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Surah 2 al-Baqara (The Cow)
RefArabic    TransliterationTranslation
(2:28)

كَيْفَ  تَكْفُرُونَ  بِٱللَّـهِ  وَكُنتُمْ  أَمْوَٰتًا  فَأَحْيَٰكُمْ  ثُمَّ  يُمِيتُكُمْ  ثُمَّ  يُحْيِيكُمْ  ثُمَّ  إِلَيْهِ  تُرْجَعُونَ kayfa takfurūna billāhi wakuntum amwātan fa‑aḥyākum thumma yumītukum thumma yuḥyīkum thumma ilayhi turjaʿūna
How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return.
(2:35)

وَقُلْنَا  يَٰٓـَٔادَمُ  ٱسْكُنْ  أَنتَ  وَزَوْجُكَ  ٱلْجَنَّةَ  وَكُلَا  مِنْهَا  رَغَدًا  حَيْثُ  شِئْتُمَا  وَلَا  تَقْرَبَا  هَٰذِهِ  ٱلشَّجَرَةَ  فَتَكُونَا  مِنَ  ٱلظَّٰلِمِينَ wa‑qulnā yā‑ʾādamu askun anta wa‑zawjuka l‑jannata wa‑kulā minhā raghadan ḥaythu shiʾtumā wa‑lā taqrabā hādhihi l‑shajarata fatakūnā mina l‑ẓālimīna
We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression."
(2:57)

وَظَلَّلْنَا  عَلَيْكُمُ  ٱلْغَمَامَ  وَأَنزَلْنَا  عَلَيْكُمُ  ٱلْمَنَّ  وَٱلسَّلْوَىٰ  كُلُوا۟  مِن  طَيِّبَٰتِ  مَا  رَزَقْنَٰكُمْ  وَمَا  ظَلَمُونَا  وَلَٰكِن  كَانُوٓا۟  أَنفُسَهُمْ  يَظْلِمُونَ wa‑ẓallalnā ʿalaykumu l‑ghamāma wa‑anzalnā ʿalaykumu l‑manna wa‑l‑salwā kulū min ṭayyibāti razaqnākum wa‑mā ẓalamūnā wa‑lākin kānū anfusahum yaẓlimūna
And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls.
(2:65)

وَلَقَدْ  عَلِمْتُمُ  ٱلَّذِينَ  ٱعْتَدَوْا۟  مِنكُمْ  فِى  ٱلسَّبْتِ  فَقُلْنَا  لَهُمْ  كُونُوا۟  قِرَدَةً  خَٰسِـِٔينَ wa‑la‑qad ʿalimtumu lladhīna aʿtadaw minkum l‑sabti fa‑qulnā lahum kūnū qiradatan khāsiʾīna
And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected."
(2:67)

وَإِذْ  قَالَ  مُوسَىٰ  لِقَوْمِهِۦٓ  إِنَّ  ٱللَّـهَ  يَأْمُرُكُمْ  أَن  تَذْبَحُوا۟  بَقَرَةً  قَالُوٓا۟  أَتَتَّخِذُنَا  هُزُوًا  قَالَ  أَعُوذُ  بِٱللَّـهِ  أَنْ  أَكُونَ  مِنَ  ٱلْجَٰهِلِينَ wa‑idh qalā mūsā li‑qawmihi inna allāha yaʾmurukum an tadhbaḥū baqaratan qālū atattakhidhunā huzuwan qalā aʿūdhu billāhi an akūna mina l‑jāhilīna
And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"
(2:89)

وَلَمَّا  جَآءَهُمْ  كِتَٰبٌ  مِّنْ  عِندِ  ٱللَّـهِ  مُصَدِّقٌ  لِّمَا  مَعَهُمْ  وَكَانُوا۟  مِن  قَبْلُ  يَسْتَفْتِحُونَ  عَلَى  ٱلَّذِينَ  كَفَرُوا۟  فَلَمَّا  جَآءَهُم  مَّا  عَرَفُوا۟  كَفَرُوا۟  بِهِۦ  فَلَعْنَةُ  ٱللَّـهِ  عَلَى  ٱلْكَٰفِرِينَ wa‑lammā jāʾahum kitābun min ʿindi allāhi muṣaddiqun li‑mā maʿahum wa‑kānū min qablu yastaftiḥūna ʿalā lladhīna kafarū fa‑lammā jāʾahum ʿarafū kafarū bihi falaʿnatu allāhi ʿalā l‑kāfirīna
And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith.
(2:102)

وَٱتَّبَعُوا۟  مَا  تَتْلُوا۟  ٱلشَّيَٰطِينُ  عَلَىٰ  مُلْكِ  سُلَيْمَٰنَ  وَمَا  كَفَرَ  سُلَيْمَٰنُ  وَلَٰكِنَّ  ٱلشَّيَٰطِينَ  كَفَرُوا۟  يُعَلِّمُونَ  ٱلنَّاسَ  ٱلسِّحْرَ  وَمَآ  أُنزِلَ  عَلَى  ٱلْمَلَكَيْنِ  بِبَابِلَ  هَٰرُوتَ  وَمَٰرُوتَ  وَمَا  يُعَلِّمَانِ  مِنْ  أَحَدٍ  حَتَّىٰ  يَقُولَآ  إِنَّمَا  نَحْنُ  فِتْنَةٌ  فَلَا  تَكْفُرْ  فَيَتَعَلَّمُونَ  مِنْهُمَا  مَا  يُفَرِّقُونَ  بِهِۦ  بَيْنَ  ٱلْمَرْءِ  وَزَوْجِهِۦ  وَمَا  هُم  بِضَآرِّينَ  بِهِۦ  مِنْ  أَحَدٍ  إِلَّا  بِإِذْنِ  ٱللَّـهِ  وَيَتَعَلَّمُونَ  مَا  يَضُرُّهُمْ  وَلَا  يَنفَعُهُمْ  وَلَقَدْ  عَلِمُوا۟  لَمَنِ  ٱشْتَرَىٰهُ  مَا  لَهُۥ  فِى  ٱلْأَخِرَةِ  مِنْ  خَلَٰقٍ  وَلَبِئْسَ  مَا  شَرَوْا۟  بِهِۦٓ  أَنفُسَهُمْ  لَوْ  كَانُوا۟  يَعْلَمُونَ wa‑ittabaʿū tatlū l‑shayāṭīnu ʿalā mulki sulaymāna wa‑mā kafara sulaymānu wa‑lākinna l‑shayāṭīna kafarū yuʿallimūna l‑nāsa l‑siḥra wa‑mā unzila ʿalā l‑malakayni bi‑bābila hārūta wa‑mārūta wa‑mā yuʿallimāni min aḥadin ḥattā yaqūlā innamā naḥnu fitnatun fa‑lā takfur fa‑yataʿallamūna minhumā yufarriqūna bihi bayna l‑mari wa‑zawjihi wa‑mā hum bi‑ḍārrīna bihi min aḥadin illā bi‑idhni allāhi wa‑yataʿallamūna yaḍurruhum wa‑lā yanfaʿuhum wa‑la‑qad ʿalimū lamani ishtarāhu lahu l‑akhirati min khalāqin wa‑la‑biʾsa sharaw bihi anfusahum law kānū yaʿlamūna
They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
(2:114)

