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Surah 1 al-Fātiḥah (The Opening)
RefArabic    TransliterationTranslation
(1:6)

ٱهْدِنَا  ٱلصِّرَٰطَ  ٱلْمُسْتَقِيمَ ihdinā l‑ṣirāṭa l‑mustaqīma
Show us the straight way,

Surah 2 al-Baqara (The Cow)
(2:26)

إِنَّ  ٱللَّـهَ  لَا  يَسْتَحْىِۦٓ  أَن  يَضْرِبَ  مَثَلًا  مَّا  بَعُوضَةً  فَمَا  فَوْقَهَا  فَأَمَّا  ٱلَّذِينَ  ءَامَنُوا۟  فَيَعْلَمُونَ  أَنَّهُ  ٱلْحَقُّ  مِن  رَّبِّهِمْ  وَأَمَّا  ٱلَّذِينَ  كَفَرُوا۟  فَيَقُولُونَ  مَاذَآ  أَرَادَ  ٱللَّـهُ  بِهَٰذَا  مَثَلًا  يُضِلُّ  بِهِۦ  كَثِيرًا  وَيَهْدِى  بِهِۦ  كَثِيرًا  وَمَا  يُضِلُّ  بِهِۦٓ  إِلَّا  ٱلْفَٰسِقِينَ inna allāha yastaḥyi an yaḍriba mathalan baʿūḍatan fa‑mā fawqahā fa‑ammā lladhīna āmanū fayaʿlamūna annahu l‑ḥaqqu min rabbihim wa‑ammā lladhīna kafarū fayaqūlūna mādhā arāda allāhu bi‑hādhā mathalan yuḍillu bihi kathīran wa‑yahdī bihi kathīran wa‑mā yuḍillu bihi illā l‑fāsiqīna
Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-
(2:53)

وَإِذْ  ءَاتَيْنَا  مُوسَى  ٱلْكِتَٰبَ  وَٱلْفُرْقَانَ  لَعَلَّكُمْ  تَهْتَدُونَ wa‑idh ātaynā mūsā l‑kitāba wa‑l‑furqāna la‑ʿallakum tahtadūna
And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be guided aright.
(2:135)

وَقَالُوا۟  كُونُوا۟  هُودًا  أَوْ  نَصَٰرَىٰ  تَهْتَدُوا۟  قُلْ  بَلْ  مِلَّةَ  إِبْرَٰهِـۧمَ  حَنِيفًا  وَمَا  كَانَ  مِنَ  ٱلْمُشْرِكِينَ wa‑qālū kūnū hūdan aw naṣārā tahtadū qul bal millata ibrāhīma ḥanīfan wa‑mā kāna mina l‑mushrikīna
They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah."
(2:137)

فَإِنْ  ءَامَنُوا۟  بِمِثْلِ  مَآ  ءَامَنتُم  بِهِۦ  فَقَدِ  ٱهْتَدَوا۟  وَّإِن  تَوَلَّوْا۟  فَإِنَّمَا  هُمْ  فِى  شِقَاقٍ  فَسَيَكْفِيكَهُمُ  ٱللَّـهُ  وَهُوَ  ٱلسَّمِيعُ  ٱلْعَلِيمُ fa‑in āmanū bi‑mithli āmantum bihi fa‑qadi ihtadaw wa‑in tawallaw fa‑innamā hum shiqāqin fa‑sa‑yakfīkahumu allāhu wa‑huwa l‑samīʿu l‑ʿalīmu
So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing.
(2:142)

سَيَقُولُ  ٱلسُّفَهَآءُ  مِنَ  ٱلنَّاسِ  مَا  وَلَّىٰهُمْ  عَن  قِبْلَتِهِمُ  ٱلَّتِى  كَانُوا۟  عَلَيْهَا  قُل  لِلَّـهِ  ٱلْمَشْرِقُ  وَٱلْمَغْرِبُ  يَهْدِى  مَن  يَشَآءُ  إِلَىٰ  صِرَٰطٍ  مُّسْتَقِيمٍ sa‑yaqūlu l‑sufahāʾu mina l‑nāsi wallāhum ʿan qiblatihimu allatī kānū ʿalayhā qul lillāhi l‑mashriqu wa‑l‑maghribu yahdī man yashāʾu ilā ṣirāṭin mustaqīmin
The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight.
(2:143)

وَكَذَٰلِكَ  جَعَلْنَٰكُمْ  أُمَّةً  وَسَطًا  لِّتَكُونُوا۟  شُهَدَآءَ  عَلَى  ٱلنَّاسِ  وَيَكُونَ  ٱلرَّسُولُ  عَلَيْكُمْ  شَهِيدًا  وَمَا  جَعَلْنَا  ٱلْقِبْلَةَ  ٱلَّتِى  كُنتَ  عَلَيْهَآ  إِلَّا  لِنَعْلَمَ  مَن  يَتَّبِعُ  ٱلرَّسُولَ  مِمَّن  يَنقَلِبُ  عَلَىٰ  عَقِبَيْهِ  وَإِن  كَانَتْ  لَكَبِيرَةً  إِلَّا  عَلَى  ٱلَّذِينَ  هَدَى  ٱللَّـهُ  وَمَا  كَانَ  ٱللَّـهُ  لِيُضِيعَ  إِيمَٰنَكُمْ  إِنَّ  ٱللَّـهَ  بِٱلنَّاسِ  لَرَءُوفٌ  رَّحِيمٌ wa‑ka‑dhālika jaʿalnākum ummatan wasaṭan li‑takūnū shuhadāʾa ʿalā l‑nāsi wa‑yakūna l‑rasūlu ʿalaykum shahīdan wa‑mā jaʿalnā l‑qiblata allatī kunta ʿalayhā illā linaʿlama man yattabiʿu l‑rasūla mimman yanqalibu ʿalā ʿaqibayhi wa‑in kānat la‑kabīratan illā ʿalā lladhīna hadā allāhu wa‑mā kāna allāhu li‑yuḍīʿa īmānakum inna allāha bil‑nāsi la‑raʾūfun raḥīmun
Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
(2:150)

