʾu bi‑yadika l‑khayru innaka ʿalā kulli shayʾin qadīrun
Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.
(3:73)

وَلَا  تُؤْمِنُوٓا۟  إِلَّا  لِمَن  تَبِعَ  دِينَكُمْ  قُلْ  إِنَّ  ٱلْهُدَىٰ  هُدَى  ٱللَّـهِ  أَن  يُؤْتَىٰٓ  أَحَدٌ  مِّثْلَ  مَآ  أُوتِيتُمْ  أَوْ  يُحَآجُّوكُمْ  عِندَ  رَبِّكُمْ  قُلْ  إِنَّ  ٱلْفَضْلَ  بِيَدِ  ٱللَّـهِ  يُؤْتِيهِ  مَن  يَشَآءُ  وَٱللَّـهُ  وَٰسِعٌ  عَلِيمٌ wa‑lā tūʾminū illā li‑man tabiʿa dīnakum qul inna l‑hudā huda allāhi an yuʾtā aḥadun mithla ūtītum aw yuḥājjūkum ʿinda rabbikum qul inna l‑faḍla bi‑yadi allāhi yuʾtīhi man yashāʾu wallāhu wāsiʿun ʿalīmun
"And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."
(3:79)

مَا  كَانَ  لِبَشَرٍ  أَن  يُؤْتِيَهُ  ٱللَّـهُ  ٱلْكِتَٰبَ  وَٱلْحُكْمَ  وَٱلنُّبُوَّةَ  ثُمَّ  يَقُولَ  لِلنَّاسِ  كُونُوا۟  عِبَادًا  لِّى  مِن  دُونِ  ٱللَّـهِ  وَلَٰكِن  كُونُوا۟  رَبَّٰنِيِّۦنَ  بِمَا  كُنتُمْ  تُعَلِّمُونَ  ٱلْكِتَٰبَ  وَبِمَا  كُنتُمْ  تَدْرُسُونَ kāna li‑basharin an yutīahu allāhu l‑kitāba wa‑l‑ḥukma wa‑l‑nubuwwata thumma yaqūla lil‑nāsi kūnū ʿibādan min dūni allāhi wa‑lākin kūnū rabbānīyina bi‑mā kuntum tuʿallimūna l‑kitāba wa‑bimā kuntum tadrusūna
It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
(3:81)

وَإِذْ  أَخَذَ  ٱللَّـهُ  مِيثَٰقَ  ٱلنَّبِيِّۦنَ  لَمَآ  ءَاتَيْتُكُم  مِّن  كِتَٰبٍ  وَحِكْمَةٍ  ثُمَّ  جَآءَكُمْ  رَسُولٌ  مُّصَدِّقٌ  لِّمَا  مَعَكُمْ  لَتُؤْمِنُنَّ  بِهِۦ  وَلَتَنصُرُنَّهُۥ  قَالَ  ءَأَقْرَرْتُمْ  وَأَخَذْتُمْ  عَلَىٰ  ذَٰلِكُمْ  إِصْرِى  قَالُوٓا۟  أَقْرَرْنَا  قَالَ  فَٱشْهَدُوا۟  وَأَنَا۠  مَعَكُم  مِّنَ  ٱلشَّٰهِدِينَ wa‑idh akhadha allāhu mīthāqa l‑nabiyyina la‑mā ātaytukum min kitābin wa‑ḥikmatin thumma jāʾakum rasūlun muṣaddiqun li‑mā maʿakum la‑tuʾminunna bihi wa‑la‑tanṣurunnahu qalā a‑aqrartum wa‑akhadhtum ʿalā dhālikum iṣrī qālū aqrarnā qalā fa‑ishhadū wa‑anā maʿakum mina l‑shāhidīna
Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
(3:84)