وَمَنْ  أَظْلَمُ  مِمَّن  مَّنَعَ  مَسَٰجِدَ  ٱللَّـهِ  أَن  يُذْكَرَ  فِيهَا  ٱسْمُهُۥ  وَسَعَىٰ  فِى  خَرَابِهَآ  أُو۟لَٰٓئِكَ  مَا  كَانَ  لَهُمْ  أَن  يَدْخُلُوهَآ  إِلَّا  خَآئِفِينَ  لَهُمْ  فِى  ٱلدُّنْيَا  خِزْىٌ  وَلَهُمْ  فِى  ٱلْأَخِرَةِ  عَذَابٌ  عَظِيمٌ wa‑man aẓlamu mimman manaʿa masājida allāhi an yudhkara fīhā ismuhu wa‑saʿa kharābihā ulāʾika kāna lahum an yadkhulūhā illā khāʾifīna lahum l‑dunyā khizun wa‑lahum l‑akhirati ʿadhābun ʿaẓīmun
And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
(2:117)

بَدِيعُ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  وَإِذَا  قَضَىٰٓ  أَمْرًا  فَإِنَّمَا  يَقُولُ  لَهُۥ  كُن  فَيَكُونُ badīʿu l‑samāwāti wa‑l‑arḍi wa‑idhā qaḍa amran fa‑innamā yaqūlu lahu kun fa‑yakūnu
To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is.
(2:134)

تِلْكَ  أُمَّةٌ  قَدْ  خَلَتْ  لَهَا  مَا  كَسَبَتْ  وَلَكُم  مَّا  كَسَبْتُمْ  وَلَا  تُسْـَٔلُونَ  عَمَّا  كَانُوا۟  يَعْمَلُونَ tilka ummatun qad khalat lahā kasabat wa‑lakum kasabtum wa‑lā tusʾalūna ʿammā kānū yaʿmalūna
That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case!
(2:135)

وَقَالُوا۟  كُونُوا۟  هُودًا  أَوْ  نَصَٰرَىٰ  تَهْتَدُوا۟  قُلْ  بَلْ  مِلَّةَ  إِبْرَٰهِـۧمَ  حَنِيفًا  وَمَا  كَانَ  مِنَ  ٱلْمُشْرِكِينَ wa‑qālū kūnū hūdan aw naṣārā tahtadū qul bal millata ibrāhīma ḥanīfan wa‑mā kāna mina l‑mushrikīna
They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah."
(2:141)

تِلْكَ  أُمَّةٌ  قَدْ  خَلَتْ  لَهَا  مَا  كَسَبَتْ  وَلَكُم  مَّا  كَسَبْتُمْ  وَلَا  تُسْـَٔلُونَ  عَمَّا  كَانُوا۟  يَعْمَلُونَ tilka ummatun qad khalat lahā kasabat wa‑lakum kasabtum wa‑lā tusʾalūna ʿammā kānū yaʿmalūna
That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case:
(2:143)

وَكَذَٰلِكَ  جَعَلْنَٰكُمْ  أُمَّةً  وَسَطًا  لِّتَكُونُوا۟  شُهَدَآءَ  عَلَى  ٱلنَّاسِ  وَيَكُونَ  ٱلرَّسُولُ  عَلَيْكُمْ  شَهِيدًا  وَمَا  جَعَلْنَا  ٱلْقِبْلَةَ  ٱلَّتِى  كُنتَ  عَلَيْهَآ  إِلَّا  لِنَعْلَمَ  مَن  يَتَّبِعُ  ٱلرَّسُولَ  مِمَّن  يَنقَلِبُ  عَلَىٰ  عَقِبَيْهِ  وَإِن  كَانَتْ  لَكَبِيرَةً  إِلَّا  عَلَى  ٱلَّذِينَ  هَدَى  ٱللَّـهُ  وَمَا  كَانَ  ٱللَّـهُ  لِيُضِيعَ  إِيمَٰنَكُمْ  إِنَّ  ٱللَّـهَ  بِٱلنَّاسِ  لَرَءُوفٌ  رَّحِيمٌ wa‑ka‑dhālika jaʿalnākum ummatan wasaṭan li‑takūnū shuhadāʾa ʿalā l‑nāsi wa‑yakūna l‑rasūlu ʿalaykum shahīdan wa‑mā jaʿalnā l‑qiblata allatī kunta ʿalayhā illā linaʿlama man yattabiʿu l‑rasūla mimman yanqalibu ʿalā ʿaqibayhi wa‑in kānat la‑kabīratan illā ʿalā lladhīna hadā allāhu wa‑mā kāna allāhu li‑yuḍīʿa īmānakum inna allāha bil‑nāsi la‑raʾūfun raḥīmun
Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
(2:144)

قَدْ  نَرَىٰ  تَقَلُّبَ  وَجْهِكَ  فِى  ٱلسَّمَآءِ  فَلَنُوَلِّيَنَّكَ  قِبْلَةً  تَرْضَىٰهَا  فَوَلِّ  وَجْهَكَ  شَطْرَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَحَيْثُ  مَا  كُنتُمْ  فَوَلُّوا۟  وُجُوهَكُمْ  شَطْرَهُۥ  وَإِنَّ  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  لَيَعْلَمُونَ  أَنَّهُ  ٱلْحَقُّ  مِن  رَّبِّهِمْ  وَمَا  ٱللَّـهُ  بِغَٰفِلٍ  عَمَّا  يَعْمَلُونَ qad narā taqalluba wajhika l‑samāʾi fa‑la‑nuwalliyannaka qiblatan tarḍahā fa‑walli wajhaka shaṭra l‑masjidi l‑ḥarāmi waḥaythu kuntum fa‑wallū wujūhakum shaṭrahu wa‑inna lladhīna ūtū l‑kitāba layaʿlamūna annahu l‑ḥaqqu min rabbihim wa‑mā allāhu bi‑ghāfilin ʿammā yaʿmalūna
We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.
(2:147)

ٱلْحَقُّ  مِن  رَّبِّكَ  فَلَا  تَكُونَنَّ  مِنَ  ٱلْمُمْتَرِينَ l‑ḥaqqu min rabbika fa‑lā takūnanna mina l‑mumtarīna
The Truth is from thy Lord; so be not at all in doubt.
(2:150)

وَمِنْ  حَيْثُ  خَرَجْتَ  فَوَلِّ  وَجْهَكَ  شَطْرَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَحَيْثُ  مَا  كُنتُمْ  فَوَلُّوا۟  وُجُوهَكُمْ  شَطْرَهُۥ  لِئَلَّا  يَكُونَ  لِلنَّاسِ  عَلَيْكُمْ  حُجَّةٌ  إِلَّا  ٱلَّذِينَ  ظَلَمُوا۟  مِنْهُمْ  فَلَا  تَخْشَوْهُمْ  وَٱخْشَوْنِى  وَلِأُتِمَّ  نِعْمَتِى  عَلَيْكُمْ  وَلَعَلَّكُمْ  تَهْتَدُونَ wa‑min ḥaythu kharajta fa‑walli wajhaka shaṭra l‑masjidi l‑ḥarāmi waḥaythu kuntum fa‑wallū wujūhakum shaṭrahu li‑allā yakūna lil‑nāsi ʿalaykum ḥujjatun illā lladhīna ẓalamū minhum fa‑lā takhshawhum wa‑akhshawnī wa‑li‑utimma niʿmatī ʿalaykum wa‑la‑ʿallakum tahtadūna
So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;
(2:170)