وَمِنْ  حَيْثُ  خَرَجْتَ  فَوَلِّ  وَجْهَكَ  شَطْرَ  ٱلْمَسْجِدِ  ٱلْحَرَامِ  وَحَيْثُ  مَا  كُنتُمْ  فَوَلُّوا۟  وُجُوهَكُمْ  شَطْرَهُۥ  لِئَلَّا  يَكُونَ  لِلنَّاسِ  عَلَيْكُمْ  حُجَّةٌ  إِلَّا  ٱلَّذِينَ  ظَلَمُوا۟  مِنْهُمْ  فَلَا  تَخْشَوْهُمْ  وَٱخْشَوْنِى  وَلِأُتِمَّ  نِعْمَتِى  عَلَيْكُمْ  وَلَعَلَّكُمْ  تَهْتَدُونَ wa‑min ḥaythu kharajta fa‑walli wajhaka shaṭra l‑masjidi l‑ḥarāmi waḥaythu kuntum fa‑wallū wujūhakum shaṭrahu li‑allā yakūna lil‑nāsi ʿalaykum ḥujjatun illā lladhīna ẓalamū minhum fa‑lā takhshawhum wa‑akhshawnī wa‑li‑utimma niʿmatī ʿalaykum wa‑la‑ʿallakum tahtadūna
So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;
(2:170)

وَإِذَا  قِيلَ  لَهُمُ  ٱتَّبِعُوا۟  مَآ  أَنزَلَ  ٱللَّـهُ  قَالُوا۟  بَلْ  نَتَّبِعُ  مَآ  أَلْفَيْنَا  عَلَيْهِ  ءَابَآءَنَآ  أَوَلَوْ  كَانَ  ءَابَآؤُهُمْ  لَا  يَعْقِلُونَ  شَيْـًٔا  وَلَا  يَهْتَدُونَ wa‑idhā qīla lahumu ittabiʿū anzala allāhu qālū bal nattabiʿu alfaynā ʿalayhi ābāʾanā awalaw kāna ābāʾuhum yaʿqilūna shayʾan wa‑lā yahtadūna
When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance?
(2:185)

شَهْرُ  رَمَضَانَ  ٱلَّذِىٓ  أُنزِلَ  فِيهِ  ٱلْقُرْءَانُ  هُدًى  لِّلنَّاسِ  وَبَيِّنَٰتٍ  مِّنَ  ٱلْهُدَىٰ  وَٱلْفُرْقَانِ  فَمَن  شَهِدَ  مِنكُمُ  ٱلشَّهْرَ  فَلْيَصُمْهُ  وَمَن  كَانَ  مَرِيضًا  أَوْ  عَلَىٰ  سَفَرٍ  فَعِدَّةٌ  مِّنْ  أَيَّامٍ  أُخَرَ  يُرِيدُ  ٱللَّـهُ  بِكُمُ  ٱلْيُسْرَ  وَلَا  يُرِيدُ  بِكُمُ  ٱلْعُسْرَ  وَلِتُكْمِلُوا۟  ٱلْعِدَّةَ  وَلِتُكَبِّرُوا۟  ٱللَّـهَ  عَلَىٰ  مَا  هَدَىٰكُمْ  وَلَعَلَّكُمْ  تَشْكُرُونَ shahru ramaḍāna alladhī unzila fīhi l‑qurʾānu hudan lil‑nāsi wa‑bayyinātin mina l‑hudā wa‑l‑furqāni fa‑man shahida minkumu l‑shahra fa‑l‑yaṣumhu wa‑man kāna marīḍan aw ʿalā safarin faʿiddatun min ayyāmin ukhara yurīdu allāhu bikumu l‑yusra wa‑lā yurīdu bikumu l‑ʿusra wa‑li‑tukmilū l‑ʿiddata wa‑li‑tukabbirū allāha ʿalā hadākum wa‑la‑ʿallakum tashkurūna
Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
(2:198)

لَيْسَ  عَلَيْكُمْ  جُنَاحٌ  أَن  تَبْتَغُوا۟  فَضْلًا  مِّن  رَّبِّكُمْ  فَإِذَآ  أَفَضْتُم  مِّنْ  عَرَفَٰتٍ  فَٱذْكُرُوا۟  ٱللَّـهَ  عِندَ  ٱلْمَشْعَرِ  ٱلْحَرَامِ  وَٱذْكُرُوهُ  كَمَا  هَدَىٰكُمْ  وَإِن  كُنتُم  مِّن  قَبْلِهِۦ  لَمِنَ  ٱلضَّآلِّينَ laysa ʿalaykum junāḥun an tabtaghū faḍlan min rabbikum fa‑idhā afaḍtum min ʿarafātin fa‑idhkurū allāha ʿinda l‑mashʿari l‑ḥarāmi wa‑adhkurūhu ka‑mā hadākum wa‑in kuntum min qablihi la‑mina l‑ḍāllīna
It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
(2:213)