قُلْ  ءَامَنَّا  بِٱللَّـهِ  وَمَآ  أُنزِلَ  عَلَيْنَا  وَمَآ  أُنزِلَ  عَلَىٰٓ  إِبْرَٰهِيمَ  وَإِسْمَٰعِيلَ  وَإِسْحَٰقَ  وَيَعْقُوبَ  وَٱلْأَسْبَاطِ  وَمَآ  أُوتِىَ  مُوسَىٰ  وَعِيسَىٰ  وَٱلنَّبِيُّونَ  مِن  رَّبِّهِمْ  لَا  نُفَرِّقُ  بَيْنَ  أَحَدٍ  مِّنْهُمْ  وَنَحْنُ  لَهُۥ  مُسْلِمُونَ qul āmannā billāhi wa‑mā unzila ʿalaynā wa‑mā unzila ʿala ibrāhīma wa‑ismāʿīla wa‑isḥāqa wa‑yaʿqūba wa‑l‑asbāṭi wa‑mā ūtiya mūsā wa‑ʿīsa wa‑l‑nabīyūna min rabbihim nufarriqu bayna aḥadin minhum wa‑naḥnu lahu muslimūna
Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
(3:100)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوٓا۟  إِن  تُطِيعُوا۟  فَرِيقًا  مِّنَ  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  يَرُدُّوكُم  بَعْدَ  إِيمَٰنِكُمْ  كَٰفِرِينَ yā‑ayyuhā lladhīna āmanū in tuṭīʿū farīqan mina lladhīna ūtū l‑kitāba yaruddūkum baʿda īmānikum kāfirīna
O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed!
(3:145)

وَمَا  كَانَ  لِنَفْسٍ  أَن  تَمُوتَ  إِلَّا  بِإِذْنِ  ٱللَّـهِ  كِتَٰبًا  مُّؤَجَّلًا  وَمَن  يُرِدْ  ثَوَابَ  ٱلدُّنْيَا  نُؤْتِهِۦ  مِنْهَا  وَمَن  يُرِدْ  ثَوَابَ  ٱلْأَخِرَةِ  نُؤْتِهِۦ  مِنْهَا  وَسَنَجْزِى  ٱلشَّٰكِرِينَ wa‑mā kāna li‑nafsin an tamūta illā bi‑idhni allāhi kitāban muajjalan wa‑man yurid thawāba l‑dunyā nuʾtihi minhā wa‑man yurid thawāba l‑akhirati nuʾtihi minhā wasanajzī l‑shākirīna
Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.
(3:148)

فَـَٔاتَىٰهُمُ  ٱللَّـهُ  ثَوَابَ  ٱلدُّنْيَا  وَحُسْنَ  ثَوَابِ  ٱلْأَخِرَةِ  وَٱللَّـهُ  يُحِبُّ  ٱلْمُحْسِنِينَ fa‑ātāhumu allāhu thawāba l‑dunyā wa‑ḥusna thawābi l‑akhirati wallāhu yuḥibbu l‑muḥsinīna
And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good.
(3:170)

فَرِحِينَ  بِمَآ  ءَاتَىٰهُمُ  ٱللَّـهُ  مِن  فَضْلِهِۦ  وَيَسْتَبْشِرُونَ  بِٱلَّذِينَ  لَمْ  يَلْحَقُوا۟  بِهِم  مِّنْ  خَلْفِهِمْ  أَلَّا  خَوْفٌ  عَلَيْهِمْ  وَلَا  هُمْ  يَحْزَنُونَ fariḥīna bimā ātahumu allāhu min faḍlihi wayastabshirūna bi‑lladhīna lam yalḥaqū bihim min khalfihim allā khawfun ʿalayhim wa‑lā hum yaḥzanūna
They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
(3:180)

وَلَا  يَحْسَبَنَّ  ٱلَّذِينَ  يَبْخَلُونَ  بِمَآ  ءَاتَىٰهُمُ  ٱللَّـهُ  مِن  فَضْلِهِۦ  هُوَ  خَيْرًا  لَّهُم  بَلْ  هُوَ  شَرٌّ  لَّهُمْ  سَيُطَوَّقُونَ  مَا  بَخِلُوا۟  بِهِۦ  يَوْمَ  ٱلْقِيَٰمَةِ  وَلِلَّەِ  مِيرَٰثُ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  وَٱللَّـهُ  بِمَا  تَعْمَلُونَ  خَبِيرٌ wa‑lā yaḥsabanna lladhīna yabkhalūna bimā ātahumu allāhu min faḍlihi huwa khayran lahum bal huwa sharrun lahum sa‑yuṭawwaqūna bakhilū bihi yawma l‑qiyāmati wa‑lillahi mīrāthu l‑samāwāti wa‑l‑arḍi wallāhu bi‑mā taʿmalūna khabīrun
And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do.
(3:186)