وَإِذَا  قِيلَ  لَهُمُ  ٱتَّبِعُوا۟  مَآ  أَنزَلَ  ٱللَّـهُ  قَالُوا۟  بَلْ  نَتَّبِعُ  مَآ  أَلْفَيْنَا  عَلَيْهِ  ءَابَآءَنَآ  أَوَلَوْ  كَانَ  ءَابَآؤُهُمْ  لَا  يَعْقِلُونَ  شَيْـًٔا  وَلَا  يَهْتَدُونَ wa‑idhā qīla lahumu ittabiʿū anzala allāhu qālū bal nattabiʿu alfaynā ʿalayhi ābāʾanā awalaw kāna ābāʾuhum yaʿqilūna shayʾan wa‑lā yahtadūna
When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance?
(2:172)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوا۟  كُلُوا۟  مِن  طَيِّبَٰتِ  مَا  رَزَقْنَٰكُمْ  وَٱشْكُرُوا۟  لِلَّـهِ  إِن  كُنتُمْ  إِيَّاهُ  تَعْبُدُونَ yā‑ayyuhā lladhīna āmanū kulū min ṭayyibāti razaqnākum wa‑ishkurū lillāhi in kuntum iyyāhu taʿbudūna
O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship.
(2:184)

أَيَّامًا  مَّعْدُودَٰتٍ  فَمَن  كَانَ  مِنكُم  مَّرِيضًا  أَوْ  عَلَىٰ  سَفَرٍ  فَعِدَّةٌ  مِّنْ  أَيَّامٍ  أُخَرَ  وَعَلَى  ٱلَّذِينَ  يُطِيقُونَهُۥ  فِدْيَةٌ  طَعَامُ  مِسْكِينٍ  فَمَن  تَطَوَّعَ  خَيْرًا  فَهُوَ  خَيْرٌ  لَّهُۥ  وَأَن  تَصُومُوا۟  خَيْرٌ  لَّكُمْ  إِن  كُنتُمْ  تَعْلَمُونَ ayyāman maʿdūdātin fa‑man kāna minkum marīḍan aw ʿalā safarin faʿiddatun min ayyāmin ukhara wa‑ʿalā lladhīna yuṭīqūnahu fidyatun ṭaʿāmu miskīnin fa‑man taṭawwaʿa khayran fa‑huwa khayrun lahu wa‑an taṣūmū khayrun la‑kum in kuntum taʿlamūna
(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.
(2:185)

شَهْرُ  رَمَضَانَ  ٱلَّذِىٓ  أُنزِلَ  فِيهِ  ٱلْقُرْءَانُ  هُدًى  لِّلنَّاسِ  وَبَيِّنَٰتٍ  مِّنَ  ٱلْهُدَىٰ  وَٱلْفُرْقَانِ  فَمَن  شَهِدَ  مِنكُمُ  ٱلشَّهْرَ  فَلْيَصُمْهُ  وَمَن  كَانَ  مَرِيضًا  أَوْ  عَلَىٰ  سَفَرٍ  فَعِدَّةٌ  مِّنْ  أَيَّامٍ  أُخَرَ  يُرِيدُ  ٱللَّـهُ  بِكُمُ  ٱلْيُسْرَ  وَلَا  يُرِيدُ  بِكُمُ  ٱلْعُسْرَ  وَلِتُكْمِلُوا۟  ٱلْعِدَّةَ  وَلِتُكَبِّرُوا۟  ٱللَّـهَ  عَلَىٰ  مَا  هَدَىٰكُمْ  وَلَعَلَّكُمْ  تَشْكُرُونَ shahru ramaḍāna alladhī unzila fīhi l‑qurʾānu hudan lil‑nāsi wa‑bayyinātin mina l‑hudā wa‑l‑furqāni fa‑man shahida minkumu l‑shahra fa‑l‑yaṣumhu wa‑man kāna marīḍan aw ʿalā safarin faʿiddatun min ayyāmin ukhara yurīdu allāhu bikumu l‑yusra wa‑lā yurīdu bikumu l‑ʿusra wa‑li‑tukmilū l‑ʿiddata wa‑li‑tukabbirū allāha ʿalā hadākum wa‑la‑ʿallakum tashkurūna
Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
(2:187)

أُحِلَّ  لَكُمْ  لَيْلَةَ  ٱلصِّيَامِ  ٱلرَّفَثُ  إِلَىٰ  نِسَآئِكُمْ  هُنَّ  لِبَاسٌ  لَّكُمْ  وَأَنتُمْ  لِبَاسٌ  لَّهُنَّ  عَلِمَ  ٱللَّـهُ  أَنَّكُمْ  كُنتُمْ  تَخْتَانُونَ  أَنفُسَكُمْ  فَتَابَ  عَلَيْكُمْ  وَعَفَا  عَنكُمْ  فَٱلْـَٰٔنَ  بَٰشِرُوهُنَّ  وَٱبْتَغُوا۟  مَا  كَتَبَ  ٱللَّـهُ  لَكُمْ  وَكُلُوا۟  وَٱشْرَبُوا۟  حَتَّىٰ  يَتَبَيَّنَ  لَكُمُ  ٱلْخَيْطُ  ٱلْأَبْيَضُ  مِنَ  ٱلْخَيْطِ  ٱلْأَسْوَدِ  مِنَ  ٱلْفَجْرِ  ثُمَّ  أَتِمُّوا۟  ٱلصِّيَامَ  إِلَى  ٱلَّيْلِ  وَلَا  تُبَٰشِرُوهُنَّ  وَأَنتُمْ  عَٰكِفُونَ  فِى  ٱلْمَسَٰجِدِ  تِلْكَ  حُدُودُ  ٱللَّـهِ  فَلَا  تَقْرَبُوهَا  كَذَٰلِكَ  يُبَيِّنُ  ٱللَّـهُ  ءَايَٰتِهِۦ  لِلنَّاسِ  لَعَلَّهُمْ  يَتَّقُونَ uḥilla la‑kum laylata l‑ṣiyāmi l‑rafathu ilā nasāʾikum hunna libāsun la‑kum wa‑antum libāsun lahunna ʿalima allāhu annakum kuntum takhtānūna anfusakum fa‑tāba ʿalaykum wa‑ʿafā ʿankum fa‑l‑āna bāshirūhunna wa‑ibtaghū kataba allāhu la‑kum wa‑kulū wa‑ishrabū ḥattā yatabayyana lakumu l‑khayṭu l‑abyaḍu mina l‑khayṭi l‑aswadi mina l‑fajri thumma atimmū l‑ṣīāma ilā l‑layli wa‑lā tubāshirūhunna wa‑antum ʿākifūna l‑masājidi tilka ḥudūdu allāhi fa‑lā taqrabūhā ka‑dhālika yubayyinu allāhu āyātihi lil‑nāsi la‑ʿallahum yattaqūna
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
(2:193)

وَقَٰتِلُوهُمْ  حَتَّىٰ  لَا  تَكُونَ  فِتْنَةٌ  وَيَكُونَ  ٱلدِّينُ  لِلَّـهِ  فَإِنِ  ٱنتَهَوْا۟  فَلَا  عُدْوَٰنَ  إِلَّا  عَلَى  ٱلظَّٰلِمِينَ wa‑qātilūhum ḥattā takūna fitnatun wa‑yakūna l‑dīnu lillāhi fa‑ini intahaw fa‑lā ʿudwāna illā ʿalā l‑ẓālimīna
And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.
(2:196)