كَانَ  ٱلنَّاسُ  أُمَّةً  وَٰحِدَةً  فَبَعَثَ  ٱللَّـهُ  ٱلنَّبِيِّۦنَ  مُبَشِّرِينَ  وَمُنذِرِينَ  وَأَنزَلَ  مَعَهُمُ  ٱلْكِتَٰبَ  بِٱلْحَقِّ  لِيَحْكُمَ  بَيْنَ  ٱلنَّاسِ  فِيمَا  ٱخْتَلَفُوا۟  فِيهِ  وَمَا  ٱخْتَلَفَ  فِيهِ  إِلَّا  ٱلَّذِينَ  أُوتُوهُ  مِنۢ  بَعْدِ  مَا  جَآءَتْهُمُ  ٱلْبَيِّنَٰتُ  بَغْيًۢا  بَيْنَهُمْ  فَهَدَى  ٱللَّـهُ  ٱلَّذِينَ  ءَامَنُوا۟  لِمَا  ٱخْتَلَفُوا۟  فِيهِ  مِنَ  ٱلْحَقِّ  بِإِذْنِهِۦ  وَٱللَّـهُ  يَهْدِى  مَن  يَشَآءُ  إِلَىٰ  صِرَٰطٍ  مُّسْتَقِيمٍ kāna l‑nāsu ummatan wāḥidatan fa‑baʿatha allāhu l‑nabiyyina mubashshirīna wa‑mundhirīna wa‑anzala maʿahumu l‑kitāba bil‑ḥaqqi li‑yaḥkuma bayna l‑nāsi fī‑mā akhtalafū fīhi wa‑mā ikhtalafa fīhi illā lladhīna ūtūhu min baʿdi jāʾathumu l‑bayyinātu baghyan baynahum fa‑hadā allāhu lladhīna āmanū li‑mā akhtalafū fīhi mina l‑ḥaqqi bi‑idhnihi wallāhu yahdī man yashāʾu ilā ṣirāṭin mustaqīmin
Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
(2:258)

أَلَمْ  تَرَ  إِلَى  ٱلَّذِى  حَآجَّ  إِبْرَٰهِـۧمَ  فِى  رَبِّهِۦٓ  أَنْ  ءَاتَىٰهُ  ٱللَّـهُ  ٱلْمُلْكَ  إِذْ  قَالَ  إِبْرَٰهِـۧمُ  رَبِّىَ  ٱلَّذِى  يُحْىِۦ  وَيُمِيتُ  قَالَ  أَنَا۠  أُحْىِۦ  وَأُمِيتُ  قَالَ  إِبْرَٰهِـۧمُ  فَإِنَّ  ٱللَّـهَ  يَأْتِى  بِٱلشَّمْسِ  مِنَ  ٱلْمَشْرِقِ  فَأْتِ  بِهَا  مِنَ  ٱلْمَغْرِبِ  فَبُهِتَ  ٱلَّذِى  كَفَرَ  وَٱللَّـهُ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلظَّٰلِمِينَ a‑lam tara ilā alladhī ḥājja ibrāhīma rabbihi an ātahu allāhu l‑mulka idh qalā ibrāhīmu rabbiya alladhī yuḥyi wa‑yumītu qalā anā uḥyi wa‑umītu qalā ibrāhīmu fa‑inna allāha yaʾtī bil‑shamsi mina l‑mashriqi fa‑ʾti bihā mina l‑maghribi fa‑buhita alladhī kafara wallāhu yahdī l‑qawma l‑ẓālimīna
Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
(2:264)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوا۟  لَا  تُبْطِلُوا۟  صَدَقَٰتِكُم  بِٱلْمَنِّ  وَٱلْأَذَىٰ  كَٱلَّذِى  يُنفِقُ  مَالَهُۥ  رِئَآءَ  ٱلنَّاسِ  وَلَا  يُؤْمِنُ  بِٱللَّـهِ  وَٱلْيَوْمِ  ٱلْأَخِرِ  فَمَثَلُهُۥ  كَمَثَلِ  صَفْوَانٍ  عَلَيْهِ  تُرَابٌ  فَأَصَابَهُۥ  وَابِلٌ  فَتَرَكَهُۥ  صَلْدًا  لَّا  يَقْدِرُونَ  عَلَىٰ  شَىْءٍ  مِّمَّا  كَسَبُوا۟  وَٱللَّـهُ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلْكَٰفِرِينَ yā‑ayyuhā lladhīna āmanū tubṭilū ṣadaqātikum bil‑manni wa‑l‑adha ka‑lladhī yunfiqu mālahu riʾāʾa l‑nāsi wa‑lā yuʾminū billāhi wa‑l‑yawmi l‑akhiri fa‑mathaluhu ka‑mathali ṣafwānin ʿalayhi turābun fa‑aṣābahu wābilun fa‑tarakahu ṣaldan yaqdirūna ʿalā shayʾin mimmā kasabū wallāhu yahdī l‑qawma l‑kāfirīna
O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
(2:272)

لَّيْسَ  عَلَيْكَ  هُدَىٰهُمْ  وَلَٰكِنَّ  ٱللَّـهَ  يَهْدِى  مَن  يَشَآءُ  وَمَا  تُنفِقُوا۟  مِنْ  خَيْرٍ  فَلِأَنفُسِكُمْ  وَمَا  تُنفِقُونَ  إِلَّا  ٱبْتِغَآءَ  وَجْهِ  ٱللَّـهِ  وَمَا  تُنفِقُوا۟  مِنْ  خَيْرٍ  يُوَفَّ  إِلَيْكُمْ  وَأَنتُمْ  لَا  تُظْلَمُونَ laysa ʿalayka hudahum wa‑lākinna allāha yahdī man yashāʾu wa‑mā tunfiqū min khayrin fa‑li‑anfusikum wa‑mā tunfiqūna illā ibtighāʾa wajhi allāhi wa‑mā tunfiqū min khayrin yuwaffa ilaykum wa‑antum tuẓlamūna
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.

