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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:150)

وَمِنْ  حَيْثُ  خَرَجْتَ  فَوَلِّ  وَجْهَكَ  شَطْرَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَحَيْثُ  مَا  كُنتُمْ  فَوَلُّوا۟  وُجُوهَكُمْ  شَطْرَهُۥ  لِئَلَّا  يَكُونَ  لِلنَّاسِ  عَلَيْكُمْ  حُجَّةٌ  إِلَّا  ٱلَّذِينَ  ظَلَمُوا۟  مِنْهُمْ  فَلَا  تَخْشَوْهُمْ  وَٱخْشَوْنِى  وَلِأُتِمَّ  نِعْمَتِى  عَلَيْكُمْ  وَلَعَلَّكُمْ  تَهْتَدُونَ wa‑min ḥaythu kharajta fa‑walli wajhaka shaṭra l‑masjidi l‑ḥarāmi waḥaythu kuntum fa‑wallū wujūhakum shaṭrahu li‑allā yakūna lil‑nāsi ʿalaykum ḥujjatun illā lladhīna ẓalamū minhum fa‑lā takhshawhum wa‑akhshawnī wa‑li‑utimma niʿmatī ʿalaykum wa‑la‑ʿallakum tahtadūna
So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;
(2:189)

يَسْـَٔلُونَكَ  عَنِ  ٱلْأَهِلَّةِ  قُلْ  هِىَ  مَوَٰقِيتُ  لِلنَّاسِ  وَٱلْحَجِّ  وَلَيْسَ  ٱلْبِرُّ  بِأَن  تَأْتُوا۟  ٱلْبُيُوتَ  مِن  ظُهُورِهَا  وَلَٰكِنَّ  ٱلْبِرَّ  مَنِ  ٱتَّقَىٰ  وَأْتُوا۟  ٱلْبُيُوتَ  مِنْ  أَبْوَٰبِهَا  وَٱتَّقُوا۟  ٱللَّـهَ  لَعَلَّكُمْ  تُفْلِحُونَ yasʾalūnaka ʿani l‑ahillati qul hiya mawāqītu lil‑nāsi wa‑l‑ḥajji walaysa l‑birru bi‑an taʾtū l‑buyūta min ẓuhūrihā wa‑lākinna l‑birra mani ittaqā wa‑ʾtū l‑buyūta min abwābihā wa‑ittaqū allāha la‑ʿallakum tufliḥūna
They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
(2:196)

وَأَتِمُّوا۟  ٱلْحَجَّ  وَٱلْعُمْرَةَ  لِلَّـهِ  فَإِنْ  أُحْصِرْتُمْ  فَمَا  ٱسْتَيْسَرَ  مِنَ  ٱلْهَدْىِ  وَلَا  تَحْلِقُوا۟  رُءُوسَكُمْ  حَتَّىٰ  يَبْلُغَ  ٱلْهَدْىُ  مَحِلَّهُۥ  فَمَن  كَانَ  مِنكُم  مَّرِيضًا  أَوْ  بِهِۦٓ  أَذًى  مِّن  رَّأْسِهِۦ  فَفِدْيَةٌ  مِّن  صِيَامٍ  أَوْ  صَدَقَةٍ  أَوْ  نُسُكٍ  فَإِذَآ  أَمِنتُمْ  فَمَن  تَمَتَّعَ  بِٱلْعُمْرَةِ  إِلَى  ٱلْحَجِّ  فَمَا  ٱسْتَيْسَرَ  مِنَ  ٱلْهَدْىِ  فَمَن  لَّمْ  يَجِدْ  فَصِيَامُ  ثَلَٰثَةِ  أَيَّامٍ  فِى  ٱلْحَجِّ  وَسَبْعَةٍ  إِذَا  رَجَعْتُمْ  تِلْكَ  عَشَرَةٌ  كَامِلَةٌ  ذَٰلِكَ  لِمَن  لَّمْ  يَكُنْ  أَهْلُهُۥ  حَاضِرِى  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  شَدِيدُ  ٱلْعِقَابِ wa‑atimmū l‑ḥajja wa‑l‑ʿumrata lillāhi fa‑in uḥṣirtum fa‑mā staysara mina l‑hadi wa‑lā taḥliqū ruʾūsakum ḥattā yablugha l‑hadu maḥillahu fa‑man kāna minkum marīḍan aw bihi adhan min rrasihi fa‑fidyatun min ṣiyāmin aw ṣadaqatin aw nusukin fa‑idhā amintum fa‑man tamattaʿa bil‑ʿumrati ilā l‑ḥajji fa‑mā staysara mina l‑hadi fa‑man lam yajid fa‑ṣiyāmu thalāthati ayyāmin l‑ḥajji wa‑sabʿatin idhā rajaʿtum tilka ʿasharatun kāmilatun dhālika li‑man lam yakun ahluhu ḥāḍirī l‑masjidi l‑ḥarāmi wattaqū allāha wa‑iʿlamū annā allāha shadīdu l‑ʿiqābi
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
(2:197)