وَأَتِمُّوا۟  ٱلْحَجَّ  وَٱلْعُمْرَةَ  لِلَّـهِ  فَإِنْ  أُحْصِرْتُمْ  فَمَا  ٱسْتَيْسَرَ  مِنَ  ٱلْهَدْىِ  وَلَا  تَحْلِقُوا۟  رُءُوسَكُمْ  حَتَّىٰ  يَبْلُغَ  ٱلْهَدْىُ  مَحِلَّهُۥ  فَمَن  كَانَ  مِنكُم  مَّرِيضًا  أَوْ  بِهِۦٓ  أَذًى  مِّن  رَّأْسِهِۦ  فَفِدْيَةٌ  مِّن  صِيَامٍ  أَوْ  صَدَقَةٍ  أَوْ  نُسُكٍ  فَإِذَآ  أَمِنتُمْ  فَمَن  تَمَتَّعَ  بِٱلْعُمْرَةِ  إِلَى  ٱلْحَجِّ  فَمَا  ٱسْتَيْسَرَ  مِنَ  ٱلْهَدْىِ  فَمَن  لَّمْ  يَجِدْ  فَصِيَامُ  ثَلَٰثَةِ  أَيَّامٍ  فِى  ٱلْحَجِّ  وَسَبْعَةٍ  إِذَا  رَجَعْتُمْ  تِلْكَ  عَشَرَةٌ  كَامِلَةٌ  ذَٰلِكَ  لِمَن  لَّمْ  يَكُنْ  أَهْلُهُۥ  حَاضِرِى  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱعْلَمُوٓا۟  أَنَّ  ٱللَّـهَ  شَدِيدُ  ٱلْعِقَابِ wa‑atimmū l‑ḥajja wa‑l‑ʿumrata lillāhi fa‑in uḥṣirtum fa‑mā staysara mina l‑hadi wa‑lā taḥliqū ruʾūsakum ḥattā yablugha l‑hadu maḥillahu fa‑man kāna minkum marīḍan aw bihi adhan min rrasihi fa‑fidyatun min ṣiyāmin aw ṣadaqatin aw nusukin fa‑idhā amintum fa‑man tamattaʿa bil‑ʿumrati ilā l‑ḥajji fa‑mā staysara mina l‑hadi fa‑man lam yajid fa‑ṣiyāmu thalāthati ayyāmin l‑ḥajji wa‑sabʿatin idhā rajaʿtum tilka ʿasharatun kāmilatun dhālika li‑man lam yakun ahluhu ḥāḍirī l‑masjidi l‑ḥarāmi wattaqū allāha wa‑iʿlamū annā allāha shadīdu l‑ʿiqābi
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
(2:232)

وَإِذَا  طَلَّقْتُمُ  ٱلنِّسَآءَ  فَبَلَغْنَ  أَجَلَهُنَّ  فَلَا  تَعْضُلُوهُنَّ  أَن  يَنكِحْنَ  أَزْوَٰجَهُنَّ  إِذَا  تَرَٰضَوْا۟  بَيْنَهُم  بِٱلْمَعْرُوفِ  ذَٰلِكَ  يُوعَظُ  بِهِۦ  مَن  كَانَ  مِنكُمْ  يُؤْمِنُ  بِٱللَّـهِ  وَٱلْيَوْمِ  ٱلْأَخِرِ  ذَٰلِكُمْ  أَزْكَىٰ  لَكُمْ  وَأَطْهَرُ  وَٱللَّـهُ  يَعْلَمُ  وَأَنتُمْ  لَا  تَعْلَمُونَ wa‑idhā ṭallaqtumu l‑nisāʾa fa‑balaghna ajalahunna fa‑lā taʿḍulūhunna an yankiḥna azwājahunna idhā tarāḍaw baynahum bil‑maʿrūfi dhālika yūʿaẓu bihi man kāna minkum yuʾminū billāhi wa‑l‑yawmi l‑akhiri dhālikum azka la‑kum wa‑aṭharu wallāhu yaʿlamu wa‑antum taʿlamūna
When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
(2:247)

وَقَالَ  لَهُمْ  نَبِيُّهُمْ  إِنَّ  ٱللَّـهَ  قَدْ  بَعَثَ  لَكُمْ  طَالُوتَ  مَلِكًا  قَالُوٓا۟  أَنَّىٰ  يَكُونُ  لَهُ  ٱلْمُلْكُ  عَلَيْنَا  وَنَحْنُ  أَحَقُّ  بِٱلْمُلْكِ  مِنْهُ  وَلَمْ  يُؤْتَ  سَعَةً  مِّنَ  ٱلْمَالِ  قَالَ  إِنَّ  ٱللَّـهَ  ٱصْطَفَىٰهُ  عَلَيْكُمْ  وَزَادَهُۥ  بَسْطَةً  فِى  ٱلْعِلْمِ  وَٱلْجِسْمِ  وَٱللَّـهُ  يُؤْتِى  مُلْكَهُۥ  مَن  يَشَآءُ  وَٱللَّـهُ  وَٰسِعٌ  عَلِيمٌ wa‑qāla lahum nabiyyuhum inna allāha qad baʿatha la‑kum ṭālūta malikan qālū annā yakūnu lahu l‑mulku ʿalaynā wa‑naḥnu aḥaqqu bil‑mulki minhu wa‑lam yuʾtā saʿatan mina l‑māli qalā inna allāha iṣṭafāhu ʿalaykum wa‑zādahu basṭatan l‑ʿilmi wa‑l‑jismi wallāhu yuʾtī mulkahu man yashāʾu wallāhu wāsiʿun ʿalīmun
Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
(2:282)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوٓا۟  إِذَا  تَدَايَنتُم  بِدَيْنٍ  إِلَىٰٓ  أَجَلٍ  مُّسَمًّى  فَٱكْتُبُوهُ  وَلْيَكْتُب  بَّيْنَكُمْ  كَاتِبٌۢ  بِٱلْعَدْلِ  وَلَا  يَأْبَ  كَاتِبٌ  أَن  يَكْتُبَ  كَمَا  عَلَّمَهُ  ٱللَّـهُ  فَلْيَكْتُبْ  وَلْيُمْلِلِ  ٱلَّذِى  عَلَيْهِ  ٱلْحَقُّ  وَلْيَتَّقِ  ٱللَّـهَ  رَبَّهُۥ  وَلَا  يَبْخَسْ  مِنْهُ  شَيْـًٔا  فَإِن  كَانَ  ٱلَّذِى  عَلَيْهِ  ٱلْحَقُّ  سَفِيهًا  أَوْ  ضَعِيفًا  أَوْ  لَا  يَسْتَطِيعُ  أَن  يُمِلَّ  هُوَ  فَلْيُمْلِلْ  وَلِيُّهُۥ  بِٱلْعَدْلِ  وَٱسْتَشْهِدُوا۟  شَهِيدَيْنِ  مِن  رِّجَالِكُمْ  فَإِن  لَّمْ  يَكُونَا  رَجُلَيْنِ  فَرَجُلٌ  وَٱمْرَأَتَانِ  مِمَّن  تَرْضَوْنَ  مِنَ  ٱلشُّهَدَآءِ  أَن  تَضِلَّ  إِحْدَىٰهُمَا  فَتُذَكِّرَ  إِحْدَىٰهُمَا  ٱلْأُخْرَىٰ  وَلَا  يَأْبَ  ٱلشُّهَدَآءُ  إِذَا  مَا  دُعُوا۟  وَلَا  تَسْـَٔمُوٓا۟  أَن  تَكْتُبُوهُ  صَغِيرًا  أَوْ  كَبِيرًا  إِلَىٰٓ  أَجَلِهِۦ  ذَٰلِكُمْ  أَقْسَطُ  عِندَ  ٱللَّـهِ  وَأَقْوَمُ  لِلشَّهَٰدَةِ  وَأَدْنَىٰٓ  أَلَّا  تَرْتَابُوٓا۟  إِلَّآ  أَن  تَكُونَ  تِجَٰرَةً  حَاضِرَةً  تُدِيرُونَهَا  بَيْنَكُمْ  فَلَيْسَ  عَلَيْكُمْ  جُنَاحٌ  أَلَّا  تَكْتُبُوهَا  وَأَشْهِدُوٓا۟  إِذَا  تَبَايَعْتُمْ  وَلَا  يُضَآرَّ  كَاتِبٌ  وَلَا  شَهِيدٌ  وَإِن  تَفْعَلُوا۟  فَإِنَّهُۥ  فُسُوقٌۢ  بِكُمْ  وَٱتَّقُوا۟  ٱللَّـهَ  وَيُعَلِّمُكُمُ  ٱللَّـهُ  وَٱللَّـهُ  بِكُلِّ  شَىْءٍ  عَلِيمٌ yā‑ayyuhā lladhīna āmanū idhā tadāyantum bi‑daynin ila ajalin musamman fa‑uktubūhu wa‑l‑yaktub baynakum kātibun bil‑ʿadli wa‑lā yaʾba kātibun an yaktuba ka‑mā ʿallamahu allāhu fa‑l‑yaktub wa‑l‑yumlili alladhī ʿalayhi l‑ḥaqqu wa‑l‑yattaqi allāha rabbahu wa‑lā yabkhas minhu shayʾan fa‑in kāna alladhī ʿalayhi l‑ḥaqqu safīhan aw ḍaʿīfan aw yastaṭīʿu an yumilla huwa fa‑lyumlil walīyuhu bil‑ʿadli wa‑istashhidū shahīdayni min rijālikum fa‑in lam yakūnā rajulayni fa‑rajulun wa‑amraʾatāni mimman tarḍawna mina l‑shuhadāʾi an taḍilla iḥdāhumā fa‑tudhakkira iḥdāhumā l‑ukhrā wa‑lā yaʾba l‑suhadāʾu idhā duʿū wa‑lā tasʾamū an taktubūhu ṣaghīran aw kabīran ila ajalihi dhālikum aqsaṭu ʿinda allāhi wa‑aqwamu lil‑shahādati wa‑adna allā tartābū illā an takūna tijāratan ḥāḍiratan tudīrūnahā baynakum fa‑laysa ʿalaykum junāḥun allā taktubūhā wa‑ashhidū idhā tabāyaʿtum wa‑lā yuḍārra kātibun wa‑lā shahīdun wa‑in tafʿalū fa‑innahu fusūqun bikum wa‑ittaqū allāha wayuʿallimukumu allāhu wallāhu bi‑kulli shayʾin ʿalīmun
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If the party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Allah that teaches you. And Allah is well acquainted with all things.