Surah 3 Āl-ʿImrān (The Family of Imran)
(3:8)

رَبَّنَا  لَا  تُزِغْ  قُلُوبَنَا  بَعْدَ  إِذْ  هَدَيْتَنَا  وَهَبْ  لَنَا  مِن  لَّدُنكَ  رَحْمَةً  إِنَّكَ  أَنتَ  ٱلْوَهَّابُ rabbanā tuzigh qulūbanā baʿda idh hadaytanā wa‑hab la‑nā min ladunka raḥmatan innaka anta l‑wahhābu
"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.
(3:20)

فَإِنْ  حَآجُّوكَ  فَقُلْ  أَسْلَمْتُ  وَجْهِىَ  لِلَّـهِ  وَمَنِ  ٱتَّبَعَنِ  وَقُل  لِّلَّذِينَ  أُوتُوا۟  ٱلْكِتَٰبَ  وَٱلْأُمِّيِّۦنَ  ءَأَسْلَمْتُمْ  فَإِنْ  أَسْلَمُوا۟  فَقَدِ  ٱهْتَدَوا۟  وَّإِن  تَوَلَّوْا۟  فَإِنَّمَا  عَلَيْكَ  ٱلْبَلَٰغُ  وَٱللَّـهُ  بَصِيرٌۢ  بِٱلْعِبَادِ fa‑in ḥājjūka fa‑qul aslamtu wajhiya lillāhi wa‑mani ittabaʿani wa‑qul li‑lladhīna ūtū l‑kitāba wa‑l‑ummīyina a‑aslamtum fa‑in aslamū fa‑qadi ihtadaw wa‑in tawallaw fa‑innamā ʿalayka l‑balāghu wallāhu baṣīrun bil‑ʿibādi
So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
(3:86)

كَيْفَ  يَهْدِى  ٱللَّـهُ  قَوْمًا  كَفَرُوا۟  بَعْدَ  إِيمَٰنِهِمْ  وَشَهِدُوٓا۟  أَنَّ  ٱلرَّسُولَ  حَقٌّ  وَجَآءَهُمُ  ٱلْبَيِّنَٰتُ  وَٱللَّـهُ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلظَّٰلِمِينَ kayfa yahdī allāhu qawman kafarū baʿda īmānihim wa‑shahidū annā l‑rasūla ḥaqqun wa‑jāʾahumu l‑bayyinātu wallāhu yahdī l‑qawma l‑ẓālimīna
How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
(3:101)

وَكَيْفَ  تَكْفُرُونَ  وَأَنتُمْ  تُتْلَىٰ  عَلَيْكُمْ  ءَايَٰتُ  ٱللَّـهِ  وَفِيكُمْ  رَسُولُهُۥ  وَمَن  يَعْتَصِم  بِٱللَّـهِ  فَقَدْ  هُدِىَ  إِلَىٰ  صِرَٰطٍ  مُّسْتَقِيمٍ wa‑kayfa takfurūna wa‑antum tutlā ʿalaykum āyātu allāhi wa‑fīkum rasūluhu wa‑man yaʿtaṣim billāhi fa‑qad hudīa ilā ṣirāṭin mustaqīmin
And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight.
(3:103)

وَٱعْتَصِمُوا۟  بِحَبْلِ  ٱللَّـهِ  جَمِيعًا  وَلَا  تَفَرَّقُوا۟  وَٱذْكُرُوا۟  نِعْمَتَ  ٱللَّـهِ  عَلَيْكُمْ  إِذْ  كُنتُمْ  أَعْدَآءً  فَأَلَّفَ  بَيْنَ  قُلُوبِكُمْ  فَأَصْبَحْتُم  بِنِعْمَتِهِۦٓ  إِخْوَٰنًا  وَكُنتُمْ  عَلَىٰ  شَفَا  حُفْرَةٍ  مِّنَ  ٱلنَّارِ  فَأَنقَذَكُم  مِّنْهَا  كَذَٰلِكَ  يُبَيِّنُ  ٱللَّـهُ  لَكُمْ  ءَايَٰتِهِۦ  لَعَلَّكُمْ  تَهْتَدُونَ wa‑iʿtaṣimū biḥabli allāhi jamīʿan wa‑lā tafarraqū wa‑idhkurū niʿmata allāhi ʿalaykum idh kuntum aʿdaʾan fa‑allafa bayna qulūbikum fa‑aṣbaḥtum biniʿmatihi ikhwānan wa‑kuntum ʿalā shafā ḥufratin mina l‑nāri fa‑anqadhakum minhā ka‑dhālika yubayyinu allāhu la‑kum āyātihi la‑ʿallakum tahtadūna
And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.

Surah 4 al-Nisāʾ (The Women)
(4:26)

يُرِيدُ  ٱللَّـهُ  لِيُبَيِّنَ  لَكُمْ  وَيَهْدِيَكُمْ  سُنَنَ  ٱلَّذِينَ  مِن  قَبْلِكُمْ  وَيَتُوبَ  عَلَيْكُمْ  وَٱللَّـهُ  عَلِيمٌ  حَكِيمٌ yurīdu allāhu li‑yubayyina la‑kum wa‑yahdiyakum sunana lladhīna min qablikum wa‑yatūba ʿalaykum wallāhu ʿalīmun ḥakīmun
Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.
(4:68)

وَلَهَدَيْنَٰهُمْ  صِرَٰطًا  مُّسْتَقِيمًا wa‑la‑hadaynāhum ṣirāṭan mustaqīman
And We should have shown them the Straight Way.
(4:88)

فَمَا  لَكُمْ  فِى  ٱلْمُنَٰفِقِينَ  فِئَتَيْنِ  وَٱللَّـهُ  أَرْكَسَهُم  بِمَا  كَسَبُوٓا۟  أَتُرِيدُونَ  أَن  تَهْدُوا۟  مَنْ  أَضَلَّ  ٱللَّـهُ  وَمَن  يُضْلِلِ  ٱللَّـهُ  فَلَن  تَجِدَ  لَهُۥ  سَبِيلًا fa‑mā la‑kum l‑munāfiqīna fiʾatayni wallāhu arkasahum bi‑mā kasabū aturīdūna an tahdū man aḍalla allāhu wa‑man yuḍlili allāhu fa‑lan tajida lahu sabīlan
Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.
(4:98)