لَتُبْلَوُنَّ  فِىٓ  أَمْوَٰلِكُمْ  وَأَنفُسِكُمْ  وَلَتَسْمَعُنَّ  مِنَ  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  مِن  قَبْلِكُمْ  وَمِنَ  ٱلَّذِينَ  أَشْرَكُوٓا۟  أَذًى  كَثِيرًا  وَإِن  تَصْبِرُوا۟  وَتَتَّقُوا۟  فَإِنَّ  ذَٰلِكَ  مِنْ  عَزْمِ  ٱلْأُمُورِ la‑tublawunna amwālikum wa‑anfusikum wa‑latasmaʿunna mina lladhīna ūtū l‑kitāba min qablikum wa‑mina lladhīna ashrakū adhan kathīran wa‑in taṣbirū wa‑tattaqū fa‑inna dhālika min ʿazmi l‑umūri
Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.
(3:187)

وَإِذْ  أَخَذَ  ٱللَّـهُ  مِيثَٰقَ  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  لَتُبَيِّنُنَّهُۥ  لِلنَّاسِ  وَلَا  تَكْتُمُونَهُۥ  فَنَبَذُوهُ  وَرَآءَ  ظُهُورِهِمْ  وَٱشْتَرَوْا۟  بِهِۦ  ثَمَنًا  قَلِيلًا  فَبِئْسَ  مَا  يَشْتَرُونَ wa‑idh akhadha allāhu mīthāqa lladhīna ūtū l‑kitāba latubayyinunnahu lil‑nāsi wa‑lā taktumūnahu fanabadhūhu wa‑rāʾa ẓuhūrihim wa‑ashtaraw bihi thamanan qalīlan fa‑biʾsa yashtarūna
And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!
(3:194)

رَبَّنَا  وَءَاتِنَا  مَا  وَعَدتَّنَا  عَلَىٰ  رُسُلِكَ  وَلَا  تُخْزِنَا  يَوْمَ  ٱلْقِيَٰمَةِ  إِنَّكَ  لَا  تُخْلِفُ  ٱلْمِيعَادَ rabbanā wa‑ātinā waʿadttanā ʿalā rusulika wa‑lā tukhzinā yawma l‑qiyāmati innaka tukhlifu l‑mīʿāda
"Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."

Surah 4 al-Nisāʾ (The Women)
(4:2)

وَءَاتُوا۟  ٱلْيَتَٰمَىٰٓ  أَمْوَٰلَهُمْ  وَلَا  تَتَبَدَّلُوا۟  ٱلْخَبِيثَ  بِٱلطَّيِّبِ  وَلَا  تَأْكُلُوٓا۟  أَمْوَٰلَهُمْ  إِلَىٰٓ  أَمْوَٰلِكُمْ  إِنَّهُۥ  كَانَ  حُوبًا  كَبِيرًا wa‑ātū al‑yatāma amwālahum wa‑lā tatabaddalū l‑khabītha bil‑ṭayyibi wa‑lā takulū amwālahum ila amwālikum innahu kāna ḥūban kabīran
To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin.
(4:4)

وَءَاتُوا۟  ٱلنِّسَآءَ  صَدُقَٰتِهِنَّ  نِحْلَةً  فَإِن  طِبْنَ  لَكُمْ  عَن  شَىْءٍ  مِّنْهُ  نَفْسًا  فَكُلُوهُ  هَنِيٓـًٔا  مَّرِيٓـًٔا wa‑ātū l‑nisāʾa ṣaduqātihinna niḥlatan fa‑in ṭibna la‑kum ʿan shayʾin minhu nafsan fa‑kulūhu hanīʾan marīʾan
And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer.
(4:5)