Surah 3 Āl-ʿImrān (The Family of Imran)
(3:24)

ذَٰلِكَ  بِأَنَّهُمْ  قَالُوا۟  لَن  تَمَسَّنَا  ٱلنَّارُ  إِلَّآ  أَيَّامًا  مَّعْدُودَٰتٍ  وَغَرَّهُمْ  فِى  دِينِهِم  مَّا  كَانُوا۟  يَفْتَرُونَ dhālika bi‑annahum qālū lan tamassanā l‑nāru illā ayyāman maʿdūdātin wagharrahum dīnihim kānū yaftarūna
This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion.
(3:40)

قَالَ  رَبِّ  أَنَّىٰ  يَكُونُ  لِى  غُلَٰمٌ  وَقَدْ  بَلَغَنِىَ  ٱلْكِبَرُ  وَٱمْرَأَتِى  عَاقِرٌ  قَالَ  كَذَٰلِكَ  ٱللَّـهُ  يَفْعَلُ  مَا  يَشَآءُ qalā rabbi annā yakūnu ghulāmun wa‑qad balaghaniya l‑kibaru wa‑imraʾatī ʿāqirun qalā ka‑dhālika allāhu yafʿalu yashāʾu
He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."
(3:47)

قَالَتْ  رَبِّ  أَنَّىٰ  يَكُونُ  لِى  وَلَدٌ  وَلَمْ  يَمْسَسْنِى  بَشَرٌ  قَالَ  كَذَٰلِكِ  ٱللَّـهُ  يَخْلُقُ  مَا  يَشَآءُ  إِذَا  قَضَىٰٓ  أَمْرًا  فَإِنَّمَا  يَقُولُ  لَهُۥ  كُن  فَيَكُونُ qālat rabbi annā yakūnu waladun wa‑lam yamsasnī basharun qalā ka‑dhāliki allāhu yakhluqu yashāʾu idhā qaḍa amran fa‑innamā yaqūlu lahu kun fa‑yakūnu
She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
(3:59)

إِنَّ  مَثَلَ  عِيسَىٰ  عِندَ  ٱللَّـهِ  كَمَثَلِ  ءَادَمَ  خَلَقَهُۥ  مِن  تُرَابٍ  ثُمَّ  قَالَ  لَهُۥ  كُن  فَيَكُونُ inna mathala ʿīsa ʿinda allāhi ka‑mathali ādama khalaqahu min turābin thumma qalā lahu kun fa‑yakūnu
The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.
(3:60)

ٱلْحَقُّ  مِن  رَّبِّكَ  فَلَا  تَكُن  مِّنَ  ٱلْمُمْتَرِينَ l‑ḥaqqu min rabbika fa‑lā takun mina l‑mumtarīna
The Truth (comes) from Allah alone; so be not of those who doubt.
(3:79)

مَا  كَانَ  لِبَشَرٍ  أَن  يُؤْتِيَهُ  ٱللَّـهُ  ٱلْكِتَٰبَ  وَٱلْحُكْمَ  وَٱلنُّبُوَّةَ  ثُمَّ  يَقُولَ  لِلنَّاسِ  كُونُوا۟  عِبَادًا  لِّى  مِن  دُونِ  ٱللَّـهِ  وَلَٰكِن  كُونُوا۟  رَبَّٰنِيِّۦنَ  بِمَا  كُنتُمْ  تُعَلِّمُونَ  ٱلْكِتَٰبَ  وَبِمَا  كُنتُمْ  تَدْرُسُونَ kāna li‑basharin an yutīahu allāhu l‑kitāba wa‑l‑ḥukma wa‑l‑nubuwwata thumma yaqūla lil‑nāsi kūnū ʿibādan min dūni allāhi wa‑lākin kūnū rabbānīyina bi‑mā kuntum tuʿallimūna l‑kitāba wa‑bimā kuntum tadrusūna
It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
(3:93)

كُلُّ  ٱلطَّعَامِ  كَانَ  حِلًّا  لِّبَنِىٓ  إِسْرَٰٓءِيلَ  إِلَّا  مَا  حَرَّمَ  إِسْرَٰٓءِيلُ  عَلَىٰ  نَفْسِهِۦ  مِن  قَبْلِ  أَن  تُنَزَّلَ  ٱلتَّوْرَىٰةُ  قُلْ  فَأْتُوا۟  بِٱلتَّوْرَىٰةِ  فَٱتْلُوهَآ  إِن  كُنتُمْ  صَٰدِقِينَ kullu l‑ṭaʿāmi kāna ḥillan li‑banī isrāʾīla illā ḥarrama isrāʾīlu ʿalā nafsihi min qabli an tunazzala l‑tawratu qul fa‑ʾtū bil‑tawrati fa‑atlūhā in kuntum ṣādiqīna
All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth."
(3:103)