إِلَّا  ٱلْمُسْتَضْعَفِينَ  مِنَ  ٱلرِّجَالِ  وَٱلنِّسَآءِ  وَٱلْوِلْدَٰنِ  لَا  يَسْتَطِيعُونَ  حِيلَةً  وَلَا  يَهْتَدُونَ  سَبِيلًا illā l‑mustaḍʿafīna mina l‑rijāli wa‑l‑nisāi wa‑l‑wildāni yastaṭīʿūna ḥīlatan wa‑lā yahtadūna sabīlan
Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way.
(4:137)

إِنَّ  ٱلَّذِينَ  ءَامَنُوا۟  ثُمَّ  كَفَرُوا۟  ثُمَّ  ءَامَنُوا۟  ثُمَّ  كَفَرُوا۟  ثُمَّ  ٱزْدَادُوا۟  كُفْرًا  لَّمْ  يَكُنِ  ٱللَّـهُ  لِيَغْفِرَ  لَهُمْ  وَلَا  لِيَهْدِيَهُمْ  سَبِيلًۢا inna lladhīna āmanū thumma kafarū thumma āmanū thumma kafarū thumma azdādū kufran lam yakuni allāhu li‑yaghfira lahum wa‑lā li‑yahdiyahum sabīlan
Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way.
(4:168)

إِنَّ  ٱلَّذِينَ  كَفَرُوا۟  وَظَلَمُوا۟  لَمْ  يَكُنِ  ٱللَّـهُ  لِيَغْفِرَ  لَهُمْ  وَلَا  لِيَهْدِيَهُمْ  طَرِيقًا inna lladhīna kafarū wa‑ẓalamū lam yakuni allāhu li‑yaghfira lahum wa‑lā li‑yahdiyahum ṭarīqan
Those who reject Faith and do wrong,- Allah will not forgive them nor guide them to any way-
(4:175)

فَأَمَّا  ٱلَّذِينَ  ءَامَنُوا۟  بِٱللَّـهِ  وَٱعْتَصَمُوا۟  بِهِۦ  فَسَيُدْخِلُهُمْ  فِى  رَحْمَةٍ  مِّنْهُ  وَفَضْلٍ  وَيَهْدِيهِمْ  إِلَيْهِ  صِرَٰطًا  مُّسْتَقِيمًا fa‑ammā lladhīna āmanū billāhi wa‑aʿtaṣamū bihi fa‑sa‑yudkhiluhum raḥmatin minhu wa‑faḍlin wa‑yahdīhim ilayhi ṣirāṭan mustaqīman
Then those who believe in Allah, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way.

Surah 5 al-Māʾidah (The Table Spread)
(5:16)

يَهْدِى  بِهِ  ٱللَّـهُ  مَنِ  ٱتَّبَعَ  رِضْوَٰنَهُۥ  سُبُلَ  ٱلسَّلَٰمِ  وَيُخْرِجُهُم  مِّنَ  ٱلظُّلُمَٰتِ  إِلَى  ٱلنُّورِ  بِإِذْنِهِۦ  وَيَهْدِيهِمْ  إِلَىٰ  صِرَٰطٍ  مُّسْتَقِيمٍ yahdī bihi allāhu mani ittabaʿa riḍwānahu subula l‑salāmi wa‑yukhrijuhum mina l‑ẓulumāti ilā l‑nūri bi‑idhnihi wa‑yahdīhim ilā ṣirāṭin mustaqīmin
Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight.
(5:51)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوا۟  لَا  تَتَّخِذُوا۟  ٱلْيَهُودَ  وَٱلنَّصَٰرَىٰٓ  أَوْلِيَآءَ  بَعْضُهُمْ  أَوْلِيَآءُ  بَعْضٍ  وَمَن  يَتَوَلَّهُم  مِّنكُمْ  فَإِنَّهُۥ  مِنْهُمْ  إِنَّ  ٱللَّـهَ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلظَّٰلِمِينَ yā‑ayyuhā lladhīna āmanū tattakhidhū l‑yahūda wa‑l‑naṣāra awliyāʾa baʿḍuhum awliyāʾu baʿḍin wa‑man yatawallahum minkum fa‑innahu minhum inna allāha yahdī l‑qawma l‑ẓālimīna
O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
(5:67)

يَٰٓأَيُّهَا  ٱلرَّسُولُ  بَلِّغْ  مَآ  أُنزِلَ  إِلَيْكَ  مِن  رَّبِّكَ  وَإِن  لَّمْ  تَفْعَلْ  فَمَا  بَلَّغْتَ  رِسَالَتَهُۥ  وَٱللَّـهُ  يَعْصِمُكَ  مِنَ  ٱلنَّاسِ  إِنَّ  ٱللَّـهَ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلْكَٰفِرِينَ yā‑ayyuhā l‑rasūlu balligh unzila ilayka min rabbika wa‑in lam tafʿal fa‑mā ballaghta risālatahu wallāhu yaʿṣimuka mina l‑nāsi inna allāha yahdī l‑qawma l‑kāfirīna
O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
(5:104)

وَإِذَا  قِيلَ  لَهُمْ  تَعَالَوْا۟  إِلَىٰ  مَآ  أَنزَلَ  ٱللَّـهُ  وَإِلَى  ٱلرَّسُولِ  قَالُوا۟  حَسْبُنَا  مَا  وَجَدْنَا  عَلَيْهِ  ءَابَآءَنَآ  أَوَلَوْ  كَانَ  ءَابَآؤُهُمْ  لَا  يَعْلَمُونَ  شَيْـًٔا  وَلَا  يَهْتَدُونَ wa‑idhā qīla lahum taʿālaw ilā anzala allāhu wa‑ilā l‑rasūli qālū ḥasbunā wajadnā ʿalayhi ābāʾanā awalaw kāna ābāʾuhum yaʿlamūna shayʾan wa‑lā yahtadūna
When it is said to them: "Come to what Allah hath revealed; come to the Messenger": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance?
(5:105)