ٱلْحَجُّ  أَشْهُرٌ  مَّعْلُومَٰتٌ  فَمَن  فَرَضَ  فِيهِنَّ  ٱلْحَجَّ  فَلَا  رَفَثَ  وَلَا  فُسُوقَ  وَلَا  جِدَالَ  فِى  ٱلْحَجِّ  وَمَا  تَفْعَلُوا۟  مِنْ  خَيْرٍ  يَعْلَمْهُ  ٱللَّـهُ  وَتَزَوَّدُوا۟  فَإِنَّ  خَيْرَ  ٱلزَّادِ  ٱلتَّقْوَىٰ  وَٱتَّقُونِ  يَٰٓأُو۟لِى  ٱلْأَلْبَٰبِ l‑ḥajju ashhurun maʿlūmātun fa‑man faraḍa fī‑hinna l‑ḥajja fa‑lā rafatha wa‑lā fusūqa wa‑lā jidāla l‑ḥajji wa‑mā tafʿalū min khayrin yaʿlamhu allāhu wa‑tazawwadū fa‑inna khayra l‑zādi l‑taqwā wa‑attaqūni yā‑ūlī l‑albābi
For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.

Surah 3 Āl-ʿImrān (The Family of Imran)
(3:97)

فِيهِ  ءَايَٰتٌۢ  بَيِّنَٰتٌ  مَّقَامُ  إِبْرَٰهِيمَ  وَمَن  دَخَلَهُۥ  كَانَ  ءَامِنًا  وَلِلَّەِ  عَلَى  ٱلنَّاسِ  حِجُّ  ٱلْبَيْتِ  مَنِ  ٱسْتَطَاعَ  إِلَيْهِ  سَبِيلًا  وَمَن  كَفَرَ  فَإِنَّ  ٱللَّـهَ  غَنِىٌّ  عَنِ  ٱلْعَٰلَمِينَ fīhi āyātun bayyinātun maqāmu ibrāhīma wa‑man dakhalahu kāna āminan wa‑lillahi ʿalā l‑nāsi ḥijju l‑bayti mani staṭāʿa ilayhi sabīlan wa‑man kafara fa‑inna allāha ghaniyyun ʿani l‑ʿālamīna
In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.

Surah 4 al-Nisāʾ (The Women)
(4:165)

رُّسُلًا  مُّبَشِّرِينَ  وَمُنذِرِينَ  لِئَلَّا  يَكُونَ  لِلنَّاسِ  عَلَى  ٱللَّـهِ  حُجَّةٌۢ  بَعْدَ  ٱلرُّسُلِ  وَكَانَ  ٱللَّـهُ  عَزِيزًا  حَكِيمًا rrusulan mubashshirīna wa‑mundhirīna li‑allā yakūna lil‑nāsi ʿalā allāhi ḥujjatun baʿda l‑rusuli wa‑kāna allāhu ʿazīzan ḥakīman
Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise.

Surah 6 al-Anʿām (The Cattle)
(6:83)

وَتِلْكَ  حُجَّتُنَآ  ءَاتَيْنَٰهَآ  إِبْرَٰهِيمَ  عَلَىٰ  قَوْمِهِۦ  نَرْفَعُ  دَرَجَٰتٍ  مَّن  نَّشَآءُ  إِنَّ  رَبَّكَ  حَكِيمٌ  عَلِيمٌ wa‑tilka ḥujjatunā ātaynāhā ibrāhīma ʿalā qawmihi narfaʿu darajātin man nashāʾu inna rabbaka ḥakīmun ʿalīmun
That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
(6:149)

قُلْ  فَلِلَّهِ  ٱلْحُجَّةُ  ٱلْبَٰلِغَةُ  فَلَوْ  شَآءَ  لَهَدَىٰكُمْ  أَجْمَعِينَ qul fa‑lillahi l‑ḥujjatu l‑bālighatu fa‑law shāʾa la‑hadākum ajmaʿīna
Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."

Surah 9 al-Tawbah (Repentance)
(9:3)

وَأَذَٰنٌ  مِّنَ  ٱللَّـهِ  وَرَسُولِهِۦٓ  إِلَى  ٱلنَّاسِ  يَوْمَ  ٱلْحَجِّ  ٱلْأَكْبَرِ  أَنَّ  ٱللَّـهَ  بَرِىٓءٌ  مِّنَ  ٱلْمُشْرِكِينَ  وَرَسُولُهُۥ  فَإِن  تُبْتُمْ  فَهُوَ  خَيْرٌ  لَّكُمْ  وَإِن  تَوَلَّيْتُمْ  فَٱعْلَمُوٓا۟  أَنَّكُمْ  غَيْرُ  مُعْجِزِى  ٱللَّـهِ  وَبَشِّرِ  ٱلَّذِينَ  كَفَرُوا۟  بِعَذَابٍ  أَلِيمٍ wa‑adhānun mina allāhi wa‑rasūlihi ilā l‑nāsi yawma l‑ḥajji l‑akbari annā allāha barīʾun mina l‑mushrikīna wa‑rasūluhu fa‑in tubtum fa‑huwa khayrun la‑kum wa‑in tawallaytum fa‑iʿlamū annakum ghayru muʿjizī allāhi wa‑bashshiri lladhīna kafarū bi‑ʿadhābin alīmin
And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
(9:19)