وَٱعْتَصِمُوا۟  بِحَبْلِ  ٱللَّـهِ  جَمِيعًا  وَلَا  تَفَرَّقُوا۟  وَٱذْكُرُوا۟  نِعْمَتَ  ٱللَّـهِ  عَلَيْكُمْ  إِذْ  كُنتُمْ  أَعْدَآءً  فَأَلَّفَ  بَيْنَ  قُلُوبِكُمْ  فَأَصْبَحْتُم  بِنِعْمَتِهِۦٓ  إِخْوَٰنًا  وَكُنتُمْ  عَلَىٰ  شَفَا  حُفْرَةٍ  مِّنَ  ٱلنَّارِ  فَأَنقَذَكُم  مِّنْهَا  كَذَٰلِكَ  يُبَيِّنُ  ٱللَّـهُ  لَكُمْ  ءَايَٰتِهِۦ  لَعَلَّكُمْ  تَهْتَدُونَ wa‑iʿtaṣimū biḥabli allāhi jamīʿan wa‑lā tafarraqū wa‑idhkurū niʿmata allāhi ʿalaykum idh kuntum aʿdaʾan fa‑allafa bayna qulūbikum fa‑aṣbaḥtum biniʿmatihi ikhwānan wa‑kuntum ʿalā shafā ḥufratin mina l‑nāri fa‑anqadhakum minhā ka‑dhālika yubayyinu allāhu la‑kum āyātihi la‑ʿallakum tahtadūna
And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.
(3:104)

وَلْتَكُن  مِّنكُمْ  أُمَّةٌ  يَدْعُونَ  إِلَى  ٱلْخَيْرِ  وَيَأْمُرُونَ  بِٱلْمَعْرُوفِ  وَيَنْهَوْنَ  عَنِ  ٱلْمُنكَرِ  وَأُو۟لَٰٓئِكَ  هُمُ  ٱلْمُفْلِحُونَ wa‑l‑takun minkum ummatun yadʿūna ilā l‑khayri wa‑yaʾmurūna bil‑maʿrūfi wa‑yanhawna ʿani l‑munkari wa‑ūlāʾika humu l‑mufliḥūna
Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.
(3:110)

كُنتُمْ  خَيْرَ  أُمَّةٍ  أُخْرِجَتْ  لِلنَّاسِ  تَأْمُرُونَ  بِٱلْمَعْرُوفِ  وَتَنْهَوْنَ  عَنِ  ٱلْمُنكَرِ  وَتُؤْمِنُونَ  بِٱللَّـهِ  وَلَوْ  ءَامَنَ  أَهْلُ  ٱلْكِتَٰبِ  لَكَانَ  خَيْرًا  لَّهُم  مِّنْهُمُ  ٱلْمُؤْمِنُونَ  وَأَكْثَرُهُمُ  ٱلْفَٰسِقُونَ kuntum khayra ummatin ukhrijat lil‑nāsi taʾmurūna bil‑maʿrūfi wa‑tanhawna ʿani l‑munkari wa‑tuminūna billāhi wa‑law āmana ahlu l‑kitābi la‑kāna khayran lahum minhumu l‑muʾminūna wa‑aktharuhumu l‑fāsiqūna
Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.
(3:161)

وَمَا  كَانَ  لِنَبِىٍّ  أَن  يَغُلَّ  وَمَن  يَغْلُلْ  يَأْتِ  بِمَا  غَلَّ  يَوْمَ  ٱلْقِيَٰمَةِ  ثُمَّ  تُوَفَّىٰ  كُلُّ  نَفْسٍ  مَّا  كَسَبَتْ  وَهُمْ  لَا  يُظْلَمُونَ wa‑mā kāna li‑nabiyyin an yaghulla wa‑man yaghlul yaʾti bi‑mā ghalla yawma l‑qiyāmati thumma tuwaffā kullu nafsin kasabat wa‑hum yuẓlamūna
No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.
(3:175)

إِنَّمَا  ذَٰلِكُمُ  ٱلشَّيْطَٰنُ  يُخَوِّفُ  أَوْلِيَآءَهُۥ  فَلَا  تَخَافُوهُمْ  وَخَافُونِ  إِن  كُنتُم  مُّؤْمِنِينَ innamā dhālikumu l‑shayṭānu yukhawwifu awlīāahu fa‑lā takhāfūhum wa‑khāfūni in kuntum muʾminīna
It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith.
(3:183)

ٱلَّذِينَ  قَالُوٓا۟  إِنَّ  ٱللَّـهَ  عَهِدَ  إِلَيْنَآ  أَلَّا  نُؤْمِنَ  لِرَسُولٍ  حَتَّىٰ  يَأْتِيَنَا  بِقُرْبَانٍ  تَأْكُلُهُ  ٱلنَّارُ  قُلْ  قَدْ  جَآءَكُمْ  رُسُلٌ  مِّن  قَبْلِى  بِٱلْبَيِّنَٰتِ  وَبِٱلَّذِى  قُلْتُمْ  فَلِمَ  قَتَلْتُمُوهُمْ  إِن  كُنتُمْ  صَٰدِقِينَ lladhīna qālū inna allāha ʿahida ilaynā allā numina lirasūlin ḥattā yaʾtiyanā bi‑qurbānin takuluhu l‑nāru qul qad jāʾakum rusulun min qablī bil‑bayyināti wa‑billadhī qultum falima qataltumūhum in kuntum ṣādiqīna
They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"

Surah 4 al-Nisāʾ (The Women)
(4:12)

وَلَكُمْ  نِصْفُ  مَا  تَرَكَ  أَزْوَٰجُكُمْ  إِن  لَّمْ  يَكُن  لَّهُنَّ  وَلَدٌ  فَإِن  كَانَ  لَهُنَّ  وَلَدٌ  فَلَكُمُ  ٱلرُّبُعُ  مِمَّا  تَرَكْنَ  مِنۢ  بَعْدِ  وَصِيَّةٍ  يُوصِينَ  بِهَآ  أَوْ  دَيْنٍ  وَلَهُنَّ  ٱلرُّبُعُ  مِمَّا  تَرَكْتُمْ  إِن  لَّمْ  يَكُن  لَّكُمْ  وَلَدٌ  فَإِن  كَانَ  لَكُمْ  وَلَدٌ  فَلَهُنَّ  ٱلثُّمُنُ  مِمَّا  تَرَكْتُم  مِّنۢ  بَعْدِ  وَصِيَّةٍ  تُوصُونَ  بِهَآ  أَوْ  دَيْنٍ  وَإِن  كَانَ  رَجُلٌ  يُورَثُ  كَلَٰلَةً  أَوِ  ٱمْرَأَةٌ  وَلَهُۥٓ  أَخٌ  أَوْ  أُخْتٌ  فَلِكُلِّ  وَٰحِدٍ  مِّنْهُمَا  ٱلسُّدُسُ  فَإِن  كَانُوٓا۟  أَكْثَرَ  مِن  ذَٰلِكَ  فَهُمْ  شُرَكَآءُ  فِى  ٱلثُّلُثِ  مِنۢ  بَعْدِ  وَصِيَّةٍ  يُوصَىٰ  بِهَآ  أَوْ  دَيْنٍ  غَيْرَ  مُضَآرٍّ  وَصِيَّةً  مِّنَ  ٱللَّـهِ  وَٱللَّـهُ  عَلِيمٌ  حَلِيمٌ wa‑lakum niṣfu taraka azwājukum in lam yakun lahunna waladun fa‑in kāna la‑hunna waladun falakumu l‑rubuʿu mimmā tarakna min baʿdi waṣīyatin yūṣīna bihā aw daynin wa‑lahunna l‑rubuʿu mimmā taraktum in lam yakun la‑kum waladun fa‑in kāna la‑kum waladun fa‑la‑hunna l‑thumunu mimmā taraktum min baʿdi waṣīyatin tūṣūna bihā aw daynin wa‑in kāna rajulun yūrathu kalālatan awi imraʾatun wa‑lahu akhun aw ukhtun falikulli wāḥidin minhumā l‑sudusu fa‑in kānū akthara min dhālika fa‑hum shurakāʾu l‑thuluthi min baʿdi waṣīyatin yūṣa bihā aw daynin ghayra muḍārrin waṣīyatan mina allāhi wallāhu ʿalīmun ḥalīmun
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
(4:20)

