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(4:47) | يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِ وَكَانَ أَمْرُ ٱللَّـهِ مَفْعُولًا | yā‑ayyuhā lladhīna ūtū l‑kitāba āminū bi‑mā nazzalnā muṣaddiqan li‑mā maʿakum min qabli an nnaṭmisa wujūhan fa‑naruddahā ʿala adbārihā aw nalʿanahum ka‑mā laʿannā aṣḥāba l‑sabti wa‑kāna amru allāhi mafʿūlan | O ye People of the Book! believe in what We have (now)
revealed, confirming what was (already) with you, before We change the face
and fame of some (of you) beyond all recognition, and turn them hindwards,
or curse them as We cursed the Sabbath-breakers, for the decision of Allah
Must be carried out.
Sura al-Nisāʾ 4:47 يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِ وَكَانَ أَمْرُ ٱللَّـهِ مَفْعُولًا yā-ayyuhā lladhīna ūtū l-kitāba āminū bi-mā nazzalnā muṣaddiqan li-mā maʿakum min qabli an nnaṭmisa wujūhan fa-naruddahā ʿala adbārihā aw nalʿanahum ka-mā laʿannā aṣḥāba l-sabti wa-kāna amru allāhi mafʿūlan O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out. |
(8:42) | إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ وَلَٰكِن لِّيَقْضِىَ ٱللَّـهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍ وَإِنَّ ٱللَّـهَ لَسَمِيعٌ عَلِيمٌ | idh antum bil‑ʿudwati l‑dunyā wa‑hum bil‑ʿudwati l‑quṣwā wa‑l‑rakbu asfala minkum wa‑law tawāʿadttum la‑ikhtalaftum fī l‑mīʿādi wa‑lākin llīaqḍīa allāhu amran kāna mafʿūlan llīahlika man halaka ʿan bayyinatin wa‑yaḥya man ḥaya ʿan bayyinatin wa‑inna allāha lasamīʿun ʿalīmun | Remember ye were on the hither side of the valley, and they on
the farther side, and the caravan on lower ground than ye. Even if ye had
made a mutual appointment to meet, ye would certainly have failed in the
appointment: But (thus ye met), that Allah might accomplish a matter already
enacted; that those who died might die after a clear Sign (had been given),
and those who lived might live after a Clear Sign (had been given). And
verily Allah is He Who heareth and knoweth (all things).
Sura al-Anfāl 8:42 إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ وَلَٰكِن لِّيَقْضِىَ ٱللَّـهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍ وَإِنَّ ٱللَّـهَ لَسَمِيعٌ عَلِيمٌ idh antum bil-ʿudwati l-dunyā wa-hum bil-ʿudwati l-quṣwā wa-l-rakbu asfala minkum wa-law tawāʿadttum la-ikhtalaftum fī l-mīʿādi wa-lākin llīaqḍīa allāhu amran kāna mafʿūlan llīahlika man halaka ʿan bayyinatin wa-yaḥya man ḥaya ʿan bayyinatin wa-inna allāha lasamīʿun ʿalīmun Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things). |
(8:44) | وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّـهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى ٱللَّـهِ تُرْجَعُ ٱلْأُمُورُ | wa‑idh yurīkumūhum idhi l‑taqaytum fī aʿyunikum qalīlan wa‑yuqalilukum fī aʿyunihim li‑yaqḍiya allāhu amran kāna mafʿūlan wa‑ilā allāhi turjaʿu l‑umūru | And remember when ye met, He showed them to you as few in your
eyes, and He made you appear as contemptible in their eyes: that Allah might
accomplish a matter already enacted. For to Allah do all questions go back
(for decision).
Sura al-Anfāl 8:44 وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّـهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى ٱللَّـهِ تُرْجَعُ ٱلْأُمُورُ wa-idh yurīkumūhum idhi l-taqaytum fī aʿyunikum qalīlan wa-yuqalilukum fī aʿyunihim li-yaqḍiya allāhu amran kāna mafʿūlan wa-ilā allāhi turjaʿu l-umūru And remember when ye met, He showed them to you as few in your eyes, and He made you appear as contemptible in their eyes: that Allah might accomplish a matter already enacted. For to Allah do all questions go back (for decision). |
(33:37) | وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّـهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّـهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّـهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّـهُ أَحَقُّ أَن تَخْشَىٰهُ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ ٱللَّـهِ مَفْعُولًا | wa‑idh taqūlu lilladhī anʿama allāhu ʿalayhi wa‑anʿamta ʿalayhi amsik ʿalayka zawjaka wa‑ittaqi allāha wa‑tukhfī fī nafsika mā allāhu mubdīhi wa‑takhsha l‑nāsa wallāhu aḥaqqu an takhshahu fa‑lammā qaḍa zaydun minhā waṭaran zawwajnākahā li‑kai lā yakūna ʿalā l‑muʾminīna ḥarajun fī azwāji adʿiyāʾihim idhā qaḍaw minhunna waṭaran wa‑kāna amru allāhi mafʿūlan | Behold! Thou didst say to one who had received the grace of
Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But
thou didst hide in thy heart that which Allah was about to make manifest:
thou didst fear the people, but it is more fitting that thou shouldst fear
Allah. Then when Zaid had dissolved (his marriage) with her, with the
necessary (formality), We joined her in marriage to thee: in order that (in
future) there may be no difficulty to the Believers in (the matter of)
marriage with the wives of their adopted sons, when the latter have
dissolved with the necessary (formality) (their marriage) with them. And
Allah's command must be fulfilled.
Sura al-Aḥzāb 33:37 وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّـهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّـهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّـهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّـهُ أَحَقُّ أَن تَخْشَىٰهُ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ ٱللَّـهِ مَفْعُولًا wa-idh taqūlu lilladhī anʿama allāhu ʿalayhi wa-anʿamta ʿalayhi amsik ʿalayka zawjaka wa-ittaqi allāha wa-tukhfī fī nafsika mā allāhu mubdīhi wa-takhsha l-nāsa wallāhu aḥaqqu an takhshahu fa-lammā qaḍa zaydun minhā waṭaran zawwajnākahā li-kai lā yakūna ʿalā l-muʾminīna ḥarajun fī azwāji adʿiyāʾihim idhā qaḍaw minhunna waṭaran wa-kāna amru allāhi mafʿūlan Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled. |
(73:18) | ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ كَانَ وَعْدُهُۥ مَفْعُولًا | l‑samāʾu munfaṭirun bihi kāna waʿduhu mafʿūlan | Whereon the sky will be cleft asunder? His Promise needs must
be accomplished.
Sura al-Muzzammil 73:18 ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ كَانَ وَعْدُهُۥ مَفْعُولًا l-samāʾu munfaṭirun bihi kāna waʿduhu mafʿūlan Whereon the sky will be cleft asunder? His Promise needs must be accomplished. |