وَلَا  تُؤْتُوا۟  ٱلسُّفَهَآءَ  أَمْوَٰلَكُمُ  ٱلَّتِى  جَعَلَ  ٱللَّـهُ  لَكُمْ  قِيَٰمًا  وَٱرْزُقُوهُمْ  فِيهَا  وَٱكْسُوهُمْ  وَقُولُوا۟  لَهُمْ  قَوْلًا  مَّعْرُوفًا wa‑lā tuʾtū l‑sufahāʾa amwālakumu allatī jaʿala allāhu la‑kum qiyāman wa‑irzuqūhum fīhā wa‑aksūhum wa‑qūlū lahum qawlan maʿrūfan
To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
(4:19)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوا۟  لَا  يَحِلُّ  لَكُمْ  أَن  تَرِثُوا۟  ٱلنِّسَآءَ  كَرْهًا  وَلَا  تَعْضُلُوهُنَّ  لِتَذْهَبُوا۟  بِبَعْضِ  مَآ  ءَاتَيْتُمُوهُنَّ  إِلَّآ  أَن  يَأْتِينَ  بِفَٰحِشَةٍ  مُّبَيِّنَةٍ  وَعَاشِرُوهُنَّ  بِٱلْمَعْرُوفِ  فَإِن  كَرِهْتُمُوهُنَّ  فَعَسَىٰٓ  أَن  تَكْرَهُوا۟  شَيْـًٔا  وَيَجْعَلَ  ٱللَّـهُ  فِيهِ  خَيْرًا  كَثِيرًا yā‑ayyuhā lladhīna āmanū yaḥillu la‑kum an tarithū l‑nisāʾa karhan wa‑lā taʿḍulūhunna li‑tadhhabū bi‑baʿḍi ātaytumūhunna illā an yaʾtīna bi‑fāḥishatin mubayyinatin waʿāshirūhunna bil‑maʿrūfi fa‑in karihtumūhunna fa‑ʿaṣā an takrahū shayʾan wa‑yajʿala allāhu fīhi khayran kathīran
O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.
(4:20)

وَإِنْ  أَرَدتُّمُ  ٱسْتِبْدَالَ  زَوْجٍ  مَّكَانَ  زَوْجٍ  وَءَاتَيْتُمْ  إِحْدَىٰهُنَّ  قِنطَارًا  فَلَا  تَأْخُذُوا۟  مِنْهُ  شَيْـًٔا  أَتَأْخُذُونَهُۥ  بُهْتَٰنًا  وَإِثْمًا  مُّبِينًا wa‑in aradttumu istibdāla zawjin makāna zawjin wa‑ātaytum iḥdahunna qinṭāran fa‑lā takhudhū minhu shayʾan a‑taʾkhudhūnahu buhtānan wa‑ithman mubīnan
But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?
(4:24)

وَٱلْمُحْصَنَٰتُ  مِنَ  ٱلنِّسَآءِ  إِلَّا  مَا  مَلَكَتْ  أَيْمَٰنُكُمْ  كِتَٰبَ  ٱللَّـهِ  عَلَيْكُمْ  وَأُحِلَّ  لَكُم  مَّا  وَرَآءَ  ذَٰلِكُمْ  أَن  تَبْتَغُوا۟  بِأَمْوَٰلِكُم  مُّحْصِنِينَ  غَيْرَ  مُسَٰفِحِينَ  فَمَا  ٱسْتَمْتَعْتُم  بِهِۦ  مِنْهُنَّ  فَـَٔاتُوهُنَّ  أُجُورَهُنَّ  فَرِيضَةً  وَلَا  جُنَاحَ  عَلَيْكُمْ  فِيمَا  تَرَٰضَيْتُم  بِهِۦ  مِنۢ  بَعْدِ  ٱلْفَرِيضَةِ  إِنَّ  ٱللَّـهَ  كَانَ  عَلِيمًا  حَكِيمًا wa‑l‑muḥṣanātu mina l‑nisāʾi illā malakat aymānukum kitāba allāhi ʿalaykum wa‑uḥilla la‑kum wa‑rāʾa dhālikum an tabtaghū bi‑amwālikum muḥṣinīna ghayra musāfiḥīna fa‑mā istamataʿtum bihi minhunna fa‑ātūhunna ujūrahunna farīḍatan wa‑lā junāḥa ʿalaykum fī‑mā tarāḍaytum bihi min baʿdi l‑farīḍati inna allāha kāna ʿalīman ḥakīman
Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.