وَإِنْ  أَرَدتُّمُ  ٱسْتِبْدَالَ  زَوْجٍ  مَّكَانَ  زَوْجٍ  وَءَاتَيْتُمْ  إِحْدَىٰهُنَّ  قِنطَارًا  فَلَا  تَأْخُذُوا۟  مِنْهُ  شَيْـًٔا  أَتَأْخُذُونَهُۥ  بُهْتَٰنًا  وَإِثْمًا  مُّبِينًا wa‑in aradttumu istibdāla zawjin makāna zawjin wa‑ātaytum iḥdahunna qinṭāran fa‑lā takhudhū minhu shayʾan a‑taʾkhudhūnahu buhtānan wa‑ithman mubīnan
But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?
(4:23)

حُرِّمَتْ  عَلَيْكُمْ  أُمَّهَٰتُكُمْ  وَبَنَاتُكُمْ  وَأَخَوَٰتُكُمْ  وَعَمَّٰتُكُمْ  وَخَٰلَٰتُكُمْ  وَبَنَاتُ  ٱلْأَخِ  وَبَنَاتُ  ٱلْأُخْتِ  وَأُمَّهَٰتُكُمُ  ٱلَّٰتِىٓ  أَرْضَعْنَكُمْ  وَأَخَوَٰتُكُم  مِّنَ  ٱلرَّضَٰعَةِ  وَأُمَّهَٰتُ  نِسَآئِكُمْ  وَرَبَٰٓئِبُكُمُ  ٱلَّٰتِى  فِى  حُجُورِكُم  مِّن  نِّسَآئِكُمُ  ٱلَّٰتِى  دَخَلْتُم  بِهِنَّ  فَإِن  لَّمْ  تَكُونُوا۟  دَخَلْتُم  بِهِنَّ  فَلَا  جُنَاحَ  عَلَيْكُمْ  وَحَلَٰٓئِلُ  أَبْنَآئِكُمُ  ٱلَّذِينَ  مِنْ  أَصْلَٰبِكُمْ  وَأَن  تَجْمَعُوا۟  بَيْنَ  ٱلْأُخْتَيْنِ  إِلَّا  مَا  قَدْ  سَلَفَ  إِنَّ  ٱللَّـهَ  كَانَ  غَفُورًا  رَّحِيمًا ḥurrimat ʿalaykum ummahātukum wa‑banātukum wa‑akhawātukum wa‑ʿammātukum wa‑khālātukum wa‑banātu l‑akhi wa‑banātu l‑ukhti wa‑ummahātukumu allātī arḍaʿnakum wa‑akhawātukum mina l‑raḍāʿati wa‑ummahātu nasāʾikum wa‑rabāʾibukumu allātī ḥujūrikum min nisāʾikumu allātī dakhaltum bihinna fa‑in lam takūnū dakhaltum bihinna fa‑lā junāḥa ʿalaykum wa‑ḥalāʾilu abnāʾikumu lladhīna min aṣlābikum wa‑an tajmaʿū bayna l‑ukhtayni illā qad salafa inna allāha kāna ghafūran raḥīman
Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-
(4:24)

وَٱلْمُحْصَنَٰتُ  مِنَ  ٱلنِّسَآءِ  إِلَّا  مَا  مَلَكَتْ  أَيْمَٰنُكُمْ  كِتَٰبَ  ٱللَّـهِ  عَلَيْكُمْ  وَأُحِلَّ  لَكُم  مَّا  وَرَآءَ  ذَٰلِكُمْ  أَن  تَبْتَغُوا۟  بِأَمْوَٰلِكُم  مُّحْصِنِينَ  غَيْرَ  مُسَٰفِحِينَ  فَمَا  ٱسْتَمْتَعْتُم  بِهِۦ  مِنْهُنَّ  فَـَٔاتُوهُنَّ  أُجُورَهُنَّ  فَرِيضَةً  وَلَا  جُنَاحَ  عَلَيْكُمْ  فِيمَا  تَرَٰضَيْتُم  بِهِۦ  مِنۢ  بَعْدِ  ٱلْفَرِيضَةِ  إِنَّ  ٱللَّـهَ  كَانَ  عَلِيمًا  حَكِيمًا wa‑l‑muḥṣanātu mina l‑nisāʾi illā malakat aymānukum kitāba allāhi ʿalaykum wa‑uḥilla la‑kum wa‑rāʾa dhālikum an tabtaghū bi‑amwālikum muḥṣinīna ghayra musāfiḥīna fa‑mā istamataʿtum bihi minhunna fa‑ātūhunna ujūrahunna farīḍatan wa‑lā junāḥa ʿalaykum fī‑mā tarāḍaytum bihi min baʿdi l‑farīḍati inna allāha kāna ʿalīman ḥakīman
Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
(4:34)

ٱلرِّجَالُ  قَوَّٰمُونَ  عَلَى  ٱلنِّسَآءِ  بِمَا  فَضَّلَ  ٱللَّـهُ  بَعْضَهُمْ  عَلَىٰ  بَعْضٍ  وَبِمَآ  أَنفَقُوا۟  مِنْ  أَمْوَٰلِهِمْ  فَٱلصَّٰلِحَٰتُ  قَٰنِتَٰتٌ  حَٰفِظَٰتٌ  لِّلْغَيْبِ  بِمَا  حَفِظَ  ٱللَّـهُ  وَٱلَّٰتِى  تَخَافُونَ  نُشُوزَهُنَّ  فَعِظُوهُنَّ  وَٱهْجُرُوهُنَّ  فِى  ٱلْمَضَاجِعِ  وَٱضْرِبُوهُنَّ  فَإِنْ  أَطَعْنَكُمْ  فَلَا  تَبْغُوا۟  عَلَيْهِنَّ  سَبِيلًا  إِنَّ  ٱللَّـهَ  كَانَ  عَلِيًّا  كَبِيرًا l‑rijālu qawwāmūna ʿalā l‑nisāʾi bi‑mā faḍḍala allāhu baʿḍahum ʿalā baʿḍin wa‑bimā anfaqū min amwālihim fa‑l‑ṣāliḥātu qānitātun ḥāfiẓātun lil‑ghaybi bi‑mā ḥafiẓa allāhu wallātī takhāfūna nushūzahunna faʿiẓūhunna wa‑ahjurūhunna l‑maḍājiʿi wa‑aḍribūhunna fa‑in aṭaʿnakum fa‑lā tabghū ʿalayhinna sabīlan inna allāha kāna ʿaliyyan kabīran
Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
(4:38)