يَٰٓأَيُّهَا  ٱلَّذِينَ  ءَامَنُوا۟  عَلَيْكُمْ  أَنفُسَكُمْ  لَا  يَضُرُّكُم  مَّن  ضَلَّ  إِذَا  ٱهْتَدَيْتُمْ  إِلَى  ٱللَّـهِ  مَرْجِعُكُمْ  جَمِيعًا  فَيُنَبِّئُكُم  بِمَا  كُنتُمْ  تَعْمَلُونَ yā‑ayyuhā lladhīna āmanū ʿalaykum anfusakum yaḍurrukum man ḍalla idhā ihtadaytum ilā allāhi marjiʿukum jamīʿan fa‑yunabbiʾukum bi‑mā kuntum taʿmalūna
O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to Allah: it is He that will show you the truth of all that ye do.
(5:108)

ذَٰلِكَ  أَدْنَىٰٓ  أَن  يَأْتُوا۟  بِٱلشَّهَٰدَةِ  عَلَىٰ  وَجْهِهَآ  أَوْ  يَخَافُوٓا۟  أَن  تُرَدَّ  أَيْمَٰنٌۢ  بَعْدَ  أَيْمَٰنِهِمْ  وَٱتَّقُوا۟  ٱللَّـهَ  وَٱسْمَعُوا۟  وَٱللَّـهُ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلْفَٰسِقِينَ dhālika adnā an yaʾtū bil‑shahādati ʿalā wajhihā aw yakhāfū an turadda aymānun baʿda aymānihim wattaqū allāha wa‑ismaʿū wallāhu yahdī l‑qawma l‑fāsiqīna
That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:

Surah 6 al-Anʿām (The Cattle)
(6:71)

قُلْ  أَنَدْعُوا۟  مِن  دُونِ  ٱللَّـهِ  مَا  لَا  يَنفَعُنَا  وَلَا  يَضُرُّنَا  وَنُرَدُّ  عَلَىٰٓ  أَعْقَابِنَا  بَعْدَ  إِذْ  هَدَىٰنَا  ٱللَّـهُ  كَٱلَّذِى  ٱسْتَهْوَتْهُ  ٱلشَّيَٰطِينُ  فِى  ٱلْأَرْضِ  حَيْرَانَ  لَهُۥٓ  أَصْحَٰبٌ  يَدْعُونَهُۥٓ  إِلَى  ٱلْهُدَى  ٱئْتِنَا  قُلْ  إِنَّ  هُدَى  ٱللَّـهِ  هُوَ  ٱلْهُدَىٰ  وَأُمِرْنَا  لِنُسْلِمَ  لِرَبِّ  ٱلْعَٰلَمِينَ qul anadʿū min dūni allāhi yanfaʿunā wa‑lā yaḍurrunā wa‑nuraddu ʿala aʿqābinā baʿda idh hadanā allāhu ka‑lladhī istahwathu l‑shayāṭīnu l‑arḍi ḥayrāna lahu aṣḥābun yadʿūnahu ilā al‑huda iʾtinā qul inna huda allāhi huwa l‑hudā wa‑umirnā linuslima li‑rabbi l‑ʿālamīna
Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-
(6:77)

فَلَمَّا  رَءَا  ٱلْقَمَرَ  بَازِغًا  قَالَ  هَٰذَا  رَبِّى  فَلَمَّآ  أَفَلَ  قَالَ  لَئِن  لَّمْ  يَهْدِنِى  رَبِّى  لَأَكُونَنَّ  مِنَ  ٱلْقَوْمِ  ٱلضَّآلِّينَ fa‑lammā raʾā l‑qamara bāzighan qalā hādhā rabbī fa‑lammā afala qalā lain lam yahdinī rabbī la‑akūnanna mina l‑qawmi l‑ḍāllīna
When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray."
(6:80)

وَحَآجَّهُۥ  قَوْمُهُۥ  قَالَ  أَتُحَٰٓجُّوٓنِّى  فِى  ٱللَّـهِ  وَقَدْ  هَدَىٰنِ  وَلَآ  أَخَافُ  مَا  تُشْرِكُونَ  بِهِۦٓ  إِلَّآ  أَن  يَشَآءَ  رَبِّى  شَيْـًٔا  وَسِعَ  رَبِّى  كُلَّ  شَىْءٍ  عِلْمًا  أَفَلَا  تَتَذَكَّرُونَ waḥājjahu qawmuhu qalā atuḥājjūnnī allāhi wa‑qad hadani wa‑lā akhāfu tushrikūna bihi illā an yashāʾa rabbī shayʾan wasiʿa rabbī kulla shayʾin ʿilman a‑fa‑lā tatadhakkarūna
His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished?
(6:84)

وَوَهَبْنَا  لَهُۥٓ  إِسْحَٰقَ  وَيَعْقُوبَ  كُلًّا  هَدَيْنَا  وَنُوحًا  هَدَيْنَا  مِن  قَبْلُ  وَمِن  ذُرِّيَّتِهِۦ  دَاوُۥدَ  وَسُلَيْمَٰنَ  وَأَيُّوبَ  وَيُوسُفَ  وَمُوسَىٰ  وَهَٰرُونَ  وَكَذَٰلِكَ  نَجْزِى  ٱلْمُحْسِنِينَ wa‑wahabnā lahu isḥāqa wa‑yaʿqūba kullan hadaynā wa‑nūḥan hadaynā min qablu wa‑min dhurriyyatihi dāwuda wa‑sulaymāna wa‑ayyūba wa‑yūsufa wa‑mūsa wa‑hārūna wa‑ka‑dhālika najzī l‑muḥsinīna
We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good:
(6:87)

