Sura al-Nisāʾ 4:102

وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ ٱلصَّلَوٰةَ فَلْتَقُمْ طَآئِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوٓا۟ أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا۟ فَلْيَكُونُوا۟ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا۟ فَلْيُصَلُّوا۟ مَعَكَ وَلْيَأْخُذُوا۟ حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَٰحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰٓ أَن تَضَعُوٓا۟ أَسْلِحَتَكُمْ وَخُذُوا۟ حِذْرَكُمْ إِنَّ ٱللَّـهَ أَعَدَّ لِلْكَٰفِرِينَ عَذَابًا مُّهِينًا

wa-idhā kunta fīhim fa-aqamta lahumu l-ṣalāta faltaqum ṭāʾifatun minhum maʿaka wa-lyakhudhū asliḥatahum fa-idhā sajadū falyakūnū min warāikum wa-ltati ṭāʾifatun ukhrā lam yuṣallū fa-lyuṣallū maʿaka wa-lyakhudhū ḥidhrahum waasliḥatahum wadda lladhīna kafarū law taghfulūna ʿan asliḥatikum wa-amtiʿatikum fa-yamīlūna ʿalaykum maylatan wāḥidatan wa-lā junāḥa ʿalaykum in kāna bikum adhan min maṭarin aw kuntum marḍā an taḍaʿū asliḥatakum wa-khudhū ḥidhrakum inna allāha aʿadda lil-kāfirīna ʿadhāban muhīnan

When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.

Sura al-Tawbah 9:47

لَوْ خَرَجُوا۟ فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا۟ خِلَٰلَكُمْ يَبْغُونَكُمُ ٱلْفِتْنَةَ وَفِيكُمْ سَمَّٰعُونَ لَهُمْ وَٱللَّـهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ

law kharajū fīkum mā zādūkum illā khabālan wa-la-awḍaʿū khilālakum yabghūnakumu l-fitnata wa-fīkum sammāʿūna lahum wallāhu ʿalīmun bil-ẓālimīna

If they had come out with you, they would not have added to your (strength) but only (made for) disorder, hurrying to and fro in your midst and sowing sedition among you, and there would have been some among you who would have listened to them. But Allah knoweth well those who do wrong.

Sura al-Anbiyāʾ 21:47

وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَٰسِبِينَ

wa-naḍaʿu l-mawāzīna l-qisṭa li-yawmi l-qiyāmati fa-lā tuẓlamu nafsun shayʾan wa-in kāna mithqāla ḥabbatin min khardalin ataynā bihā wa-kafā binā ḥāsibīna

We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.

Sura al-Nūr 24:58

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِيَسْتَـْٔذِنكُمُ ٱلَّذِينَ مَلَكَتْ أَيْمَٰنُكُمْ وَٱلَّذِينَ لَمْ يَبْلُغُوا۟ ٱلْحُلُمَ مِنكُمْ ثَلَٰثَ مَرَّٰتٍ مِّن قَبْلِ صَلَوٰةِ ٱلْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعْدِ صَلَوٰةِ ٱلْعِشَآءِ ثَلَٰثُ عَوْرَٰتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌۢ بَعْدَهُنَّ طَوَّٰفُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٍ كَذَٰلِكَ يُبَيِّنُ ٱللَّـهُ لَكُمُ ٱلْأَيَٰتِ وَٱللَّـهُ عَلِيمٌ حَكِيمٌ

yā-ayyuhā lladhīna āmanū li-yastaʾdhinkumu lladhīna malakat aymānukum wa-lladhīna lam yablughū l-ḥuluma minkum thalātha marrātin min qabli ṣalawti l-fajri wa-ḥīna taḍaʿūna thiyābakum mina l-ẓahīrati wa-min baʿdi ṣalawti l-ʿishāi thalāthu ʿawrātin la-kum laysa ʿalaykum wa-lā ʿalayhim junāḥun baʿdahunna ṭawwāfūna ʿalaykum baʿḍukum ʿalā baʿḍin ka-dhālika yubayyinu allāhu lakumu l-ayāti wallāhu ʿalīmun ḥakīmun

O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.

Sura al-Nūr 24:60

وَٱلْقَوَٰعِدُ مِنَ ٱلنِّسَآءِ ٱلَّٰتِى لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَٰتٍۭ بِزِينَةٍ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ وَٱللَّـهُ سَمِيعٌ عَلِيمٌ

wa-l-qawāʿidu mina l-nisāʾi allātī lā yarjūna nikāḥan fa-laysa ʿalayhinna junāḥun an yaḍaʿna thiyābahunna ghayra mutabarrijātin bizīnatin wa-an yastaʿfifna khayrun lahunna wallāhu samīʿun ʿalīmun

Such elderly women as are past the prospect of marriage,- there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows all things.

Sura al-Ṭalāq 65:4

وَٱلَّٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٍ وَٱلَّٰٓـِٔى لَمْ يَحِضْنَ وَأُو۟لَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ ٱللَّـهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا

wa-allāʾī yaʾisna mina l-maḥīḍi min nasāʾikum ini irtabtum fa-ʿiddatuhunna thalāthatu ashhurin wa-allāʾī lam yaḥiḍna wa-ūlātu l-aḥmāli ajaluhunna an yaḍaʿna ḥamlahunna wa-man yattaqi allāha yajʿal lahu min amrihi yusran

Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.

Sura al-Ṭalāq 65:6

أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ وَإِن كُنَّ أُو۟لَٰتِ حَمْلٍ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ

askinūhunna min ḥaythu sakantum min wujdikum wa-lā tuḍārrūhunna li-tuḍayyiqū ʿalayhinna wa-in kunna ūlāti ḥamlin faanfiqū ʿalayhinna ḥattā yaḍaʿna ḥamlahunna fa-in arḍaʿna la-kum fa-ātūhunna ujūrahunna wa-tamirū baynakum bi-maʿrūfin wa-in taʿāsartum fa-sa-turḍiʿu lahu ukhrā

Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.

Sura al-Sharḥ 94:2

وَوَضَعْنَا عَنكَ وِزْرَكَ

wa-waḍaʿnā ʿanka wizraka

And removed from thee thy burden