وَٱلَّذِينَ  يُنفِقُونَ  أَمْوَٰلَهُمْ  رِئَآءَ  ٱلنَّاسِ  وَلَا  يُؤْمِنُونَ  بِٱللَّـهِ  وَلَا  بِٱلْيَوْمِ  ٱلْأَخِرِ  وَمَن  يَكُنِ  ٱلشَّيْطَٰنُ  لَهُۥ  قَرِينًا  فَسَآءَ  قَرِينًا wa‑lladhīna yunfiqūna amwālahum riʾāʾa l‑nāsi wa‑lā yuʾminūna billāhi wa‑lā bil‑yawmi l‑akhiri wa‑man yakuni l‑shayṭānu lahu qarīnan fa‑sāʾa qarīnan
Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!
(4:46)

مِّنَ  ٱلَّذِينَ  هَادُوا۟  يُحَرِّفُونَ  ٱلْكَلِمَ  عَن  مَّوَاضِعِهِۦ  وَيَقُولُونَ  سَمِعْنَا  وَعَصَيْنَا  وَٱسْمَعْ  غَيْرَ  مُسْمَعٍ  وَرَٰعِنَا  لَيًّۢا  بِأَلْسِنَتِهِمْ  وَطَعْنًا  فِى  ٱلدِّينِ  وَلَوْ  أَنَّهُمْ  قَالُوا۟  سَمِعْنَا  وَأَطَعْنَا  وَٱسْمَعْ  وَٱنظُرْنَا  لَكَانَ  خَيْرًا  لَّهُمْ  وَأَقْوَمَ  وَلَٰكِن  لَّعَنَهُمُ  ٱللَّـهُ  بِكُفْرِهِمْ  فَلَا  يُؤْمِنُونَ  إِلَّا  قَلِيلًا mina lladhīna hādū yuḥarrifūna l‑kalima ʿan mawāḍiʿihi wa‑yaqūlūna samiʿnā wa‑ʿaṣaynā wa‑ismaʿ ghayra musmaʿin wa‑rāʿinā layyan bi‑alsinatihim wa‑ṭaʿnan l‑dīni wa‑law annahum qālū samiʿnā wa‑aṭaʿnā wa‑ismaʿ wa‑anẓurnā la‑kāna khayran lahum wa‑aqwama wa‑lākin laʿanahumu allāhu bi‑kufrihim fa‑lā yuʾminūna illā qalīlan
Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "We hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.
(4:47)

يَٰٓأَيُّهَا  ٱلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  ءَامِنُوا۟  بِمَا  نَزَّلْنَا  مُصَدِّقًا  لِّمَا  مَعَكُم  مِّن  قَبْلِ  أَن  نَّطْمِسَ  وُجُوهًا  فَنَرُدَّهَا  عَلَىٰٓ  أَدْبَارِهَآ  أَوْ  نَلْعَنَهُمْ  كَمَا  لَعَنَّآ  أَصْحَٰبَ  ٱلسَّبْتِ  وَكَانَ  أَمْرُ  ٱللَّـهِ  مَفْعُولًا yā‑ayyuhā lladhīna ūtū l‑kitāba āminū bi‑mā nazzalnā muṣaddiqan li‑mā maʿakum min qabli an nnaṭmisa wujūhan fa‑naruddahā ʿala adbārihā aw nalʿanahum ka‑mā laʿannā aṣḥāba l‑sabti wa‑kāna amru allāhi mafʿūlan
O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.
(4:66)

وَلَوْ  أَنَّا  كَتَبْنَا  عَلَيْهِمْ  أَنِ  ٱقْتُلُوٓا۟  أَنفُسَكُمْ  أَوِ  ٱخْرُجُوا۟  مِن  دِيَٰرِكُم  مَّا  فَعَلُوهُ  إِلَّا  قَلِيلٌ  مِّنْهُمْ  وَلَوْ  أَنَّهُمْ  فَعَلُوا۟  مَا  يُوعَظُونَ  بِهِۦ  لَكَانَ  خَيْرًا  لَّهُمْ  وَأَشَدَّ  تَثْبِيتًا wa‑law annā katabnā ʿalayhim ani iqtulū anfusakum awi akhrujū min diyārikum faʿalūhu illā qalīlun minhum wa‑law annahum faʿalū yūʿaẓūna bihi la‑kāna khayran lahum wa‑ashadda tathbītan
If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);
(4:89)

وَدُّوا۟  لَوْ  تَكْفُرُونَ  كَمَا  كَفَرُوا۟  فَتَكُونُونَ  سَوَآءً  فَلَا  تَتَّخِذُوا۟  مِنْهُمْ  أَوْلِيَآءَ  حَتَّىٰ  يُهَاجِرُوا۟  فِى  سَبِيلِ  ٱللَّـهِ  فَإِن  تَوَلَّوْا۟  فَخُذُوهُمْ  وَٱقْتُلُوهُمْ  حَيْثُ  وَجَدتُّمُوهُمْ  وَلَا  تَتَّخِذُوا۟  مِنْهُمْ  وَلِيًّا  وَلَا  نَصِيرًا waddū law takfurūna ka‑mā kafarū fa‑takūnūna sawāʾan fa‑lā tattakhidhū minhum awliyāʾa ḥattā yuhājirū sabīli allāhi fa‑in tawallaw fa‑khudhūhum wa‑aqtulūhum ḥaythu wa‑jadttumūhum wa‑lā tattakhidhū minhum waliyyan wa‑lā naṣīran
They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
(4:92)

وَمَا  كَانَ  لِمُؤْمِنٍ  أَن  يَقْتُلَ  مُؤْمِنًا  إِلَّا  خَطَـًٔا  وَمَن  قَتَلَ  مُؤْمِنًا  خَطَـًٔا  فَتَحْرِيرُ  رَقَبَةٍ  مُّؤْمِنَةٍ  وَدِيَةٌ  مُّسَلَّمَةٌ  إِلَىٰٓ  أَهْلِهِۦٓ  إِلَّآ  أَن  يَصَّدَّقُوا۟  فَإِن  كَانَ  مِن  قَوْمٍ  عَدُوٍّ  لَّكُمْ  وَهُوَ  مُؤْمِنٌ  فَتَحْرِيرُ  رَقَبَةٍ  مُّؤْمِنَةٍ  وَإِن  كَانَ  مِن  قَوْمٍۭ  بَيْنَكُمْ  وَبَيْنَهُم  مِّيثَٰقٌ  فَدِيَةٌ  مُّسَلَّمَةٌ  إِلَىٰٓ  أَهْلِهِۦ  وَتَحْرِيرُ  رَقَبَةٍ  مُّؤْمِنَةٍ  فَمَن  لَّمْ  يَجِدْ  فَصِيَامُ  شَهْرَيْنِ  مُتَتَابِعَيْنِ  تَوْبَةً  مِّنَ  ٱللَّـهِ  وَكَانَ  ٱللَّـهُ  عَلِيمًا  حَكِيمًا wa‑mā kāna li‑muʾminin an yaqtula muʾminan illā khaṭaʾan wa‑man qatala muʾminan khaṭaʾan fa‑taḥrīru raqabatin muʾminatin wa‑diyatun musallamatun ila ahlihi illā an yaṣṣaddaqū fa‑in kāna min qawmin ʿadūwin la‑kum wa‑huwa muʾminun fa‑taḥrīru raqabatin muʾminatin wa‑in kāna min qawmin baynakum wa‑baynahum mīthāqun fadiyatun musallamatun ila ahlihi wa‑taḥrīru raqabatin muʾminatin fa‑man lam yajid fa‑ṣiyāmu shahrayni mutatābiʿayni tawbatan mina allāhi wa‑kāna allāhu ʿalīman ḥakīman
Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.