وَمِنْ  ءَابَآئِهِمْ  وَذُرِّيَّٰتِهِمْ  وَإِخْوَٰنِهِمْ  وَٱجْتَبَيْنَٰهُمْ  وَهَدَيْنَٰهُمْ  إِلَىٰ  صِرَٰطٍ  مُّسْتَقِيمٍ wa‑min ābāʾihim wa‑dhurriyyātihim wa‑ikhwānihim wa‑ijtabaynāhum wa‑hadaynāhum ilā ṣirāṭin mustaqīmin
(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way.
(6:88)

ذَٰلِكَ  هُدَى  ٱللَّـهِ  يَهْدِى  بِهِۦ  مَن  يَشَآءُ  مِنْ  عِبَادِهِۦ  وَلَوْ  أَشْرَكُوا۟  لَحَبِطَ  عَنْهُم  مَّا  كَانُوا۟  يَعْمَلُونَ dhālika huda allāhi yahdī bihi man yashāʾu min ʿibādihi wa‑law ashrakū la‑ḥabiṭa ʿanhum kānū yaʿmalūna
This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.
(6:90)

أُو۟لَٰٓئِكَ  ٱلَّذِينَ  هَدَى  ٱللَّـهُ  فَبِهُدَىٰهُمُ  ٱقْتَدِهْ  قُل  لَّآ  أَسْـَٔلُكُمْ  عَلَيْهِ  أَجْرًا  إِنْ  هُوَ  إِلَّا  ذِكْرَىٰ  لِلْعَٰلَمِينَ ulāʾika lladhīna hadā allāhu fa‑bi‑hudāhumu iqtadih qul asʾalukum ʿalayhi ajran in huwa illā dhikra lil‑ʿālamīna
Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."
(6:97)

وَهُوَ  ٱلَّذِى  جَعَلَ  لَكُمُ  ٱلنُّجُومَ  لِتَهْتَدُوا۟  بِهَا  فِى  ظُلُمَٰتِ  ٱلْبَرِّ  وَٱلْبَحْرِ  قَدْ  فَصَّلْنَا  ٱلْأَيَٰتِ  لِقَوْمٍ  يَعْلَمُونَ wa‑huwa alladhī jaʿala lakumu l‑nujūma li‑tahtadū bihā ẓulumāti l‑barri wa‑l‑baḥri qad faṣṣalnā l‑ayāti li‑qawmin yaʿlamūna
It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know.
(6:125)

فَمَن  يُرِدِ  ٱللَّـهُ  أَن  يَهْدِيَهُۥ  يَشْرَحْ  صَدْرَهُۥ  لِلْإِسْلَٰمِ  وَمَن  يُرِدْ  أَن  يُضِلَّهُۥ  يَجْعَلْ  صَدْرَهُۥ  ضَيِّقًا  حَرَجًا  كَأَنَّمَا  يَصَّعَّدُ  فِى  ٱلسَّمَآءِ  كَذَٰلِكَ  يَجْعَلُ  ٱللَّـهُ  ٱلرِّجْسَ  عَلَى  ٱلَّذِينَ  لَا  يُؤْمِنُونَ fa‑man yuridi allāhu an yahdiyahu yashraḥ ṣadrahu lil‑islāmi wa‑man yurid an yuḍillahu yajʿal ṣadrahu ḍayyiqan ḥarajan ka‑annamā yaṣṣaʿʿadu l‑samāʾi ka‑dhālika yajʿalu allāhu l‑rijsa ʿalā lladhīna yuʾminūna
Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
(6:144)

وَمِنَ  ٱلْإِبِلِ  ٱثْنَيْنِ  وَمِنَ  ٱلْبَقَرِ  ٱثْنَيْنِ  قُلْ  ءَآلذَّكَرَيْنِ  حَرَّمَ  أَمِ  ٱلْأُنثَيَيْنِ  أَمَّا  ٱشْتَمَلَتْ  عَلَيْهِ  أَرْحَامُ  ٱلْأُنثَيَيْنِ  أَمْ  كُنتُمْ  شُهَدَآءَ  إِذْ  وَصَّىٰكُمُ  ٱللَّـهُ  بِهَٰذَا  فَمَنْ  أَظْلَمُ  مِمَّنِ  ٱفْتَرَىٰ  عَلَى  ٱللَّـهِ  كَذِبًا  لِّيُضِلَّ  ٱلنَّاسَ  بِغَيْرِ  عِلْمٍ  إِنَّ  ٱللَّـهَ  لَا  يَهْدِى  ٱلْقَوْمَ  ٱلظَّٰلِمِينَ wa‑mina l‑ibili ithnayni wa‑mina l‑baqari ithnayni qul ā‑l‑dhakarayni ḥarrama ami l‑unthayayni a‑mā ishtamalat ʿalayhi arḥāmu l‑unthayayni am kuntum shuhadāʾa idh waṣṣakumu allāhu bi‑hādhā fa‑man aẓlamu mimmani iftarā ʿalā allāhi kadhiban li‑yuḍilla l‑nāsa bi‑ghayri ʿilmin inna allāha yahdī l‑qawma l‑ẓālimīna
Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
(6:149)

قُلْ  فَلِلَّهِ  ٱلْحُجَّةُ  ٱلْبَٰلِغَةُ  فَلَوْ  شَآءَ  لَهَدَىٰكُمْ  أَجْمَعِينَ qul fa‑lillahi l‑ḥujjatu l‑bālighatu fa‑law shāʾa la‑hadākum ajmaʿīna
Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."
(6:161)

قُلْ  إِنَّنِى  هَدَىٰنِى  رَبِّىٓ  إِلَىٰ  صِرَٰطٍ  مُّسْتَقِيمٍ  دِينًا  قِيَمًا  مِّلَّةَ  إِبْرَٰهِيمَ  حَنِيفًا  وَمَا  كَانَ  مِنَ  ٱلْمُشْرِكِينَ qul innanī hadanī rabbī ilā ṣirāṭin mustaqīmin dīnan qiyaman millata ibrāhīma ḥanīfan wa‑mā kāna mina l‑mushrikīna
Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allah."