أَجَعَلْتُمْ  سِقَايَةَ  ٱلْحَآجِّ  وَعِمَارَةَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  كَمَنْ  ءَامَنَ  بِٱللَّـهِ  وَٱلْيَوْمِ  ٱلْأَخِرِ  وَجَٰهَدَ  فِى  سَبِيلِ  ٱللَّـهِ  لَا  يَسْتَوُۥنَ  عِندَ  ٱللَّـهِ  وَٱللَّـهُ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلظَّٰلِمِينَ ajaʿaltum siqāyata l‑ḥājji wa‑ʿimārata l‑masjidi l‑ḥarāmi kaman āmana billāhi wa‑l‑yawmi l‑akhiri wa‑jāhada sabīli allāhi yastawuna ʿinda allāhi wallāhu yahdī l‑qawma l‑ẓālimīna
Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in Allah and the Last Day, and strive with might and main in the cause of Allah? They are not comparable in the sight of Allah: and Allah guides not those who do wrong.

Surah 22 al-Ḥajj (The Pilgrimage)
(22:27)

وَأَذِّن  فِى  ٱلنَّاسِ  بِٱلْحَجِّ  يَأْتُوكَ  رِجَالًا  وَعَلَىٰ  كُلِّ  ضَامِرٍ  يَأْتِينَ  مِن  كُلِّ  فَجٍّ  عَمِيقٍ wa‑adhdhin l‑nāsi bil‑ḥajji yaʾtūka rijālan wa‑ʿalā kulli ḍāmirin yaʾtīna min kulli fajjin ʿamīqin
"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;

Surah 42 al-Shūrā (The Counsel)
(42:15)

فَلِذَٰلِكَ  فَٱدْعُ  وَٱسْتَقِمْ  كَمَآ  أُمِرْتَ  وَلَا  تَتَّبِعْ  أَهْوَآءَهُمْ  وَقُلْ  ءَامَنتُ  بِمَآ  أَنزَلَ  ٱللَّـهُ  مِن  كِتَٰبٍ  وَأُمِرْتُ  لِأَعْدِلَ  بَيْنَكُمُ  ٱللَّـهُ  رَبُّنَا  وَرَبُّكُمْ  لَنَآ  أَعْمَٰلُنَا  وَلَكُمْ  أَعْمَٰلُكُمْ  لَا  حُجَّةَ  بَيْنَنَا  وَبَيْنَكُمُ  ٱللَّـهُ  يَجْمَعُ  بَيْنَنَا  وَإِلَيْهِ  ٱلْمَصِيرُ fa‑li‑dhālika fa‑idʿu wa‑istaqim ka‑mā umirta wa‑lā tattabiʿ ahwāʾahum wa‑qul āmantu bimā anzala allāhu min kitābin wa‑umirtu li‑aʿdila baynakumu allāhu rabbunā wa‑rabbukum lanā aʿmālunā wa‑lakum aʿmālukum ḥujjata baynanā wa‑baynakumu allāhu yajmaʿu baynanā wa‑ilayhi l‑maṣīru
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
(42:16)

وَٱلَّذِينَ  يُحَآجُّونَ  فِى  ٱللَّـهِ  مِنۢ  بَعْدِ  مَا  ٱسْتُجِيبَ  لَهُۥ  حُجَّتُهُمْ  دَاحِضَةٌ  عِندَ  رَبِّهِمْ  وَعَلَيْهِمْ  غَضَبٌ  وَلَهُمْ  عَذَابٌ  شَدِيدٌ wa‑lladhīna yuḥājjūna allāhi min baʿdi istujība lahu ḥujjatuhum dāḥiḍatun ʿinda rabbihim wa‑ʿalayhim ghaḍabun wa‑lahum ʿadhābun shadīdun
But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.

Surah 45 al-Jāthiyah (The Kneeling)
(45:25)

وَإِذَا  تُتْلَىٰ  عَلَيْهِمْ  ءَايَٰتُنَا  بَيِّنَٰتٍ  مَّا  كَانَ  حُجَّتَهُمْ  إِلَّآ  أَن  قَالُوا۟  ٱئْتُوا۟  بِـَٔابَآئِنَآ  إِن  كُنتُمْ  صَٰدِقِينَ wa‑idhā tutlā ʿalayhim āyātunā bayyinātin kāna ḥujjatahum illā an qālū iʾtū bi‑ābāʾinā in kuntum ṣādiqīna
And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"