Surah 7 al-Aʿrāf (The Heights)
(7:30)

فَرِيقًا  هَدَىٰ  وَفَرِيقًا  حَقَّ  عَلَيْهِمُ  ٱلضَّلَٰلَةُ  إِنَّهُمُ  ٱتَّخَذُوا۟  ٱلشَّيَٰطِينَ  أَوْلِيَآءَ  مِن  دُونِ  ٱللَّـهِ  وَيَحْسَبُونَ  أَنَّهُم  مُّهْتَدُونَ farīqan hada wa‑farīqan ḥaqqa ʿalayhimu l‑ḍalālatu innahumu ittakhadhū l‑shayāṭīna awliyāʾa min dūni allāhi wa‑yaḥsabūna annahum muhtadūna
Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
(7:43)

وَنَزَعْنَا  مَا  فِى  صُدُورِهِم  مِّنْ  غِلٍّ  تَجْرِى  مِن  تَحْتِهِمُ  ٱلْأَنْهَٰرُ  وَقَالُوا۟  ٱلْحَمْدُ  لِلَّـهِ  ٱلَّذِى  هَدَىٰنَا  لِهَٰذَا  وَمَا  كُنَّا  لِنَهْتَدِىَ  لَوْلَآ  أَنْ  هَدَىٰنَا  ٱللَّـهُ  لَقَدْ  جَآءَتْ  رُسُلُ  رَبِّنَا  بِٱلْحَقِّ  وَنُودُوٓا۟  أَن  تِلْكُمُ  ٱلْجَنَّةُ  أُورِثْتُمُوهَا  بِمَا  كُنتُمْ  تَعْمَلُونَ wanazaʿnā ṣudūrihim min ghillin tajrī min taḥtihimu l‑anhāru wa‑qālū l‑ḥamdu lillāhi alladhī hadanā li‑hādhā wa‑mā kunnā li‑nahtadiya lawlā an hadanā allāhu la‑qad jāʾat rusulu rabbinā bil‑ḥaqqi wa‑nūdū an tilkumu l‑jannatu ūrithtumūhā bi‑mā kuntum taʿmalūna
And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."
(7:100)

أَوَلَمْ  يَهْدِ  لِلَّذِينَ  يَرِثُونَ  ٱلْأَرْضَ  مِنۢ  بَعْدِ  أَهْلِهَآ  أَن  لَّوْ  نَشَآءُ  أَصَبْنَٰهُم  بِذُنُوبِهِمْ  وَنَطْبَعُ  عَلَىٰ  قُلُوبِهِمْ  فَهُمْ  لَا  يَسْمَعُونَ a‑wa‑lam yahdi li‑lladhīna yarithūna l‑arḍa min baʿdi ahlihā an law nashāʾu aṣabnāhum bi‑dhunūbihim wa‑naṭbaʿu ʿalā qulūbihim fa‑hum yasmaʿūna
To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?
(7:148)

وَٱتَّخَذَ  قَوْمُ  مُوسَىٰ  مِنۢ  بَعْدِهِۦ  مِنْ  حُلِيِّهِمْ  عِجْلًا  جَسَدًا  لَّهُۥ  خُوَارٌ  أَلَمْ  يَرَوْا۟  أَنَّهُۥ  لَا  يُكَلِّمُهُمْ  وَلَا  يَهْدِيهِمْ  سَبِيلًا  ٱتَّخَذُوهُ  وَكَانُوا۟  ظَٰلِمِينَ wa‑ittakhadha qawmu mūsā min baʿdihi min ḥuliyyihim ʿijlan jasadan lahu khuwārun a‑lam yaraw annahu yukallimuhum wa‑lā yahdīhim sabīlan ttakhadhūhu wakānū ẓālimīna
The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong.
(7:155)

وَٱخْتَارَ  مُوسَىٰ  قَوْمَهُۥ  سَبْعِينَ  رَجُلًا  لِّمِيقَٰتِنَا  فَلَمَّآ  أَخَذَتْهُمُ  ٱلرَّجْفَةُ  قَالَ  رَبِّ  لَوْ  شِئْتَ  أَهْلَكْتَهُم  مِّن  قَبْلُ  وَإِيَّٰىَ  أَتُهْلِكُنَا  بِمَا  فَعَلَ  ٱلسُّفَهَآءُ  مِنَّآ  إِنْ  هِىَ  إِلَّا  فِتْنَتُكَ  تُضِلُّ  بِهَا  مَن  تَشَآءُ  وَتَهْدِى  مَن  تَشَآءُ  أَنتَ  وَلِيُّنَا  فَٱغْفِرْ  لَنَا  وَٱرْحَمْنَا  وَأَنتَ  خَيْرُ  ٱلْغَٰفِرِينَ wa‑akhtāra mūsā qawmahu sabʿīna rajulan li‑mīqātinā fa‑lammā akhadhathumu l‑rajfatu qalā rabbi law shiʾta ahlaktahum min qablu wa‑iyyāya atuhlikunā bi‑mā faʿala l‑sufahāʾu minnā in hiya illā fitnatuka tuḍillu bihā man tashāʾu wa‑tahdī man tashāʾu anta waliyyunā fa‑ighfir la‑nā wa‑irḥamnā wa‑anta khayru l‑ghāfirīna
And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.